Bible Commentaries
Psalms 74

Verse 11

GOD AS SILENT AND INACTIVE

‘Why withdrawest Thou Thy hand?’

Psalms 74:11

I. This is a great complaint, but it is a complaint of faith.—Hardly a gleam of light is to be found throughout. The Psalmist sits in the midst of national desolation and pours out his soul to God, in passionate appeal for His help, and protest against His silence and inactivity. This is not the song of an atheist, but the wail of a believer. He has a past experience of God’s power and a present conviction thereof. The signs of that power are in day and night, in summer and winter. The one place from which He seems to be absent is the place of His people’s distress. The ground of the Psalmist’s plea is not the distress of these people finally. It is rather that the enemy reproaches the name of Jehovah and blasphemes it. In that central complaint the name Jehovah, which is ever suggestive of the essential Helper, emerges, and there only in the psalm. The master consciousness of the moment is that of God the Mighty One, but there is that deeper knowledge of Him as the Helper of the needy.

II. Again we are thankful that such a psalm has a place here, for it is so true to much human experience.—When the heart is hot and restless and it seems as though God had forsaken His own, he is a wise man who turns to Him in a song, even though the song be only a complaint.

Illustrations

(1) ‘ “Have respect unto the covenant.” Here is the master-key—heaven’s gate must open to this. His covenant He will not break, nor alter the thing that hath gone forth out of His lips. The Lord had promised to bless the seed of Abraham, and make them a blessing; here they plead that ancient word, even as we also may plead the covenant made with the Lord Jesus for all believers. What a grand word it is!’

(2) ‘Let us go back on the past. Has God purchased us to cast us aside? Was He our king of old, and will He not work for our salvation still? Did He divide the sea, and break Rabab in pieces, to stultify all His work by deserting us? Aye, and there is no plea so potent as to remind God of His covenant, sealed with the blood of the Cross. “Even if we are utterly undeserving and evil, have respect unto the ‘I Wills’ of Thy covenant.” ’

Verse 16

ALTERNATIONS AND CONSOLATIONS

‘The day … the night.’

Psalms 74:16

I. The alternation of day and night is part of a universal law.—(1) Everywhere in nature. (2) In our daily life. (3) In our spiritual experiences. (4) In all history.

II. All these alternations are Divinely regulated and controlled.—God rules the darkness as well as the light. Our misfortunes as well as blessings are under His control. ‘I, the Lord, create light, and I create darkness.’

III. Side by side with this law of alternation there is another—viz. the law of compensation.—Darkness and light are not opposing forces. Night has its beauties, its pleasures, and its purposes as well as day. (1) Night reveals more of the heavens than we see by day. ‘Sorrow brings out truths as night brings out the stars.’ (2) If day afford opportunity for work, night brings rest. (3) If day yields heat, night brings the cool refreshing dews. (4) Night is quite as essential as day. ‘It is good for me that I have been afflicted.’

IV. These laws of alternation and compensation have many valuable lessons for us.—(1) We must expect changes and vicissitudes. (2) We should learn lessons of contentment. (3) We should learn to trust in the Lord at all times. (4) We should remember that the night of death as well as the short day of life is in God’s hands. He will wake us in the morning where there are no more alternations.