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Tuesday, September 26th, 2023
the Week of Proper 20 / Ordinary 25
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Bible Commentaries
Song of Solomon 6

Barnes' Notes on the Whole BibleBarnes' Notes

Verses 1-2

The question put by the chorus, and the answer it receives from the bride, show that the loss and seeking are not to be taken too seriously.

Verses 4-9

The king contrasts the bride with the other claimants for her royal estate or favor Song of Solomon 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.

This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.

Verse 10

The chorus address the bride here only as the Shulamite, and beg her to perform for their entertainment a sacred dance (see Song of Solomon 6:13) of her own country. The bride, after complying with their request, while they sing some stanzas in her praise Song of Solomon 7:1-5, and after receiving fresh commendations from the king Song of Solomon 7:6-10, invites him to return with her to her mother’s house Song of Solomon 7:11-4. Many Jewish allegorists interpret the whole as referring to the times of the second temple, and to the present dispersion of Israel, during which, God continuing to vouchsafe His mercy, Israel prays for final restoration, the coming of Messiah, and the glory of the latter day. Christian interpreters have made similar applications to the now militant Church looking for the Second Advent, or to the ancient synagogue praying for the Incarnation.

As the morning - The glorious beauty of the bride bursts upon them like a second dawn, as she comes forth to meet them at the commencement of another day. Special poetical words are used for “sun” (burning heat) and “moon” (white one). The same terms are applied to sun and moon in Isaiah 24:23; Isaiah 30:26.

Verses 11-12

The bride’s words may be paraphrased: “You speak of me as a glorious beauty; I was lately but a simple maiden engaged in rustic toils. I went down one day into the walnut-garden” (the walnut abounded on the shores of Lake Gennesaret, and is still common in Northern Palestine) “to inspect the young plants of the vale” (i. e., the wady, or watercourse, with now verdant banks in the early spring after the rainy season), “and to watch the budding and blossoming of vine and pomegranate.” Compare Song of Solomon 2:11-13 notes. “Then, suddenly, ere I was myself aware, my soul” (the love-bound heart) “had made me the chariot of a lordly people” (i. e., an exalted personage, one who resides on the high places of the earth; compare 2Ki 2:12; 2 Kings 13:14, where Elijah and Elisha, as the spiritual leaders of the nation, are “the chariot and horsemen of Israel,” compare also Isaiah 22:18). This last clause is another instance of the love for military similitudes in the writer of the Song.

Ammi-nadib - literally, my people a noble one. The reference is either to Israel at large as a wealthy and dominant nation, under Solomon, or to the bride’s people (the Shulamites) in particular, to the chief place among whom, by her union with the king, she is now exalted.

Verse 13

Return, return - About to withdraw, the bride is recalled by the chorus, desiring yet a little longer to contemplate a grace and beauty which has won all hearts.

Shulamite - Probably the same as “Shunamite,” i. e., a native of the town or district of Shunem, situated in the territory of Issachar Joshua 19:18, on the slopes of the Little Hermon, overlooking the plain of Jezreel. It is now called Salem.

See - Look or gaze at. The bride’s modest reply, taking up their words, and wondering at their request. The chorus answer with a further petition.

As it were the company of two armies - Or, rather, the dance of Mahanaim (see the margin), a well-known sacred dance, taking its name from the locality in which it originated Genesis 32:2; Joshua 21:38. Some, taking “Mahanaim” to be an ordinary designation for “the Angels” or “Angelic Hosts,” render here “a dance as it were of angel-choirs,” i. e., one of special grace and beauty. The former of these interpretations is to be preferred.

Bibliographical Information
Barnes, Albert. "Commentary on Song of Solomon 6". "Barnes' Notes on the Whole Bible". https://studylight.org/commentaries/eng/bnb/song-of-solomon-6.html. 1870.
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