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Sunday, June 4th, 2023
Trinity Sunday
Trinity Sunday
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Bible Commentaries
Barnes' Notes on the Whole Bible Barnes' Notes
Copyright Statement
These files are public domain.
These files are public domain.
Bibliographical Information
Barnes, Albert. "Commentary on Matthew 15". "Barnes' Notes on the Whole Bible". https://studylight.org/commentaries/eng/bnb/matthew-15.html. 1870.
Barnes, Albert. "Commentary on Matthew 15". "Barnes' Notes on the Whole Bible". https://studylight.org/
Whole Bible- Kingcomments
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Verses 1-9
In vain do they worship me - That is, their attempts to worship are “vain,” or are not real worship - they are mere “forms.”
Teaching for doctrines ... - The word “doctrines,” here, means the requirements of religion - things to be believed and practiced in religion.
God only has a right to declare what shall be done in his service; but they held their traditions to be superior to the written word of God, and taught them as doctrines binding the conscience. See the notes at Isaiah 29:13.
Verses 10-14
Let them alone - That is, do not be troubled at their rage.
Be not anxious about it. This result is to be expected. They are greatly attached to their traditions, and you are not to wonder that they are indignant. They lead, also, the blind. They have a vast influence over the multitude, and it is to be expected that they will be enraged at any doctrines that go to lessen their authority or influence. By commanding them “to let them alone,” Christ does not mean that they were to be suffered to remain in error without any attempt to refute or correct them, for this he was doing then; but he meant to charge his disciples not to mind them or to regard their opposition - it was to be expected.
If the blind lead the blind ... - This was a plain proposition. A blind man, attempting to conduct blind men, would fall into every ditch that was in the way. So with religious teachers. If these Pharisees, themselves ignorant and blind, should be suffered to lead the ignorant multitude, both would be destroyed. This was another reason for confuting their errors, or for rooting up the plants which God had not planted. He wished, by doing it, to save the deluded multitude.
God often suffers one man to lead many to ruin. A rich and profligate man, an infidel, a man of learning, a politician, or a teacher, is allowed to sweep multitudes to ruin. This is not unjust, for those who are led are not compelled to follow such people. They are free in choosing such leaders, and they are answerable for being led to ruin.
Verses 15-20
These are the things which defile a man - These are the true sources of pollution in man.
These are what corrupt and degrade. It is not the neglect of washing the body which defiles; it is the deep, inward corruption of the heart. And what a fountain of pollution is the human soul! What an array of crimes to proceed from the heart of man! What a proof of guilt! What strictness is there in the law of God! How universal is depravity!
Verses 21-28
Great is thy faith - That is, thy trust, confidence.
The word here seems to include, also, the humility and perseverance manifested in pressing her suit. The daughter was healed then. Going home, she found her well and composed, Mark 7:30.
Verses 29-31
Sea of Galilee - That is, the Lake of Gennesaret. For an account of the principal diseases mentioned here, see the notes at Matthew 4:24.
Maimed - Those to whom a hand or foot was wanting. See Matthew 18:8. To cure them - that is, to restore a hand or foot - was a direct act of creative power. It is no wonder, therefore, that the people wondered.
And they glorified the God of Israel - To glorify here means to praise; to acknowledge his power and goodness. The God of Israel was the God that the Israelites or Jews worshipped.
Verses 32-39
We learn from this chapter: