Bible Commentaries
Exodus 35

Verses 1-38

XXVII

THE TABERNACLE

Exodus 25-31; Exodus 35-40

This chapter covers thirteen chapters of Exodus, and, of course, I can only touch them in places. These chapters are 25-31; 35-40.

1. Was there a temporary tent before this tabernacle was built?

Ans. – You will find in Exodus 33:7-11, that there was a temporary tent and on one occasion it was moved outside of the camp.

2. What were the names of the tabernacle and the reasons therefore?

Ans. – First, the "tabernacle of testimony, or witness," Exodus 38:21; Numbers 17:7-8. Those two names mean the same thing. The tabernacle of testimony, or of witness; and the reason of this is that this tent was the depository of the testimonials; anything that was to be kept for a testimony was to be kept in this tent; for example, in it were the tables of testimony or God’s autograph on the two tables of stone containing the Ten Commandments. That copy was kept as a witness; then in it was the book of the covenant, that is, those chapters, Exodus 19:1-24:9. That part is called the book of the covenant. That was in Moses’ handwriting. Then there were the records made by Moses, that is, the Pentateuch, the entire Pentateuch was put in the tent and kept in there; then Aaron’s rod that budded was put in there and a pot of the manna and later the brazen serpent that Moses erected. All of these were memorials. Now the tent that held these testimonials was called the tabernacle of the witness, or the testimony. That accounts for one of its names.

Next name, it is called the "temple of the Lord." You will find this name in 1 Samuel 1:9, and 1 Samuel 3:3; the reason of that name is that there God was approached and propitiated and worshiped and that gave the name "temple."

The third name is the "house of the Lord," because he occupied it. He was the dweller in it. As a Shekinah he dwelt in there symbolically between the Cherubim on the mercy seat and hence it was called the "house of the Lord."

The fourth name is "sanctuary," that is on account of its holiness. It was holy unto God; the most holy place, the holy place and the whole ground, or campus, was set apart to sacred purposes, hence, the sanctuary.

The fifth name for it was the "holy oracles"; that applied, of course, only to what is called the "most holy place"; that is very frequently in the Bible called the oracle of the temple, the most holy place. It is so called in Psalms 28:2, and in 1 Kings 6:5. Now, it obtained this name because there God spoke. An oracle is to give an answer to questions propounded. There God spoke, and it was also called the oracle, because in it were kept the written words of God, the place of the oracle; the book of the Pentateuch was kept in there. Now, the references here are very numerous on this oracle question. In 2 Samuel 16:23; in Acts 7:38, and in Romans 3:2 are some references to this most holy place as the oracle: "What advantage then hath the Jew? Much every way, but chiefly because unto them were committed the oracles of God." There the oracles mean the same thing as the Bible, that is, as their Bible grew in volume it was kept in that place; that was the oracle for their Bible.

Now, I repeat the names of this tabernacle: (1) The tabernacle of the testimony, or witness; (2) the temple of the Lord; (3) the tabernacle is called the house of the Lord; (4) the sanctuary; (5) the oracle.

3. What can you say about the pattern of this tabernacle?

Ans. – It was God’s pattern, copy, shadow, or type of a true sanctuary in heaven, that is, there is in heaven a true sanctuary, a true holy place, a most holy place, and as the poet Campbell says, "Coming events cast their shadows before," so that reality in heaven casts its shadow before in the form of this copy or type. And when the real thing came of course the shadow disappeared. Anyone walking from a light casts his shadow before him, and the shadow will get to an object first; now when the substance gets there, the shadow is gone. I give you some very particular references on this word pattern, what it means and about God’s being the author of it. He furnishes the complete plan and every detail of the specifications. Not only for this sanctuary but for its successor, the Temple, and for the Temple’s successor, the church on earth, and for its successor, the church in glory. I give you some scriptures in point: Exodus 25:40; Exodus 26:33; Exodus 27:9; Exodus 39:32; Acts 7:44; Hebrews 8:2; Hebrews 8:5; Hebrews 10:1.

All of those refer to this sanctuary that Moses built as having been made according to a pattern which God furnished. Moses was commanded to see to it that everything be made according to the pattern. Now to give you an illustration that will come more nearly home to you, I got an architect to draw me a plan of a house to live in near the Seminary in Fort Worth. He drew four floors, that is, four floor plans; two side elevations, a front and a rear elevation; then a long list of specifications as to material, how that material was to be used, and the bill of the lumber, and of the brick and of the stone, and everything in it was put down. Now when I went to let that contract the contractor entered into a contract to build it according to the plans and specifications. If he had varied a hair’s breadth from what that architect put down, I could have held him liable.

I make this remark to you in order to correct some loose thoughts. People that insist upon sticking to God’s plans and specifications on the tabernacle and on the Temple, will deny that he has any plans and specifications on their successor, the church, and that nearly anything will do for a church, and that they can put things in nearly any sort of an order; they can commence with communion on the outside before a man is ever converted, and as a means to conversion; they can baptize him before he is converted, or they can dispense with it altogether. It is one of the most appalling signs of the times, that there is such looseness with reference to God’s positive institutions. It is a thousand times more important that the church be strictly continued and followed in all God’s plans and specifications than it was with this tabernacle, and yet there was not one-eighth of an inch variation in the measurements of this tabernacle. You may settle it that God is a God of order and not of confusion. This tells us here about certain tables and it tells us how those tables were to be constructed, and what was to go on them, and just where they must put them and just how they were to use them. Some people take the table of the church and put it outdoors and just call up Tom) Dick, and Harry to come and partake; a thing that you wouldn’t dare to do in my house; you couldn’t say where my table should be put. I do that. We certainly ought to allow God the same privilege about his table. You could not invite guests to my house, to dine; I must do that. We ought to allow God that privilege. You are the judge of what you put on your table, and we should let the Lord tell us what to put on his table. Then don’t go and invent a hundred things to tack onto what God has specified.

4. What were the materials of this sanctuary and their value?

Ans. – There are eight kinds of materials specified. I will commence with the costliest. There are quite a number of very precious stones, jewels, some of them of exceeding great value and beauty. They are enumerated. The next was gold. The pattern tells you just exactly what gold must be put in it. Some of it was simply threads of gold. The gold must be beaten out very thin and then cut into the finest threads of gold and work these threads into the cloth. And the plans must not be varied from by one single thread of that battered gold.

Then the next material used was silver. It specifies in every particular where that silver was to be used. And the next was brass, and then it tells just what should be made of brass, whether the outside mold, or the brazen altar, or some brazen socket in which a pole or post rested.

The fifth material was the acacia wood, very common in that wilderness, and it was a very hard wood, hence exceedingly durable for building purposes of any kind. Now, it is a notable fact that this old tent had a good deal of acacia wood in it in certain places; it was existing up to the time that Solomon built the Temple, all the posts around it, all of acacia wood. When I read about it I am reminded of what a little boy in North Texas said with reference to bois d’arc. He said a bois d’arc fence would last through two eternities; that he and his daddy had tried it several times. In other words, it doesn’t wear out at all and it doesn’t rot. I know a bois d’arc fence now that is ninety-one years old, and it is just as sound as a silver dollar. So that acacia was the kind of wood to be used. The wood that went into the ark of the covenant consisted of a base of wood and then there was a covering of gold, and the wooden base of that ark was there in that Temple nearly a thousand years later when Nebuchadnezzar destroyed the Temple. I mention that to show you how much better it was for those people to follow God’s specifications about the wood. Suppose they had put in something that would have rotted in about two years.

The sixth element of material was the various kinds of cloth. This cloth would either be what is called fine twined linen, finished linen made out of the flax, or it was a coarse cloth made of goat’s hair or it was woolen cloth, or it was made out of skins – what is called badgers’ skins, though probably not badgers’. It was more likely to have been the skins of sea animals and that skin was impervious to water when the animal was in the water, and remained impervious to water. They needed cloths for all things, for the girdles, and for the different classes of garments that are specified and for the veils. The seventh element of material was olive oil, pure beaten olive oil. That was to be for the lamps, and the eighth and last specification of the material was spices, perfumes that were to be for anointing. For instance he gives a prescription of the holy anointing oil, with olive oil as a base, and his directions will tell you just what spices to put in it and precisely what proportion; so many parts of one and so many parts of another. And they are not only commanded not to vary from that but they were never to make that holy anointing oil to be used for any secular purpose whatever. A king on his throne couldn’t have as much made as would stick to his little finger.

The question says, give the materials and their value. Unfortunately we have no means of valuing all the materials that were used. There is one place in your lesson that gives you the weight, troy weight, of the gold, silver, and brass, and I can tell you what that was: 3,350 pounds, troy weight, of pure gold; 11,526 pounds, troy weight, of pure silver; 8,112 pounds of brass. The measure is given. A shekel was a weight or measure as well as a piece of money. They give it in shekels and these shekels converted into pounds, troy weight, and you can convert these pounds, troy weight, into dollars and cents so far as gold and silver are concerned, into the present worth.

5. How was this vast amount of materials obtained?

Ans. – Every bit of it was by voluntary contribution. Chapter 25 commences with the word of God to Moses to call upon the people to make an offering for the sanctuary. But God declines to take any offering unless it is a free will offering; it must be on the part of the willing heart. And when you turn over to read about how David got the material for erecting the Temple it is a most thrilling part of the Old Testament; the biggest contribution the world ever saw was collected. It is a fine thing to preach on, and a good suggestion to preachers when building a sanctuary for the Lord to take contributions from the willing heart.

6. Who were the artificers that made all these things, and how were they qualified to make them?

Ans. – Some of the work was very delicate and required the greatest possible skill and nicety in construction. Exodus 31:2: "And the Lord spake unto Moses saying, See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: and I have filled him with the Spirit of God, in wisdom, and in understanding and in knowledge, and in all manner of workmanship, to devise cunning works, to work in gold, and in silver, and in brass, and in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship. And I, behold, I have given with him Aholiad the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee." Only two of them are mentioned by name.

7. What arts were implied in building this tabernacle?

Ans.– Well, you can see that they couldn’t have cloths unless there were weavers and they would not have different cloths unless they had industries, and that precious stones couldn’t be cut unless there was lapidaries; and wood couldn’t be carved so beautifully unless there were skilled men in wood carving, and the structure couldn’t be planned and carried out unless there were architects. Then there bad to be the most exquisite work on the high priest’s garment – there was to be on the bottom or border a row of pomegranates and bells, a pomegranate and a little bell, then a pomegranate and a bell, and so on all around it. It bad to be the most perfect thing. Whenever the high priest moved the bells would ring, and he couldn’t stop when he was performing the ceremonies in the most holy place. If the bells stopped ringing he would die instantly; and the people ’would keep praying on the outside as long as they heard the bells on the high priest’s garments ringing. That shows that the high priest rings out to God the petition that they send up, and that shows the intercession. The bells in heaven upon his robe are always ringing, so he is praying for you all the time.

Now you see that to have the instruments to do all these things implied manufacturers; the jeweler’s tools, the carving tools, and the brass; they must have foundries. Think of the number of arts, and what a tremendous change had taken place in these people after they went into Egypt. They were nomads, ranch people, cowboys till then; when they got to Egypt they learned agriculture, city building, architecture, all sorts of fine work, and now it is all brought out with them, and when they go to leave Egypt, the Egyptians are so glad to get rid of them, God put it in the hearts of the Egyptians to bestow on the Jews gold and silver and jewels, and that is where all this gold and silver comes from that they are using now to build the tabernacle.

8. Define the whole space of the court.

Ans. – Here the student should make a diagram and let that diagram show the relative places of the entire court, the heights of the curtain wall around that court and the gate of entrance and where the altar, i.e., the brazen altar, is placed, and where the laver is placed, and how they got into the holy place and then into the holy of holies. And he should show in that diagram just where Moses’ place was, and where Aaron’s place was, and the places all around that diagram of the court where the Levites were, and which of them on this side and which on that side, and then show the tribes camped around it; what three tribes on the north side, what three on the south, on the east and on the west. If you want to see a diagram so that you will have nothing to do but copy it, get (and every reader of this book ought to have what I have urged them to have) the Rand-MeNally’s Atlas by J. L. Hurlbut. You ought to read what it has to say about every lesson that we have. And if you have the Hurlbut Atlas it gives you just the picture that I have drawn mentally and orally, showing the length, breadth, and height of the court; showing you where the gate is on the east; showing you just where Moses was to be, where Aaron was to be, where the Levites were to camp, and where the other tribes were to be placed – all around it; how big the tabernacle was, how big each division was, and how big the most holy place was in cubic measurement. The question is, Define the whole space of the court.

9. What are the tent divisions, and the sizes of the divisions?

Ans. – The tent was divided into two divisions, the holy place and the most holy place, and they were separated by what is called the veil of the Temple, but it came to be a tremendous thing in the Herodian Temple – seventy feet long and thirty feet wide, and four inches thick, and so woven that ten yoke of oxen couldn’t tear it, and yet when Jesus died it was rent in twain from top to bottom. The sizes are given in the Atlas.

10. What were the contents of the most holy place?

Ans. – There were just two things in there, and don’t you ever put anything else in there. These are the articles, viz.: the ark, which is one thing, and the mercy seat which rested right on top of it; of course, the mercy seat which rested right on top of it had its propitiatory place where the atonement was made, and the Cherubim of pure gold (of course, there were things in the ark – the witnesses: the pot of manna, Aaron’s rod, the brazen serpent, and so on). But two things are in there – the mercy seat, which is on top of the ark: a chest with its contents inside, and the mercy seat resting on it.

11. How was the most holy place lighted?

Ans. – There was no light in it, but clouds of darkness: "a thick pavilion of darkness is my habitation." Whenever you get to the church in glory the expression, "There is no temple, there is no altar or shrine," doesn’t mean the general structure about the shrines, just as the mercy seat on top of the ark constituted the shrine. When you get to the church in glory there is no shrine there. Why? Because the Lord God and the Lamb are the light thereof. Now down here in this tabernacle there was a shrine, the Cherubim) and the Shekinah signifying the presence of God.

12. Who enters, and how often, into the most holy place?

Ans. – The high priest only, and that only one time a year. Nobody could ever see the outside of what was in there. They couldn’t see the outside of the ark nor the outside of the mercy seat. It was always carried, but it was carried covered. And the tent was first put up upon arriving at a camp and after the tent was put up the bearers of the ark carried it on the inside, and when they went out Aaron alone uncovered it. He was the only one that ever saw it.

13. What were the contents of the holy place, where were the contents set up, and what did they represent?

Ans. – Just three things were in there. There was the seven-branched golden candlestick; the light of that lamp was never allowed to go out at night. It was trimmed every morning and lighted every evening just before dark. That candlestick or lampstand was just one lampstand. The one that was in the Temple when Titus captured Jerusalem was carried to Rome as a trophy. Another thing in there was a table, and on the table six loaves of bread in one place and six loaves of bread in another place and a cup; in the third place, there was a little altar called the golden altar in contradistinction from the big one on the outside, the brazen altar. This altar was covered with gold and on that was the frankincense, or incense; the material is frankincense, and it became incense, going up when it was burning in a beautiful smoke and very fragrant. Now as you enter that division from the east, the right hand will be the north. Which one of the things do you out on the north? Do you put a table, a candlestick, or a golden altar? Which one do you put to the south, and which one in the center right opposite the veil that has to be lifted aside by Aaron once a year? The Atlas shows all this.

What do those three things represent?

Ans. – They represent the blessings of salvation by grace like the food and the spirit of prayer, as communicants get those spiritual blessings. That bread also represents the twelve tribes – shewbread – that is, it is bread for exhibition, very sacred, nobody was ever allowed to eat it. David did eat a piece once when he was very hungry and Jesus excused him under the circumstances (he was starving) though "He did eat the shewbread which was against the law." Now we have found out the contents of the holy place, and how they were set up, and what they represented.

14. Who enters the holy place (not the most holy place) and how often?

Ans. – Not the Levites but the priests. The Levites had the run of the court) Aaron the most holy place, the priests the holy place, every day.

15. What are the contents of the court and their respective positions and signification?

Ans. – In the open court around the tent there were these things: (1) Near the east gate of the court was the brazen altar, the altar of burnt offering and sin offering. That was the altar of sacrifices. (2) Between that altar and the entrance into the holy place was the laver, a vessel containing water used by the priests in the ablutions necessary to the performance of their duties.

16. Who entered this court and how often?

Ans. – Aaron and his sons that constituted the priesthood, and the Levites – the whole tribe of Levi that served in the matters of the public worship. They all entered this court. Some of them were in there every day. There were daily offerings, one every morning and one every evening; so that was open all the time to Aaron or his sons or the Levites having special work to perform in there.

17. Where did the people come?

Ans. – They came to the gate in the east; they didn’t get inside the gate except in case of their offerings. They brought their offerings to the altar before the tent of meeting.

18. Who were the ministers in the sacrifices and how were they set apart? Divide their respective duties of the court.

Ans. – Your lesson tells you all about that: that the ministers consisted of Aaron, the high priest, the priests, and the Levites; just exactly how each one of them was to be consecrated to office; the ritual, etc. Aaron does certain things, and he alone; the priests, certain things, and they alone; the Levites, certain things, and they alone.

XXVIII

THE TABERNACLE (Continued)

1. What was the high priest’s apparel, its use and meaning?

Ans. – Your book has a great deal to say about the clothing of the high priest but I shall confine my answer to only two articles of that apparel, viz.: the mitre and the ephod. The mitre was a headdress; towering, and on the front of it just over Aaron’s forehead was a golden plate fastened to the mitre, and on that inscribed, "Holiness to the Lord." He was never allowed to exercise his high priestly functions unless he had that mitre on.

Now, the other portion of his dress that requires very particular mention is the ephod. The ephod was a garment, a vestment that had a hole cut in it like you see cowboys have in their blankets. It was put on by putting it over the head and the head coming up through that hole, and it came down to the knees. There was an inner robe of course, but I am talking about the ephod. It was carefully hemmed and embroidered around that hole so it wouldn’t tear, just as a buttonhole is, to keep it from widening. At the bottom of the ephod were the pomegranates and little bells that I have told you about. And the bells were to ring all the time that the high priest was performing his functions. It was death to him if they stopped, and their sound was the indication to the people that the high priest’s work was going on and they, on the outside, would pray as long as they heard the bells ringing. That is the ephod proper.

But that ephod had a breastplate, just a span square, at the shoulders; on the ephod was a hook, an ouch, on each side. This breastplate was just a span wide and on it four rows – three in a row – of very valuable jewels and each jewel had inscribed on it the name of one of the twelve tribes. So that whenever Aaron acted officially he carried over his heart, as a representative, the whole nation of Israel. The twelve tribes of Israel were there, carried on his heart.

The breastplate had two gold chains. The upper part of it had rings and the gold chains went up and fastened to the ouch, or hook, on the shoulder piece of the ephod. Having put on the ephod, he would then take up the breastplate by the two gold chains and hook it to the clasps on the ephod. That would let it drop down on his breast. Then the sides of the breastplate had rings and they were fastened to other hooks on the ephod and that kept it from falling forward, kept it in place.

Now, besides the twelve great jewels that represented the twelve tribes of Israel there were two other jewels, called the urim and thummirn. They went on the breastplate. I am not quite sure but that they were under the breastplate on the inside. The names, urim and thummirn, mean light and perfection. The use of the two particular jewels was to communicate with Jehovah. When the cloud would come down and rest over the tent to signify that Jehovah wanted to have a talk, the high priest would come into the holy place, and the communication would take place. Now, the two jewels Aaron would look at and how, I don’t know and nobody else knows, but through those jewels as a medium, he would understand the communication that had been given to him. Hence a high priest’s method of communicating with God was always through the urim and thummirn. Moses didn’t do it that way, because he was a prophet. God spoke to him direct. But the high priest could only communicate with God through the urim and the thummirn. If he lost those jewels he couldn’t talk with God.

Now, the ephod carrying the breastplate and the two precious stones, the urim and the thummim, was strictly an official robe; so that you often find in the accounts in the Old Testament the expression, "Get me the ephod." "What do you want with the ephod?" "I want to communicate with God." The ephod was the robe of communication. You read in the life of David that he went to where the high priest was and told him to put on his ephod and answer him certain questions. Well, the high priest put on the ephod, went up to the door of the holy place, propounded David’s question, looked at the urim and the thummirn, understood the answer, and gave it to David. You read in the book of Judges that Gideon when he assumed to be king had an ephod made so that he could communicate with God. And you read in the prophet Hosea that Israel shall be a long time without a king, without an ephod, and without a prophet. They shall have no means of communicating with God. That is the condition of Israel this day. They have no Temple; they have no high priest; they have lost the urim and thummirn; they have no ephod; no way of communicating with God. Since they reject Christ, the only means of communication, they are shut off. So that the particular thing about the breastplate and its urim and thummirn is that it was a God-appointed means of communicating with the people through the high priest. He adopted a different method when he spoke with the prophets. A prophet was higher than a priest. The prophets communicated with God directly. There are other things about Aaron’s dress, all the details of which had a meaning, but these are the great meanings of the dress of the high priest.

20. What were the regular times of service in this tabernacle?

Ans. – Here were the regular times: The daily services every morning and every evening; the sabbath services, that is, once a week; the monthly services, the monthly sabbaths, and the annual sabbaths. Those were the great festivals, three great festivals, and then the Jubilee sabbaths, and in connection with it there came the great Day of Atonement. Those were the regular times of service, but there were provisions for special times of services that I will not now discuss.

21. What the offerings and their meanings?

Ans. – I have to answer it so elaborately when I come to Leviticus, I only give now in general terms these offerings: Sin offerings, burnt offerings, eucharistic, or thank offerings; in a burnt offering, all of it had to be burned up. Now, a sin offering had to be burned, but every burnt offering was not a sin offering. I give you this example: If a man wanted to consecrate his whole life to God and brought an offering, that was a burnt offering. Now, that offering had to be burned to ashes on the brazen altar, to signify that God accepted that entire consecration. The sin offering was also burned. Nobody could eat a part of a sin offering. But certain parts of the eucharist, or thank offering, or peace offering, or meat offering could be eaten. Moses ate a certain part, and Aaron and his sons a certain part, and the Levites certain parts.

22. What was the ritual?

Ans. – The ritual is that set of rules that told them just how everything was to be done. Almost the whole book of Leviticus is ritual and the larger part of Numbers. For instance, it tells just how every particular offering must be offered. The ritual is the system of rules prescribed, the service and the order of the service in all of its parts.

23. What was the place of the sanctuary in the camp and order of encampment around it?

Ans. – I will answer that question more fully when we come to the book of Leviticus. We will suppose Israel is on a march and the cloud stops. As soon as the cloud stops Aaron and Moses stop. As soon as they stop, those carrying the furniture of the most holy place, that is, the ark and mercy seat, set it down there covered. And then the tent is put over it, and then all the arrangements are made about the various articles of the holy place and the court. Then the fence is put up, i.e., the court fence. Now, the Levites come in and camp on three sides, and every tribe knew just where it was to camp – one on the north side, one on the east, one on the west, and so on.

24. When was this tabernacle completed and what was the order of setting it up?

Ans. – In Exodus 39:42, we have this statement: "According to all that the Lord commanded Moses, so the children of Israel made all the work. And Moses saw all the work, and, behold, they had done it." Exodus 39:42 of that chapter says, "Then was all the work of the tabernacle of the tent of the congregation finished and they brought all the material together before Moses." Now, the other part of the question was: The order of its setting up? That is explained to you in Exodus 40:1-8; Exodus 40:17, "And it came to pass in the first month in the second year [that is, since they left Egypt], on the first day of the month, that the tabernacle was reared up. And Moses reared up the tabernacle." Then it tells how the tent was put up: "Then Moses took and put the testimony into the ark," brought the ark into its place and then all the other things into their places in order.

25. When was it anointed?

Ans. – It was anointed after the setting up, and Exodus 40:9-11, tells about that anointing, that is, setting it apart. And this is what it says on that, "And thou shalt take the anointing oil and anoint the tabernacle and all that is therein and shall hallow it; and all the vessels thereof and it shall be holy, and thou shalt anoint the altar of the burnt-offering and all its vessels and sanctify the altar and it shall be an altar most holy." "Thou shalt anoint the laver; thou shalt bring Aaron and his sons and make them put on their official robes and anoint them. Thus did Moses."

26. When was it filled?

Ans. – As soon as it was set up and was get apart, and anointed, the record says (Exodus 40:34), the cloud came down and filled the tent and the glory of it was such that Moses couldn’t enter it. Then God says, "My glory sanctifies this tent." When we get to Leviticus 18, we learn that the tabernacle was sprinkled with blood as well as anointed with oil. Now, you will see from a careful reading of the last chapter of Exodus that a great many commandments are given, telling how things are to be done. Go to Leviticus and Numbers to find out how these orders given in the last chapter of Exodus are carried out. They are prescribed here and they tell you how it is to be done; the orders are given, but in Leviticus and Numbers they are carried out.

27. How dedicated?

Ans. – Now, although the cloud had filled the tent, you don’t learn how that house was dedicated until you get to Numbers 7. Nearly all of Leviticus and about a third of Numbers ought to be studied with the last part of Exodus. I am going to close what I have to say on this by giving you a little subsequent history of this tabernacle. It went with the children of Israel through all their wanderings. When Joshua got over into the Holy Land he set it up at Shiloh and after awhile it was moved to Nob. There it was in David’s time; then it went to Bethel; then in Solomon’s time it was at Gibeon. David erected a new tent. He didn’t make a new ark of the covenant and new altars and things of that kind, but he did make a new tent when he brought the ark up and put it in Jerusalem. Then he sent to Gibeon later on and that old tent that stood empty at Gibeon was brought but not set up, but just rolled up and when the Temple was built it was put in a chamber of the Temple and preserved, how long, I don’t know.

28. Give the parallels of a later date.

Ans. – Well, just as that tabernacle was first prepared fully in all its materials, and these materials were brought together in one place, just so it was done with the Temple. So that when they started to put up the Temple they do so without the sound of hammer. Everything was so carefully prepared before it went up. Just as the church in glory will go up when the time comes. Every living stone will be thoroughly complete: body there, glorified; soul there, sanctified; no work to be done that day. It just goes into place by assembling. In my sermon on the church you will find just how the church in glory will be finally set up, and how that when our Lord built his church, John the Baptist prepared some of the material, which Jesus accepted; and Jesus prepared some of the material. But not all the work of the church was completed until Christ died. When he died he said, "It is finished." The church was completed.

But that church was not anointed until the day of Pentecost, just as the old tabernacle had to be anointed and the smoke came and filled it. So the church that Jesus built stood open after he left it. He was the guide in it. He was the Shekinah as long as he lived, but when he went away it stood open until the day of Pentecost, when, as Daniel says, the most holy place was anointed. The Spirit came down and filled that house just as the cloud filled the house that Solomon built, and the house that Moses built.

29. What was the position of the cloud with reference to this tabernacle and its signals?

Ans. – The normal place of the cloud was up in the air above the tabernacle. If the cloud moved, they moved, and they kept right under it. That was the normal place. If the cloud stopped, they stopped. So that one of the cloud’s signals was its moving, or its stopping. Another one of the cloud’s signals was its coming down and resting on the tent. That signified a communication was desired with the people through the priests. Then the high priest put on his ephod with his urim and thummirn, and went in to receive the communication. If a communication was wanted with Moses, he needed no ephod, since he was a prophet and talked direct with God.

30. What was the value of that cloud for light, shade, defense and guidance?

Ans. – All night the cloud up in the air was one great pillar of fire, brighter than all the electric lights of New York City. Night couldn’t come up and touch them. Just think of it being forty years that they never saw the night. Then in the daytime the cloud spread out as a shade and kept the burning sun off them. The heat didn’t smite them for forty years. Then the cloud by its movements infallibly guided them just exactly where to go. They didn’t have to make any inquiries concerning the road they were to follow. They were to follow the cloud. They didn’t have to ask about how soon to start next morning. They were just to wait on the cloud. If it didn’t move, they were to stay right there if it was a year. The whole question was settled as to guidance by the cloud. How was it as a defense? Well, as enemies came, if the enemies were in the rear the cloud moved to the rear and got between them and the enemies with the black face of it toward the enemies. It had a black face and a light face. It would turn the light face toward the Israelites. It did that way when Pharaoh came up after them, and it looked to him like the blackest night the world ever saw, coming right between him and the Israelites, and it stayed there; Pharaoh couldn’t see through the black part of the cloud that was throwing light over Israel, and the Israelites passed through the Red Sea; as soon as they were across the cloud rose up and went on ahead of the Israelites, and Pharaoh following when he got into the midst of the sea, he and his army were swallowed up.

31. What was the value of the sanctuary as a center?

Ans. – It was absolutely essential to hold this crowd together. Put three million people out and no center of unity and they will disintegrate; they will go in every direction, but no matter how many the people nor how far out the columns had to spread in marching and the herds had to go in grazing, all they had to do at any time was to look up; away yonder they could see, if in the daytime, the pillar of cloud, if at night, the pillar of fire.

32. What was the value of the sanctuary as an oracle?

Ans. – An oracle is a supernatural voice that answers questions and tells you what you are to do.

33. Where was the oracle and what was it?

Ans. – The most holy place is many times called the oracle, not because it was the oracle, t)ut because it was there that the oracle spoke. Nobody can estimate how much is the value of an infallible oracle. A case would come up that Moses would not know what to do. "Well, I will go and ask the oracle. I will ask God. God will tell me what to do." In the New Testament Jesus says, "While you are now asking me questions [they were firing questions at him all the time, and right then in that very discussion of his, Philip says, "Lord, this," and Thomas says, "Lord, this" and Jude says "Lord, this"] when the other Advacate comes, you shall ask me nothing. You will ask him. You will ask the Holy Spirit. I am going away and you think you will have nobody to answer your questions?" Disciples are interrogation points. They ask questions all the time and often very foolish questions, but Jesus patiently listened and answered, but when he went away that was the thing that troubled them: "Who will answer our questions?" "In that day when the Holy Spirit comes, you will ask me nothing. Just ask him," says Jesus.

34. How was a communication signified?

Ans. – If it was the high priest that was to ask a question, he would put on the ephod with the urim and thummirn and come to the Holy Place, and if the cloud was willing to hear him it would settle down and talk to him, and the same way with Moses, only Moses didn’t use the urim and thummirn.

35. How was the answer obtained and give examples?

Ans. – If it was a priest wanting it, the answer was obtained through the urim and thummirn; I will give you some examples: 1 Samuel 23:9-12,-1 Samuel 28:6; 1 Samuel 30:7-8; Hosea 3:4. All these are cases when questions were brought, the methods by which they were brought and how answers were obtained.

36. What was the relative value of this tent and all the other tents?

Ans. – A great many tents were necessary for three millions of people. I will let the psalmist answer that question. He says, "The Lord loveth the gates of Zion more than all the tents of Israel." That tent was worth all the rest of them put together. Without that tent the others would not stand. It was not only the center of unity and the place where the oracle spoke and by which they were defended and guided, but it was the place of God’s presence.

37. What description and explanation the best?

Ans. – About the best I know is found in Rand-McNally’s Atlas of the Bible. If you had that book you could turn to a certain page and see the picture of the whole tabernacle, see the diagram showing you just how every tribe camped, where Moses stood, where Aaron stood, etc.