Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Coffman's Commentaries on the Bible Coffman's Commentaries
Copyright Statement
Coffman's Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. All other rights reserved.
Coffman's Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. All other rights reserved.
Bibliographical Information
Coffman, James Burton. "Commentary on 1 Chronicles 10". "Coffman's Commentaries on the Bible". https://www.studylight.org/commentaries/eng/bcc/1-chronicles-10.html. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.
Coffman, James Burton. "Commentary on 1 Chronicles 10". "Coffman's Commentaries on the Bible". https://www.studylight.org/
Whole Bible (34)Old Testament (1)Individual Books (1)
Introduction
II. HISTORY OF DAVID'S REIGN (1 Chronicles 10-29)
This chapter begins the record of the reign of David over all Israel, prefacing it with a brief account of Saul's death. (1000-960 B.C.)
The balance of 1 Chronicles is devoted to a review of the history of David, which falls into two parts. "1 Chronicles 10-20 have an account of his reign; and 1 Chronicles 21-29 give preparations for the building of the Temple and the orders and arrangements of those who would serve in it."(F1)
Verses 1-14
"Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa. And the Philistines followed hard after Saul and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul And the battle went sore against Saul, and the archers overtook him; and he was distressed by reason of the archers. Then said Saul unto his armor-bearer, Draw thy sword, and thrust me through therewith, lest these uncircumcised come and abuse me. But his armor-bearer would not, for he was sore afraid. Therefore Saul took his sword, and fell upon it. And when his armor-bearer saw that Saul was dead, he likewise fell upon his sword, and died. So Saul died, and his three sons; and all his house died together. "And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and dwelt in them. And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in Mount Gilboa. And they stripped him, and took his head, and his armor, and sent into the land of the Philistines round about, to carry the tidings unto their idols, and to the people. And they put his armor in the house of their gods, and fastened his head in the house of Dagon. And when all Jabesh-gilead heard all that the Philistines had done to Saul, all the valiant men arose, and took away the body of Saul and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. "So Saul died for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby, and inquired not of Jehovah: therefore he slew him, and turned the kingdom unto David the son of Jesse."
"And all his house died together" The picayune objection of some scholars that this is not strictly the truth, because Eshbaal (Ishbosheth), another son of Saul was left alive, and for awhile was made king over North Israel by Abner, is typical of the nit-picking hatred of the Word of God by some writers. The reference is not to every single one of Saul's posterity, but merely to those just named. This is the same kind of hyperbole one uses when he says, "We gave a party, and everybody came."
"They buried him under the oak in Jabesh" This tree was called "a tamarisk tree" in 1 Samuel 31:13; and the marginal reference here gives "terebinth" as an alternative. If the trees were growing side by side, which is by no means impossible, the Biblical accounts may both be absolutely accurate. No one has the right to deny what is here stated as a fact.
We shall not make line by line comments on this chapter, for we have already discussed it in the closing chapter of 1 Samuel and the opening chapter of 2 Samuel. As Curtis (and Madsen) noted: "This account of the death of Saul is taken from 1 Samuel 31:1-13 with a few slight variations."(F2)