Lectionary Calendar
Saturday, December 21st, 2024
the Third Week of Advent
the Third Week of Advent
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Bible Commentaries
Bridgeway Bible Commentary Bridgeway Bible Commentary
Copyright Statement
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.
Bibliographical Information
Fleming, Donald C. "Commentary on Psalms 133". "Fleming's Bridgeway Bible Commentary". https://www.studylight.org/commentaries/eng/bbc/psalms-133.html. 2005.
Fleming, Donald C. "Commentary on Psalms 133". "Fleming's Bridgeway Bible Commentary". https://www.studylight.org/
Whole Bible (44)Old Testament (1)Individual Books (5)
Verses 1-3
Psalm 132 -134 A house of prayer for Israel
A visit to the temple is a fitting occasion to recall the origins of the temple. David, with much difficulty, brought the ark (or covenant box) to Jerusalem with the aim of building God a house (132:1-5; cf. 2 Samuel 6:3-13; 2 Samuel 7:1-3; see also introductory notes to Psalms 24:0). Previously the ark had been at Kiriath-jearim, also known as Baale-judah and here called ‘the fields of Jaar’. David therefore went from Bethlehem (Ephrathah) to Kiriath-jearim to collect the ark and bring it to Jerusalem (6-9; see 2 Samuel 6:2,2 Samuel 6:14-19; 1 Chronicles 13:5; 1 Chronicles 13:5).
Although David wanted to build God a house in Jerusalem, God wanted to do something far greater for David. God wanted to build David a house in Jerusalem; not a house of stone, but a line of royal descendants to rule from Zion where the living God dwelt (10-14; cf. 2 Samuel 7:4-16). God would give his people all they needed for healthy lives, physically and spiritually (15-16). He would give the Davidic king power, prosperity, victory and glory (17-18).
The psalmist rejoices to see Israelites from all parts of the country worshipping together in unity in Jerusalem. He considers it a precious sight, having a pleasantness that he likens to the perfume of the sweet-smelling oils used to anoint Israel’s high priest. It has a freshness like the dew that falls on Mount Hermon (133:1-3).
At the end of the day’s festival activities, the worshippers wish the priests and Levites good-night on a note of praise to God (134:1-2). The priests and Levites respond by wishing the worshippers God’s blessing (3). This concludes the fifteen Songs of Ascents.