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Bible Commentaries
John 20

Bridgeway Bible CommentaryBridgeway Bible Commentary

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Verses 1-18


161. Morning of the resurrection (Matthew 28:1-15; Mark 16:1-11; Luke 24:1-12; John 20:1-18)

It is not surprising that there are differences in the accounts of what people saw on the Sunday morning when Jesus rose from the dead. The sight of the empty tomb and the heavenly messengers produced a mixture of reactions - excitement, joy, anxiety, fear, wonder. There was confusion as people rushed here and there to tell others. One writer records what he heard from some, another what he heard from others. But there is no variation in the basic facts: the tomb was empty and Jesus had risen. The following summary suggests the possible order of events.

1. At the first sign of dawn two groups of women set out from separate places to take spices to anoint the body of Jesus. One group consisted of three women (Mary Magdalene, Mary the mother of James and Joses, and Salome the mother of the apostles James and John). The other group consisted of Joanna and some friends (Matthew 28:1; Mark 16:1-3; Luke 24:1,Luke 24:10).

2. The group of three women arrived at the tomb first and found the stone rolled away. Mary Magdalene panicked and, without seeing the angel or hearing the voice, ran to tell Peter and John that the body had been stolen (John 20:1-2). But the other Mary and Salome remained. They met one angel sitting on the stone outside the tomb, and another sitting inside the tomb. Upon hearing that Jesus had risen and desired to be reunited with his disciples in Galilee, they rushed off to the place where the apostles were gathered, eager to pass on the exciting news (Matthew 28:2-7; Mark 16:4-8).

3. Meanwhile the Roman guards fled the tomb and hurried across the city to tell the chief priests what had happened. These priests were the ones who had set the guard in the first place, and their purpose was to prevent Jesus’ followers from stealing the body. Now the same priests bribed the guards to spread the story that Jesus’ followers stole the body while the guards slept. The priests had earlier been worried that Jesus’ disciples might deceive people, but now they themselves were the deceivers (Matthew 28:11-13; cf. 27:62-66). If Pilate heard the story of the guards sleeping on duty, the Jewish leaders promised to protect them by bribing Pilate (Matthew 28:14-15).

4. Back at the tomb, a few minutes after the first group of women had departed, Joanna and her friends arrived. They went inside, met two angels, heard the news of Jesus’ resurrection, and hurried off to tell the apostles (Luke 24:2-8).

5. Soon after the women left the tomb, Peter and John arrived, went inside and saw the linen cloth lying neatly folded. They believed the evidence they saw that Jesus must have risen from the dead, but they left the tomb confused, not understanding the significance of the event (John 20:3-10; Luke 24:12).

6. Mary Magdalene, who followed Peter and John back to the tomb, arrived after they had left. She remained there alone, weeping. Then she saw the two angels inside the tomb and, on turning round, saw a man whom she did not immediately recognize (Mark 16:9; John 20:11-15). When she discovered that the man was Jesus, she took hold of him as if not wanting to let him go. Jesus told her she had no need to cling to him in this way, as he was not ascending to heaven immediately (though he would within a few weeks). She should not become dependent on his physical presence, otherwise she would be disappointed again. She was to go and tell the apostles what he had told her (John 20:16-17).

7. Shortly after appearing to Mary Magdalene, Jesus appeared to the other women of her group (the other Mary and Salome) as they were on their way to tell the apostles of their discovery (Matthew 28:8-10).

8. The two groups of women reached the house of the apostles about the same time, followed soon after by Mary Magdalene. They told the apostles of what they had seen at the tomb and of their separate meetings with the risen Jesus, but the apostles believed neither Mary nor the other women (Mark 16:10-11; Luke 24:9-11; John 20:18). (All the events summarized in sections 1 to 8 above probably happened within the space of an hour or so.)

Verses 19-23

163. Sunday night in Jerusalem (Mark 16:14; Luke 24:36-49; John 20:19-23)

While the disciples were together discussing these miraculous appearances, Jesus suddenly appeared among them in the room, even though the doors were locked. This made them think they were seeing a ghost who could pass through walls, but Jesus calmed their fears by showing them his body of flesh and bones, complete with the scars of crucifixion. He also ate some fish, showing that his body had normal physical functions (Luke 24:36-43; John 20:19-20).

Jesus gave the group of disciples the teaching he had given the two on the road to Emmaus (Luke 24:44-46). They were witnesses of his ministry, death and resurrection, and he entrusted to them the task of taking his message to all nations. Equipped by his Spirit, they would be his representatives in the world. This was a great responsibility, because as they preached the gospel, people would either believe it and be forgiven, or reject it and suffer judgment (Luke 24:47-49; John 20:21-23).

Verses 24-31

164. One week later (John 20:24-31)

Thomas had been absent when Jesus appeared among the disciples in the locked room, and refused to accept the word of the others that he was alive (John 20:24-25). His doubts vanished when Jesus appeared among the disciples (this time including Thomas) in the same locked room the next Sunday night. But faith that depended on seeing Jesus’ actual body was not good enough, because soon he would return to his Father and people would no longer see him (John 20:26-29). However, they could still hear the preaching of his disciples or read their written records. Through believing in Jesus as the Messiah, the Son of God, they could have eternal life (John 20:30-31).

Note: In Bible times people had various ways of counting the number of days in a specified period. Often they included both the day on which the period began and the day on which it concluded. In discussing events on two consecutive Sundays, most people today would refer to the second as being ‘a week later’ (John 20:26 GNB, NIV), but many in Bible times would refer to it as being ‘eight days later’ (John 20:26 RSV), because they counted both Sundays. By the same reckoning, Jesus was in the tomb three days (Friday, Saturday, Sunday), though the actual time was probably about thirty-six hours (from about 6 p.m. Friday to 6 a.m. Sunday).

Bibliographical Information
Flemming, Donald C. "Commentary on John 20". "Fleming's Bridgeway Bible Commentary". https://studylight.org/commentaries/eng/bbc/john-20.html. 2005.
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