Bible Commentaries
Galatians 6

Verses 1-4

1 This paragraph is the summary and conclusion of the doctrinal argument. Tersely, he puts the case. Which shall it be Christ or circumcision !' No half hearted allegiance here, no serving of two masters. Circumcision might have been a badge of privilege in the past, but now it has become a sign of apostasy. It does not lead to justification from sin, but to exemption from Christ. It is incumbent on such to keep the entire law. Grace has no room in which to operate.

4 "Falling from grace" is not. as usually supposed. a loss of the benefits of Christ's salvation through breaking the law. But, on the contrary, through attempting to keep the law. He who falls into sin does not forfeit the grace of God. Blessed to relate, grace abounds in such a case

( Rom_6:1 ) But he who seeks to establish his own salvation by works has no need of the grace of God and forfeits all right to the benefits flowing from His redemption. He thus repudiates grace. He falls out of the sphere where grace operates. This is what "falling from grace" really means.

5 Righteousness is here put before us as an expectation for which we are waiting. This is required by the contrast between that produced by the law and that effected by faith. At present, in God's sight, the one righteous thing to do is to believe Him. The man who believes

God is absolutely right in that act. If we could view this from God's side we would see that such a man is just, and needs nothing more to make him righteous. The effect of this on his dealings with others may not be fully in harmony with this fact now, but the time is coming when our conduct will partake of the righteousness of faith. This is the "expectation of righteousness".

11 The proclamation of circumcision, or of lawkeeping. or of any human effort to attain the favor of God entails no persecution. The cross is a snare, which not only captures but crushes us. No human pretensions can abide the great fact of His utter humiliation and shameful death for us on the cross and the sober truth that such were our deserts, not His. Christ Himself is our righteousness. We loathe every effort of our own.

15 The Galatians were biting and devouring one another, while they supposed themselves to be keeping the law. The law usually acts thus. It makes men self-righteous and contentious. Instead of fulfilling its letter they destroy its spirit. Law should lead to regard for others and find its fruition in love. But it leads its votaries to despise others and finds its fruit in hate.

16 Here is the divine prescription for our most troublesome problem-the flesh. Every attempt to directly control the flesh, to curb it or cure it must end in failure. The only way to deal with it is to ignore it. In the epistle to the Romans this is fully set forth under the figure of death. Here the conflict between flesh and spirit is met by such complete occupation with the spirit,

that no opportunity is left for the flesh to accomplish its desires.

19 In this list there are some sins which we have come to condone or even justify, yet they are in the midst of a catalogue of crimes. Enmity and strife, jealousy and faction, too often assume a righteous garb. Sectarianism is defended as though it were an improvement on the divine unity of the body of Christ. In the kingdom of God there will be no one practicing such things.

22 The flesh acts, the spirit bears fruit, delicious not only to us but to God. Fruit is not the result of mechanical effort but the natural expression of life and growth. If we love others we will need no legal restrictions to keep us from injuring them. Law is a useless encumbrance to those who walk after the spirit. They need no promptings to do good and are above the penalties imposed on evil doers.

24 The crucifixion of the flesh means far more than putting it in the place of death. It gives it the kind of death it deserves, for it is a criminal of the deepest dye. The shameful, ignominious death borne by Christ for our sins is the only fit finish for the flesh.

1 A true self-knowledge will humble us so that we can deal meekly with a brother who has suddenly slipped. The law would condemn him, but we are to seek to bring him back into line.

Verses 5-18

5 There is a contrast here between a burden and a load. Burden is from the element meaning heavy . Both of these elements occur together in Mat_23:4 "heavy loads". In Mat_11:30 our Lord did not say "My burden is light", but "My load is light". When a brother becomes overburdened it is our duty and privilege to help him bear his burden. But the load the Lord lays on us is not too heavy. We cannot do a service which God has assigned to another. In this each one must bear his own load.

6 In order to perpetuate the instruction of His saints God has made it obligatory that such a service should be recognized and proper compensation provided for those who instruct.

7 The figure of sowing and reaping is a most encouraging one to consider. The farmer plants the seed and sees no results at all for some time. He waits long and patiently ere he reaps the harvest. So we, too, may see little come of our sowing for the spirit, but in the proper season we shall reap as we have sown. That which is for the flesh will rot. That which is for the spirit will endure for the eons. There is much, very much, to make us despondent, but we should ever keep in mind the eonian harvest for which we are preparing.

11 It seems probable that the rest of the epistle was penned by Paul himself. His usual custom was to write only a short ending to attest the genuineness of a letter, but here he is so concerned that he rehearses the heart of the argument in his own handwriting. It has been suggested that the writing was in large characters because of his defective eyesight.

12 In this marvelous finale, Paul focuses the light of the cross upon the motives actuating both sides of the controversy. The Circumcisionists played for popularity. They dreaded persecution. They appealed to the flesh. How many of us are following the spirit of this course today? Paul boasted only in the cross, which puts an end to the flesh, whether in us or in the world. Now there is a new creation, in which the flesh has no place. This should settle the whole controversy.

16 Paul does not wish to condemn all of the Circumcision indiscriminately for the sins of his opponents. Those amongst them who acknowledge the power of the cross in the midst of their observances, on these he invokes peace and mercy, for they are the true Israel of God.

17 It was customary to mark a slave with the brand of his master. Paul's many persecutions had doubtless left many marks, all of which indicated his loyalty to his Lord.

18 Note the emphasis on spirit in line with the teaching of the epistle.