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part of the territories of the Ammonites, 37.
NOTES ON CHAP. II
Verse Deuteronomy 2:3. Turn you northward. — From Mount Seir, in order to get to Canaan. This was not the way they went before, viz., by Kadesh-barnea, but they were to proceed between Edom on the one hand, and Moab and Ammon on the other, so as to enter into Canaan through the land of the Amorites.
Verse Deuteronomy 2:5. Meddle not with them — That is, the Edomites. See on Numbers 20:14-21.
Verse Deuteronomy 2:7. The Lord - hath blessed thee, c. — God had given them much property, and therefore they had no need of plunder they had gold and silver to buy the provender they needed, and therefore God would not permit them to take any thing by violence.
Verse Deuteronomy 2:10. The Emims dwelt therein — Calmet supposes that these people were destroyed in the war made against them by Chedorlaomer and his allies, Genesis 14:5. Lot possessed their country after the destruction of Sodom and Gomorrha. They are generally esteemed as giants; probably they were a hardy, fierce, and terrible people, who lived, like the wandering Arabs, on the plunder of others. This was sufficient to gain them the appellation of giants, or men of prodigious stature. See Deuteronomy 2:11.
Verse Deuteronomy 2:11. Which also were accounted giants — This is not a fortunate version. The word is not giants, but רפאים Rephaim, the name of a people. It appears that the Emim, the Anakim, and the Rephaim, were probably the same people, called by different names in the different countries where they dwelt; for they appear originally to have been a kind of wandering free-booters, who lived by plunder. (See on the preceding verse.) It must be granted, however, that there were several men of this race of extraordinary stature. And hence all gigantic men have been called Rephaim. (See on Genesis 6:4, and Genesis 14:5.) But we well know that fear and public report have often added whole cubits to men's height. It was under this influence that the spies acted, when they brought the disheartening report mentioned Numbers 13:33.
Verse Deuteronomy 2:12. The Horims also dwelt in Seir — The whole of this verse was probably added by Joshua or Ezra.
Verse Deuteronomy 2:20. That also was accounted a land of giants — That was accounted the land or territory of the Rephaim.
Zamzummims — Supposed to be the same as the Zuzim, Genesis 14:5. Of these ancient people we know very little; they were probably inconsiderable tribes or clans, "pursuing and pursued, each other's prey," till at length a stronger totally destroyed or subdued them, and their name became either extinct or absorbed in that of their conquerors. From the Deuteronomy 2:10-12; Deuteronomy 2:10-12Deuteronomy 2:10-12; Deuteronomy 2:10-12, and from the Deuteronomy 2:20-23; Deuteronomy 2:20-23Deuteronomy 2:20-23; Deuteronomy 2:20-23 verse inclusive, we have certain historical remarks introduced which do not seem to have been made by Moses, but rather by Joshua or Ezra. By the introduction of these verses the thread of the narrative suffers considerable interruption. Dr. Kennicott considers both these passages to be interpolations. That they could not have made a part of the speech of Moses originally, needs little proof.
Verse Deuteronomy 2:29. As the children of Esau which dwell in Seir — Numbers 20:21.
Verse Deuteronomy 2:30. The Lord - hardened his spirit — Exodus 4:21, and "Exodus 9:15", &c.
Verse Deuteronomy 2:36. From Aroer - by the brink of the river of Arnon — Numbers 21:13, &c.
Verse Deuteronomy 2:37. Only unto the land of the children of Ammon thou camest not — God gave them their commission; and those only were to be cut off, the cup of whose iniquity was full. Though the Moabites and Ammonites were thus spared, they requited good with evil, for they fought against the Israelites, and cast them out of their possessions, Judges 11:4-5; 2 Chronicles 20:1, c., and committed the most shocking cruelties see Amos 1:13. Hence God enacted a law, that none of these people should enter into the congregation of the Lord even to their tenth generation: see Deuteronomy 23:3-6.
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Clarke, Adam. "Commentary on Deuteronomy 2". "The Adam Clarke Commentary". https://studylight.org/
the Third Week after Epiphany