Lectionary Calendar
Friday, April 19th, 2024
the Third Week after Easter
the Third Week after Easter
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Bible Commentaries
Concordant Commentary of the New Testament Concordant NT Commentary
Copyright Statement
Concordant Commentary of the New Testament reproduced by permission of Concordant Publishing Concern, Almont, Michigan, USA. All other rights reserved.
Concordant Commentary of the New Testament reproduced by permission of Concordant Publishing Concern, Almont, Michigan, USA. All other rights reserved.
Bibliographical Information
"Commentary on Hebrews 2". Concordant Commentary of the New Testament. https://studylight.org/commentaries/eng/aek/hebrews-2.html. 1968.
"Commentary on Hebrews 2". Concordant Commentary of the New Testament. https://studylight.org/
Whole Bible (55)New Testament (20)Individual Books (14)
Verses 1-18
1-4 Here the teaching of Hebrews is definitely linked to that of the Lord in the gospels and those who heard him, in the Acts. Paul's ministries are thus carefully excluded. The fact that these ministries had failed to eventuate in the kingdom, is the ground for this exhortation, for, doubtless many paid no further heed to the promises, now that they seem to have failed of fruition. That the kingdom is in view is shown in the next paragraph. A study of the contexts of the above quotations reveals the fact that they all deal with "the future inhabited earth whereof we speak".
5 Nowhere are messengers or angels accorded a place of rule. In the future, in the heavens, we shall judge them. On the earth the Circumcision saints will have dominion. Even now the sovereignties and authorities in the heavens are distinguished from the messengers (Revelation 5:8-12).
6 Man's inferiority to angels is only temporary. In the resurrection they will no longer be greater in strength and power (2 Peter 2:11).
7 Even in the heavens the saints of this economy will be above them. This is only hinted at in Hebrews 8 The immediate "all" refers only to the earth (Psalms8).
8 The resurrection and exaltation of the suffering Saviour is the promise and pledge that He will elevate all who are His during the eons into the place of dominion over the universe. Only the One Who has been lowest can claim the place supreme.
9 The words "in the grace of God" may, originally, have been "apart from God". This reading is supported by several early fathers and versions, as well as by the context.