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Sunday, May 4th, 2025
the Third Sunday after Easter
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Izhibhalo Ezingcwele

URute 4:5

5 Wathi uBhohazi, Mhlenikweni uwuzuzayo umhlaba esandleni sikaNahomi, uwuzuza nakuRute, umMowabhikazi, umkamfi, ukuba uvuse igama lomfi elifeni lakhe.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Court;   Dowry;   Government;   Heir;   Land;   Marriage;   Redemption;   Witness;   Women;   Torrey's Topical Textbook - Widows;  

Dictionaries:

- American Tract Society Bible Dictionary - Gate;   Names;   Widow;   Bridgeway Bible Dictionary - Boaz;   Elder;   Redemption;   Widow;   Baker Evangelical Dictionary of Biblical Theology - Elder;   Leadership;   Redeem, Redemption;   Easton Bible Dictionary - Boaz;   Field;   Holman Bible Dictionary - Cities and Urban Life;   Court Systems;   Economic Life;   Judge (Office);   Levirate Law, Levirate Marriage;   Moabitess;   Ruth;   Hastings' Dictionary of the Bible - Boaz;   Kin;   Marriage;   Sabbatical Year;   Hastings' Dictionary of the New Testament - Redemption (2);   Morrish Bible Dictionary - Elders;   Gate;   The Hawker's Poor Man's Concordance And Dictionary - Kinsman;  

Encyclopedias:

- The Jewish Encyclopedia - Boaz;  

Devotionals:

- Every Day Light - Devotion for June 16;  

Bible Verse Review
  from Treasury of Scripure Knowledge

What day: Or rather, according to the emendations proposed by Houbigant and Dr. Kennicott, and which have been confirmed by a great many manuscripts since collated, and agreeably to the ancient versions, "In the day thou purchasest the land from the hand of Naomi, thou wilt also acquire Ruth, the Moabitess, the wife of the dead," etc. This is Boaz's statement of the case to his kinsman, before the people and elders.

to raise up: Ruth 3:12, Ruth 3:13, Genesis 38:8, Deuteronomy 25:5, Deuteronomy 25:6, Matthew 22:24, Luke 20:28

Reciprocal: Mark 12:19 - If

Gill's Notes on the Bible

Then said Boaz,.... In order to try the kinsman, whether he would abide by his resolution, he acquaints him with what he had as yet concealed:

what day thou buyest the field of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead; the wife of Mahlon, who was dead, the eldest son of Naomi, and so his widow, Ruth the Moabitess, had the reversion of the estate; wherefore the purchase must be made of her as well as of Naomi, and the purchase could not be made of her without marrying her; which, though no law obliged to, yet it seems to be a condition of the purchase annexed to it by Naomi, that she would sell it to no man, unless he would consent to marry Ruth, for whose settlement she had a great concern, having been very dutiful and affectionate to her; which is clearly intimated in the next clause:

to raise up the name of the dead upon his inheritance; and so Naomi had another end to answer thereby, not only to provide a good husband for her daughter-in-law, but to perpetuate the name of her son, agreeably to the design of the law in Deuteronomy 25:5.

Barnes' Notes on the Bible

Observe the action of the Levirate law. If there had been no one interested but Naomi, she would have sold the land unclogged by any condition, the law of Levirate having no existence in her case. But there was a young widow upon whom the possession of the land would devolve at Naomi’s death, and who already had a right of partnership in it, and the law of Levirate did apply in her case. It was, therefore, the duty of the גאל gā'al to marry her and raise up seed to his brother, i. e. his kinsman. And he could not exercise his right of redeeming the land, unless he was willing at the same time to fulfill his obligations to the deceased by marrying the widow. This he was unwilling to do.

Clarke's Notes on the Bible

Verse Ruth 4:5. Thou must buy it also of Ruth — More properly, Thou wilt also acquire Ruth. Thou canst not get the land without taking the wife of the deceased and then the children which thou mayest have shall be reputed the children of Mahlon, thy deceased kinsman.


 
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