IsiTyhilelo 13:16

Izhibhalo Ezingcwele

16 Lenza bonke, abancinane nabakhulu, abazizityebi nabangamahlwempu, abakhululekileyo nabangamakhoboka, ukuba baphawulwe lilo esandleni sabo sokunene, nokuba kusemabunzini, abo.

Bible Verse Review
  from Treasury of Scripure Knowledge

both: Revelation 11:18, Revelation 19:5, Revelation 19:18, Revelation 20:12, 2 Chronicles 15:13, Psalms 115:13, Acts 26:22

rich: Job 34:19, Psalms 49:2

free: Revelation 6:15, Revelation 19:18, 1 Corinthians 12:13, Galatians 3:28, Ephesians 6:8, Colossians 3:11

receive: Gr. give them

a mark: Revelation 14:9-11, Revelation 15:2, Revelation 19:20, Revelation 20:4, Zechariah 13:6

or: Revelation 7:3, Exodus 13:9, Deuteronomy 6:8, Deuteronomy 11:18, Ezekiel 9:4, 2 Timothy 3:8

Reciprocal: Leviticus 19:28 - print Psalms 144:8 - their right hand Isaiah 51:23 - Bow Daniel 3:10 - hast made Revelation 13:17 - mark Revelation 14:1 - having Revelation 18:11 - the merchants

Gill's Notes on the Bible

And he causeth all, both small and great, rich and poor,

free and bond,.... Men of all ranks and degrees, states and conditions, within his jurisdiction; this refers to the beast, and not to the image:

to receive a mark in their right hand, or in their foreheads; or "that they might give themselves marks", as the Complutensian edition reads; which is an allusion either to the custom among the Romans of imprinting marks upon their servants and soldiers, by which they might be known to whom they belonged; servants had them in their foreheads i, and soldiers in their hands k; or to the usages of the Jews in binding their phylacteries upon their arms and foreheads, to put them in mind of the law of God, and their obedience to it; or to the practices of the Heathens, in putting the mark of the god they worshipped upon their bodies; Maimonides l says, it was a custom with the Gentiles to mark themselves with their idols, showing that they were their bought servants, and were marked for their service: the sense is, that some received the mark in one place, and some in another: those who were obliged to receive the mark in the right hand seem to be the clergy, such who entered into holy orders; who lifted up their right hand, and swore and vowed allegiance to the pope, and testified they were ready to defend and support his religion and interest; and who in their ordination are said to have an indelible character impressed on them: and those who received the mark in their foreheads are the common people in general, who one and all have the same impress upon them; which may intend either the sign of the cross in baptism, or rather their open confession of the Popish religion, which they as publicly avow and declare as if it had been written on their foreheads.

i Apulei Metamorph. l. 9. Ausonii Epigram. l. 15. Seneca de Ira, l. 3. c. 3. k Aetius apud Turnebi Advers. l. 23. c. 12. l Hilchot Obede Cochab. c. 12. sect. 11.

Barnes' Notes on the Bible

And he caused all - He claims jurisdiction, in the matters here referred to, over all classes of persons, and compels them to do his will. This is the second beast, and, according to the interpretation given above, it relates to the papal power, and to its claim of universal jurisdiction.

Both small and great - All these expressions are designed to denote universality - referring to various divisions into which the human family may be regarded as divided. One of those divisions is into “small and great”; that is, into young and old; those small in stature and those large in stature; those of humble, and those of elevated rank.

Rich and poor - Another way of dividing the human race, and denoting here, as in the former case, all - for it is a common method, in speaking of mankind, to describe them as “the rich and poor.”

Free and bond - Another method still of dividing the human race, embracing all - for all the dwellers upon the earth are either free or bond. These various forms of expression, therefore, are designed merely to denote, in an emphatic manner, universality. The idea is, that, in the matter referred to, none were exempt, either on account of their exalted rank, or on account of their humble condition; either because they were so mighty as to be beyond control, or so mean and humble as to be beneath notice. And if this refers to the papacy, every one will see the propriety of the description. The jurisdiction set up by that power has been as absolute over kings as over the feeble and the poor; over masters and their slaves; alike over those in the humblest and in the most elevated walks of life.

To receive a mark in their right hand, or in their foreheads - The word here rendered “mark” - χάραγμα charagma - occurs only in one place in the New Testament except in the Book of Revelation Acts 17:29, where it is rendered “graven.” In all the other places where it is found Revelation 13:16-17; Revelation 14:9, Revelation 14:11; Revelation 15:2; Revelation 16:2; Revelation 19:20; Revelation 20:4, it is rendered “mark,” and is applied to the same thing - the “mark of the beast.” The word properly means “something graven or sculptured”; hence:

(a)A graving, sculpture, sculptured work, as images or idols;

(b)A mark cut in or stamped - as the stamp on a coin.

Applied to people, it was used to denote some stamp or mark on the hand or elsewhere - as in the case of a servant on whose hand or arm the name of the master was impressed; or of a soldier on whom some mark was impressed denoting the company or phalanx to which he belonged. It was no uncommon thing to mark slaves or soldiers in this way; and the design was either to denote their ownership or rank, or to prevent their escaping so as not to be detected.

Most of us have seen such marks made on the hands or arms of sailors, in which, by a voluntary tattooing, their names, or the names of their vessels, were written, or the figure of an anchor, or some other device, was indelibly made by punctures in the skin, and by inserting some kind of coloring matter. The thing which it is here said was engraven on the hand or the forehead was the “name” of the beast, or the “number” of his name, Revelation 13:17. That is, the “name” or the “number” was so indelibly inscribed either on the hand or the forehead, as to show that he who bare it pertained to the “beast,” and was subject to his authority - as a slave is to his master, or a soldier to his commander. Applied to the papacy, the meaning is, that there would be some mark of distinction; some indelible sign; something which would designate, with entire certainty, those persons who belonged to it, and who were subject to it. It is hardly necessary to say that, in point of fact, this has eminently characterized the papacy. All possible care has been taken to designate with accuracy those who belong to that communion, and, all over the world, it is easy to distinguish those who render allegiance to the papal power. Compare the notes on Revelation 7:3.

Clarke's Notes on the Bible

Verse Revelation 13:16. And he caused all, both small and great, rich and poor, free and bond, to receive a mark — To ascertain the meaning of the mark which the two-horned beast causes all orders and degrees of men in the Latin world to receive, we need only refer to Revelation 14:11, where the mark imposed by the two-horned beast is called the mark of his name. The name of the beast is the Latin empire: the mark of his name must therefore be his LATIN worship: for this very reason, that it is the two-horned beast, or false prophet, who causes all descriptions of persons to receive it. Now it is well known that the continual employment of the Latin clergy is to enforce the Latin idolatry upon their flocks. The mass and offices of the Church, which are in Latin, and contain the sum and substance of their idolatrous worship, are of different kinds, and abound in impious prayers to the Virgin Mary, and the saints and angels. In a word, the LATIN worship is the universal badge of distinction of the LATIN Church, from all other Churches on the face of the earth; and is therefore the only infallible MARK by which a genuine papist can be distinguished from the rest of mankind. But the two-horned beast causes all to receive this mark:-

In their right hand, or in their foreheads — Right hand in Scripture language, when used figuratively, represents the physical power of the person of whom it is spoken; and when applied to God designates a signal manifestation of Divine power against his enemies, and in behalf of his people. See Psalms 17:7; Psalms 20:6; Psalms 21:8; Psalms 45:3; Psalms 45:4, c. The reception of the mark in the right hand must therefore mean, that all so receiving it devote the whole powers of their mind and body to the propagation of the Latin worship, and to the eradication of all they denominate heresies out of their Church. But some receive the mark in their foreheads. By any thing being impressed upon the forehead, is meant the public profession of whatever is inscribed or marked upon it. See Revelation 9:4; Revelation 14:1; Revelation 22:4, c. The mark of the beast being received on the forehead, therefore, means that all those so marked make a public profession of the Latin worship whereby it is evident to all that they form a part of the Latin Church. Many may be marked in the right hand who are also marked on their foreheads, but it does not follow that those marked on their foreheads are also marked in their right hand; that is to say, it is not every individual that complies with the Latin worship who, to the utmost of his power, endeavours to propagate his religious system. Hence the propriety of the words, "He causeth all-to receive a mark in their right hand, OR in their foreheads."