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Read the Bible

Izhibhalo Ezingcwele

IiNdumiso 106:8

8 Wabasindisa ngenxa yegama lakhe, Ukuze abazise ubugorha bakhe.

Bible Study Resources

Concordances:

- Nave's Topical Bible - God;   Motive;   Power;   Red Sea;   Salvation;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Power of God, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Bridgeway Bible Dictionary - Egypt;   Power;   Baker Evangelical Dictionary of Biblical Theology - Religion;   Charles Buck Theological Dictionary - Patience;   Hastings' Dictionary of the Bible - Hallelujah;   Psalms;   The Hawker's Poor Man's Concordance And Dictionary - Moloch;   People's Dictionary of the Bible - Psalms the book of;  

Devotionals:

- Daily Light on the Daily Path - Devotion for May 19;  

Bible Verse Review
  from Treasury of Scripure Knowledge

he saved: Psalms 143:11, Numbers 14:13-16, Deuteronomy 32:26, Deuteronomy 32:27, Joshua 7:9, Jeremiah 14:7, Jeremiah 14:21, Ezekiel 20:9, Ezekiel 20:14, Ezekiel 20:22, Ezekiel 20:44, Daniel 9:17-19

that he: Psalms 111:6, Exodus 9:16, Exodus 15:6, Romans 9:17

Reciprocal: Genesis 19:16 - the Lord Exodus 14:11 - Because Exodus 14:30 - the Lord Exodus 18:1 - heard Numbers 14:19 - and as thou Joshua 4:24 - all the people Judges 10:11 - Egyptians 1 Samuel 12:22 - for his great Nehemiah 9:19 - in thy Psalms 59:16 - But Psalms 66:6 - He turned Psalms 74:13 - divide Psalms 105:43 - And he Isaiah 48:9 - my name's Isaiah 64:2 - to make Jeremiah 32:21 - brought Ezekiel 36:22 - General Daniel 9:15 - and hast Acts 7:36 - after 1 John 2:12 - for

Gill's Notes on the Bible

Nevertheless, he saved them for his name's sake,.... Not for any worth or worthiness in them; not for their righteousness sake, for they were a rebellious and disobedient people; but for his name's sake, because his name was called upon them, and he was called the God of the Hebrews, as Aben Ezra observes; and the God of Abraham, Isaac, and Jacob, their ancestors; to whom he had promised the land of Canaan, and was their covenant God; and because of his covenant, and of his divine perfections, and the glory of them, which were engaged to make it good; therefore he saved them, see Ezekiel 20:9. And so the spiritual Israel of God are saved, not for any superior excellencies in them, for they are in no wise better than others; nor for their righteousness sake; but to display the wisdom and faithfulness of God, his grace and mercy, his justice and holiness, power, goodness, and truth. And so here it follows;

that he might make his mighty power to be known; not only among the Israelites, but among the nations of the world; who, had he not saved them, might have thought, and said, that it was for want of power, and that he could not do it; see Deuteronomy 9:28.

Barnes' Notes on the Bible

Nevertheless, he saved them for his name’s sake - For the promotion of his own honor and glory; that it might be seen that he is powerful and merciful. This is constantly given as the reason why God saves people; why he forgives sin; why he redeems the soul; why he delivers from danger and from death. Compare Ezekiel 36:22, Ezekiel 36:32; Isaiah 37:35; Isaiah 43:25; Isaiah 48:9; Jeremiah 14:7; Psalms 6:4; Psalms 23:3; Psalms 25:11; Psalms 31:16; Psalms 44:26. This is the highest reason which can be assigned for pardoning and saving sinners.

That he might make his mighty power to be known - Exodus 9:16. Compare the notes at Romans 9:17.

Clarke's Notes on the Bible

Verse Psalms 106:8. He saved them for his name's sake — למען שמו lemaan shemo, "on account of his name;" to manifest his own power, goodness, and perfections. There was nothing which he could draw from them as a reason why he should save them; therefore he drew the reason from himself. There is a singular gloss in the old Psalter on this verse: "Whan thai cam oute of Egypt to the rede Se, whare thai were closed on a syde with a hylle that na man mygt passe: on another side was the rede See: behynde tham was men of Egypt foluand; and for this thai began to gruch, forgetand Gods mygt: bot than he safed tham, depertand the Se in twelfe, to ilk kynde of Isrel a passage." It seems as if this author thought there were twelve passages made through the Red Sea, that each tribe should have a passage to itself.


 
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