the Fourth Week after Easter
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Izhibhalo Ezingcwele
INumeri 9:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedBible Verse Review
from Treasury of Scripure Knowledge
forbeareth: Numbers 15:30, Numbers 15:31, Numbers 19:13, Genesis 17:14, Exodus 12:15, Leviticus 17:4, Leviticus 17:10, Leviticus 17:14-16, Hebrews 2:3, Hebrews 6:6, Hebrews 10:26-29, Hebrews 12:25
because: Numbers 9:2, Numbers 9:3, Numbers 9:7
bear his sin: Numbers 5:31, Leviticus 20:20, Leviticus 22:9, Ezekiel 23:49, Hebrews 9:28
Reciprocal: Exodus 12:19 - even that Exodus 12:47 - All the Exodus 28:43 - bear not iniquity Exodus 30:33 - cut off Leviticus 5:1 - bear Leviticus 24:15 - bear his sin Numbers 19:9 - clean Numbers 28:2 - General 1 Corinthians 11:27 - whosoever
Gill's Notes on the Bible
But the man that [is] clean,.... Free from any pollution by a dead body, or the like:
and is not in a journey; in a distant country; for if he was on a journey in his own nation, he ought to return and attend the passover, which all the males from the several parts of the land were obliged unto; wherefore the Vulgate Latin version of Numbers 9:10; is a wrong one; "or in a way afar off in your nation"; for at whatsoever distance they were in their own nation, they were bound to appear:
and forbeareth to keep the passover; the first passover in the first month, the month Nisan, wilfully, through negligence, or not caring to be at the expense and trouble of it, or on any pretence whatsoever: Ben Gersom interprets it of one that will not keep neither the first nor the second passover:
even the same soul shall be cut off from his people; either be excommunicated from them, or cut off by death by the immediate hand of God:
because he brought not the offering of the Lord in his appointed season: this is the ground and reason of the resentment; it was a breach of the divine command, which required this offering; ingratitude to God, being a thank offering for a singular deliverance; and this aggravated by its not being brought at the appointed time, which was the fit ti me for it:
that man shall bear his sin; be chargeable with the guilt of it, and bear the punishment of it; he on himself, as Aben Ezra notes, he, and he only; not his wife and family, for he being the head and master of the family, it lay upon him to provide the passover lamb for himself and his house.