UMateyu 10:2

Izhibhalo Ezingcwele

2 Amagama ke abapostile abo balishumi elinababini ngawo la: owokuqala, uSimon ekuthiwa nguPetros, noAndreya umzalwana wakhe; uYakobi kaZebhedi, noYohane umzalwana wakhe; uFilipu noBhartolomeyu;

Bible Verse Review
  from Treasury of Scripure Knowledge

apostles: Luke 6:13, Luke 9:10, Luke 11:49, Luke 22:14, Acts 1:26, Ephesians 4:11, Hebrews 3:1, Revelation 18:20

Simon: Matthew 4:18, Matthew 16:16-18, Mark 1:16, Mark 1:17, Mark 3:16, Luke 6:14, John 1:40-42, Acts 1:13, 1 Peter 1:1, 2 Peter 1:1

Andrew: Mark 1:29, Mark 3:18, Mark 13:3, John 6:8, John 12:22

James: Matthew 4:21, Matthew 17:1, Matthew 20:20, Matthew 26:37, Mark 3:17, Luke 5:10, John 21:2, Acts 12:2, 1 Corinthians 15:7

John: Luke 22:8, John 13:23, John 20:2, John 21:20, John 21:24, Acts 3:1, 1 John 1:3, 1 John 1:4, 2 John 1:1, 3 John 1:1, Revelation 1:1, Revelation 1:9, Revelation 22:8

Reciprocal: Exodus 31:6 - I have given Matthew 5:1 - his Matthew 16:18 - thou Matthew 26:53 - twelve Luke 8:1 - and the John 1:42 - A stone Acts 21:18 - unto Revelation 21:14 - and in

Gill's Notes on the Bible

Now the names of the twelve apostles are these,.... This is the first time these disciples are called "apostles", they were learners before; now being instructed, they are sent forth to preach publicly, and therefore are called apostles, or messengers, persons that were sent: so the elders of the priesthood are called בית דין

שלוחי, "the apostles", or messengers "of the sanhedrim" n, to whom the high priest were delivered, before the day of atonement. So six months in the year, שלוחים, "apostles", or messengers, were sent by the o sanhedrim, throughout all the land of Israel, and to the captive Jews in other parts, to give notice of the new moon; in allusion to which, the disciples might be so called. It was proper to give the names of them, for the truth of the history, and confirmation of it; for the sake of the persons themselves, and the honour done them; and for the exclusion and detection of false apostles.

The first, Simon, who is called Peter; his pure Hebrew name was

שמעון, Simeon, as he is called, Acts 15:14 but in the then Jerusalem dialect, and in Rabbinical language, this name is frequently read and pronounced סימון, "Simon", as here: we often read of R. Simon, and of R. Juda bar Simon, in both Talmuds p. This apostle is also called Peter, to distinguish him from Simon the Canaanite, and which signifies a stone, or rock, in allusion to the object of his faith, and the steadiness of it. He is said to be the "first"; not that he was the head of the rest of the apostles, or had any primacy, dominion, and authority over them; but because he was first called, and was the first that was to open the door of faith to the Gentiles: but chiefly he is said to be so for order's sake; for, some one in the account must be named first, and he as proper as any:

and Andrew his brother; who was called at the same time with him, and therefore are put together. This name is also to be met with in the Talmudic writings; see Gill "Mt 4:18".

James the son of Zebedee, and John his brother; these two were called next and together, and therefore are placed in this order: the former is so called, to distinguish him from another James, the son of Alphaeus, after mentioned; and the latter is the beloved disciple; these were surnamed "Boanerges", that is, "sons of thunder".

n Misn. Yoma, c. 1. sect. 5. o Misn. Roshhashana, c. 1. sect. 3. & Maimon. & Bartenora in ib. p T. Hieros. Shekalim, fol. 46. 4. Bab. Sabbath, fol. 55. 1. & Bava Kama, fol. 47. 2.

Barnes' Notes on the Bible

Now the names of the twelve apostles - The account of their being called is more fully given in Mark 3:13-18, and Luke 6:12-19. Each of those evangelists has recorded the circumstances of their appointment. They agree in saying it was done on a mountain; and, according to Luke, it was done before the sermon on the mount was delivered, perhaps on the same mountain, near Capernaum. Luke adds that the night previous had been spent “in prayer” to God. See the notes at Luke 6:12.

Simon, who is called Peter - The word “Peter” means a rock. He was also called Cephas, Joh 1:42; 1 Corinthians 1:12; 1 Corinthians 3:22; 1 Corinthians 15:5; Galatians 2:9. This was a Syro-Chaldaic word signifying the same as Peter. This name was given probably in reference to the “resoluteness and firmness” which he was to exhibit in preaching the gospel. Before the Saviour’s death he was rash, impetuous, and unstable. Afterward, as all history affirms, he was firm, zealous, steadfast, and immovable. The tradition is that he was at last crucified at Rome with his head downward, thinking it too great an honor to die as his Master did. See the notes at John 21:18. There is no certain proof, however, that this occurred at Rome, and no absolute knowledge as to the place where he died.

James the son of Zebedee, and John his brother - This James was killed by Herod in a persecution, Acts 12:2. The other James, the son of Alpheus, was stationed at Jerusalem, and was the author of the epistle that bears his name. See Galatians 1:19; Galatians 2:9; Acts 15:13. A James is mentioned Galatians 1:19 as “the Lord’s brother.” It has not been easy to ascertain why he was thus called. He is here called the son of “Alpheus,” that is, of Cleophas, John 19:25. Alpheus and Cleophas were but different ways of writing and pronouncing the same name. This Mary, called the mother of James and Joses, is called the wife of Cleophas, John 19:25.

Clarke's Notes on the Bible

Verse Matthew 10:2. Apostles — This is the first place where the word is used. αποστολος, an apostle, comes from αποστελλω, I send a message. The word was anciently used to signify a person commissioned by a king to negotiate any affair between him and any other power or people. Hence αποστολοι and κηρυκες, apostles and heralds, are of the same import in Herodotus. See the remarks at the end of chap. Matthew 3:0.

It is worthy of notice, that those who were Christ's apostles were first his disciples; to intimate, that men must be first taught of God, before they be sent of God. Jesus Christ never made an apostle of any man who was not first his scholar or disciple. These twelve apostles were chosen.

1. That they might be with our Lord, to see and witness his miracles, and hear his doctrine.

2. That they might bear testimony of the former, and preach his truth to mankind.

The first, Simon, who is called Peter, and Andrew his brother; c.] We are not to suppose that the word πρωτος, first, refers to any kind of dignity, as some have imagined it merely signifies the first in order - the person first mentioned. A pious man remarks: "God here unites by grace those who were before united by nature." Though nature cannot be deemed a step towards grace, yet it is not to be considered as always a hinderance to it. Happy the brothers who are joint envoys of Heaven, and the parents who have two or more children employed as ambassadors for God! But this is a very rare case; and family compacts in the work of the ministry are dangerous and should be avoided.