Lectionary Calendar
Monday, April 28th, 2025
the Second Week after Easter
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Read the Bible

Izhibhalo Ezingcwele

UYeremiya 2:25

25 Luthintele unyawo lwakho lungabi ze, nomqala wakho unganxanwa. Uthi ke wena, Kuncamekile; hayi, kuba ndibathandile abasemzini, ndiya kubalandela ke.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Company;   Despondency;   Impenitence;   Temptation;   Wicked (People);   Thompson Chain Reference - Alliances;   Evil;   Hope-Despair;   Hopelessness;   Torrey's Topical Textbook - Alliance and Society with the Enemies of God;   Despair;   Shoes;   Sin;  

Dictionaries:

- American Tract Society Bible Dictionary - Palmer-Worm;   Baker Evangelical Dictionary of Biblical Theology - Ethics;   Holman Bible Dictionary - Jeremiah;   Zephaniah, Book of;   Hastings' Dictionary of the Bible - Foot;   Sin;   The Hawker's Poor Man's Concordance And Dictionary - Jeremiah;   People's Dictionary of the Bible - Jeremiah (2);   Wilson's Dictionary of Bible Types - Unshod;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Foot;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Withhold: Jeremiah 13:22, Deuteronomy 28:48, Isaiah 20:2-4, Lamentations 4:4, Hosea 2:3, Luke 15:22, Luke 16:24

There is no hope: or, Is the case desperate, Jeremiah 18:12, Isaiah 57:10

for I have: Jeremiah 3:13, Isaiah 2:6

after: Jeremiah 44:17, Deuteronomy 29:19, Deuteronomy 29:20, Deuteronomy 32:16, 2 Chronicles 28:22, Romans 2:4, Romans 2:5, Romans 8:24

Reciprocal: Deuteronomy 17:15 - not set 2 Kings 6:33 - this evil is of the Lord Job 7:6 - without hope Jeremiah 6:16 - We will Jeremiah 8:6 - as Jeremiah 14:10 - refrained Ezekiel 16:32 - General Ezekiel 33:10 - how Ezekiel 37:11 - Our bones Hosea 2:5 - their mother John 13:27 - That Acts 27:20 - all

Gill's Notes on the Bible

Withhold thy foot from being unshod,.... That it may not be unshod, be naked and bare. The sense is, either, as some, do not take long journeys into foreign countries for help, as into Assyria and Egypt, whither they used to go barefoot; or wore out their shoes by their long journeys, and so returned without; or refrain from idolatry, as Jarchi interprets it, that thou mayest not go naked into captivity; or this is an euphemism, as others think, forbidding adulterous actions, showing the naked foot, the putting off of the shoes, in order to lie upon the bed, and prostitute herself to her lovers; and is to be understood of idolatry:

and thy throat from thirst; after wine, which excites lust; abstain from eager and burning lust after adulterous, that is, idolatrous practices; so the Targum,

"refrain thy feet from being joined with the people, and thy mouth from worshipping the idols of the people.''

The words are paraphrased in the Talmud e thus,

"withhold thyself from sinning, that thy foot may not become naked; (the gloss is, "when thou goest into captivity") refrain thy tongue from idle words, that thy throat may not thirst:''

this was said by the Lord, or by the prophets of the Lord sent unto them, to which the following is an answer:

but thou saidst, there is no hope; of ever being prevailed upon to relinquish those idolatrous practices, or of being received into the favour of God after such provocations: no; I will never refrain from them; I will not be persuaded to leave them:

for I have loved strangers; the strange gods of the nations:

and after them will I go; and worship them; so the Targum,

"I love to he joined to the people, and after the Worship of their idols will I go.''

e T. Bab. Yoma, fol. 77. 1.

Barnes' Notes on the Bible

God the true husband exhorts Israel not to run barefoot, and with parched throat, like a shameless adulteress, after strangers.

There is no hope - i. e., It is in vain.

Clarke's Notes on the Bible

Verse Jeremiah 2:25. Withhold thy foot from being unshod — When it was said to them, "Cease from discovering thy feet; prostitute thyself no more to thy idols."

And thy throat from thirst — Drink no more of their libations, nor use those potions which tend only to increase thy appetite for pollution. Thou didst say, There is no hope: it is useless to advise me thus; I am determined; I have loved these strange gods, and to them will I cleave.


 
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