EkaYakobi 4:1

Izhibhalo Ezingcwele

1 Zivela phi na iimfazwe nokulwa phakathi kwenu? Aziveli na apha eziyolweni zenu, eziwaphumela umkhosi amalungu enu?

Bible Verse Review
  from Treasury of Scripure Knowledge

whence: James 3:14-18

fightings: or, brawlings

come they: James 1:14, Genesis 4:5-8, Jeremiah 17:9, Matthew 15:19, Mark 7:21-23, John 8:44, Romans 8:7, 1 Timothy 6:4-10, Titus 3:3, 1 Peter 1:14, 1 Peter 2:11, 1 Peter 4:2, 1 Peter 4:3, 2 Peter 2:18, 2 Peter 3:3, 1 John 2:15-17, Jude 1:16 -18

lusts: or, pleasures, James 4:3

in: Romans 7:5, Romans 7:23, Galatians 5:17, Colossians 3:5

Reciprocal: Genesis 8:21 - the imagination Genesis 13:7 - a strife Judges 12:1 - we will burn 2 Samuel 19:43 - the words 1 Kings 12:14 - My father made 2 Chronicles 10:14 - My father Psalms 68:30 - delight Proverbs 10:12 - Hatred Proverbs 13:10 - Only Proverbs 20:3 - but Proverbs 21:10 - soul Jeremiah 7:9 - steal Jeremiah 41:1 - of the Ezekiel 20:31 - and shall Amos 4:12 - prepare Zechariah 11:14 - I cut Matthew 20:24 - they Matthew 24:12 - because Mark 7:20 - General Acts 23:10 - fearing Romans 6:12 - in the lusts Romans 6:13 - Neither 1 Corinthians 1:11 - that there 1 Corinthians 3:3 - for whereas 1 Corinthians 6:7 - there 2 Corinthians 12:20 - debates Galatians 5:15 - General Ephesians 2:3 - in the Ephesians 4:31 - wrath Philippians 2:14 - disputings Colossians 2:18 - fleshly 1 Timothy 3:3 - a brawler 2 Peter 1:4 - having 1 John 3:15 - hateth

Gill's Notes on the Bible

From whence come wars and fightings among you?.... Which are to be understood, not of public and national wars, such as might be between the Jews and other nations at this time; for the apostle is not writing to the Jews in Judea, as a nation, or body politic, but to the twelve tribes scattered abroad, and to such of them as were Christians; nor were Christians in general as yet increased, and become such large bodies, or were whole nations become Christians, and much less at war one against another, which has been the case since; and which, when it is, generally speaking arises from a lust after an increase of power; from the pride and ambitious views of men, and their envy at the happiness of other princes and states: nor do these design theological debates and disputes, or contentions about religious principles; but rather lawsuits, commenced before Heathen magistrates, by the rich, to the oppression of the poor; see James 2:6 though it seems best of all to interpret them of those stirs and bustlings, strifes, contentions, and quarrels, about honours and riches; endeavouring to get them by unlawful methods, at least at the expense of their own peace, and that of others:

[come they] not hence, [even] of your lusts that war in your members? as pride, envy, covetousness, ambition, c. which, like so many soldiers, are stationed and quartered in the members of the body, and war against the soul for in the believer, or converted man, however, there is as it were two armies; a law in the members, warring against the law of the mind; the flesh against the Spirit, and the Spirit against the flesh; and from this inward war arise external ones; or at least from the corruption of nature, which militates against all that is good, all quarrels and contentions, whether public or private, of a greater or lesser nature, and consequence, spring.

Barnes' Notes on the Bible

From whence come wars and fightings among you? - Margin, “brawlings.” The reference is to strifes and contentions of all kinds; and the question, then, as it is now, was an important one, what was their source or origin? The answer is given in the succeeding part of the verse. Some have supposed that the apostle refers here to the contests and seditions existing among the Jews, which afterwards broke out in rebellion against the Roman authority, and which led to the overthrow of the Jewish nation. But the more probable reference is to domestic broils, and to the strifes of sects and parties; to the disputes which were carried on among the Jewish people, and which perhaps led to scenes of violence, and to popular outbreaks among themselves. When the apostle says “among you,” it is not necessary to suppose that he refers to those who were members of the Christian church as actually engaged in these strifes, though he was writing to such; but he speaks of them as a part of the Jewish people, and refers to the contentions which prevailed among them as a people - contentions in which those who were Christian converts were in great danger of participating, by being drawn into their controversies, and partaking of the spirit of strife which existed among their countrymen. It is known that such a spirit of contention prevailed among the Jews at that time in an eminent degree, and it was well to put those among them who professed to be Christians on their guard against such a spirit, by stating the causes of all wars and contentions. The solution which the apostle has given of the causes of the strifes prevailing then, will apply substantially to all the wars which have ever existed on the earth.

Come they not hence, even of your lusts? - Is not this the true source of all war and contention? The word rendered “lusts” is in the margin rendered “pleasures.” This is the usual meaning of the word (ἡδονὴ hēdonē); but it is commonly applied to the pleasures of sense, and thence denotes desire, appetite, lust. It may be applied to any desire of sensual gratification, and then to the indulgence of any corrupt propensity of the mind. The lust or desire of rapine, of plunder, of ambition, of fame, of a more extended dominion, I would be properly embraced in the meaning of the word. The word would equally comprehend the spirit which leads to a brawl in the street, and that which prompted to the conquests of Alexander, Caesar, or Napoleon. All this is the same spirit evinced on a larger or smaller scale.

That war in your members - The word “member” (μέλος melos) denotes, properly, a limb or member of the body; but it is used in the New Testament to denote the members of the body collectively; that is, the body itself as the seat of the desires and passions, Romans 6:13, Romans 6:19; Romans 7:5, Romans 7:23; Colossians 3:5. The word war here refers to the conflict between those passions which have their seat in the flesh, and the better principles of the mind and conscience, producing a state of agitation and conflict. See the notes at Romans 7:23. Compare Galatians 5:17. Those corrupt passions which have their seat in the flesh, the apostle says are the causes of war. Most of the wars which have occurred in the world can be traced to what the apostle here calls lusts. The desire of booty, the love of conquest, the ambition for extended rule, the gratification of revenge, these and similar causes have led to all the wars that have desolated the earth. Justice, equity, the fear of God, the spirit of true religion, never originated any war, but the corrupt passions of men have made the earth one great battle-field. If true religion existed among all men, there would be no more war. War always supposes that wrong has been done on one side or the other, and that one party or the other, or both, is indisposed to do right. The spirit of justice, equity, and truth, which the religion of Christ would implant in the human heart, would put an end to war forever.

Clarke's Notes on the Bible

CHAPTER IV.

The origin of wars and contentions, and the wretched lot of

those who are engaged in them, 1, 2.

Why so little heavenly good is obtained, 3.

The friendship of the world is enmity with God, 4, 5.

God resists the proud, 6.

Men should submit to God, and pray, 7, 8.

Should humble themselves, 9, 10.

And not speak evil of each other, 11, 12.

The impiety of those who consult not the will of God, and

depend not on his providence, 13-15.

The sin of him who knows the will of God, and does not do it,

16, 17.

NOTES ON CHAP. IV.

Verse James 4:1. From whence come wars and fightings — About the time in which St. James wrote, whether we follow the earlier or the later date of this epistle, we find, according to the accounts given by Josephus, Bell. Jud. lib. ii. c. 17, c., that the Jews, under pretence of defending their religion, and procuring that liberty to which they believed themselves entitled, made various insurrections in Judea against the Romans, which occasioned much bloodshed and misery to their nation. The factions also, into which the Jews were split, had violent contentions among themselves, in which they massacred and plundered each other. In the provinces, likewise, the Jews became very turbulent particularly in Alexandria, and different other parts of Egypt, of Syria, and other places, where they made war against the heathens, killing many, and being massacred in their turn. They were led to these outrages by the opinion that they were bound by their law to extirpate idolatry, and to kill all those who would not become proselytes to Judaism. These are probably the wars and fightings to which St. James alludes; and which they undertook rather from a principle of covetousness than from any sincere desire to convert the heathen. See Macknight.

Come they not hence - of your lusts — This was the principle from which these Jewish contentions and predatory wars proceeded, and the principle from which all the wars that have afflicted and desolated the world have proceeded. One nation or king covets another's territory or property; and, as conquest is supposed to give right to all the possessions gained by it, they kill, slay, burn, and destroy, till one is overcome or exhausted, and then the other makes his own terms; or, several neighbouring potentates fall upon one that is weak; and, after murdering one half of the people, partition among themselves the fallen king's territory; just as the Austrians, Prussians, and Russians have done with the kingdom of Poland! - a stain upon their justice and policy which no lapse of time can ever wash out.

These wars and fightings could not be attributed to the Christians in that time; for, howsoever fallen or degenerate, they had no power to raise contentions; and no political consequence to enable them to resist their enemies by the edge of the sword, or resistance of any kind.