UIsaya 62:2

Izhibhalo Ezingcwele

2 zibubone iintlanga ubulungisa bakho, nookumkani bonke babubone ubuqaqawuli bakho. Uya kubizwa ngegama elitsha, eliya kuxelwa ngumlomo kaYehova;

Bible Verse Review
  from Treasury of Scripure Knowledge

the Gentiles: Isaiah 49:6, Isaiah 52:10, Isaiah 60:1-3, Isaiah 61:9, Isaiah 66:12, Isaiah 66:19, Micah 5:8, Acts 9:15, Acts 26:23, Colossians 1:23

all kings: Isaiah 49:23, Isaiah 60:11, Isaiah 60:16, Psalms 72:10, Psalms 72:11, Psalms 138:4, Psalms 138:5

thou shalt: Isaiah 62:4, Isaiah 62:12, Isaiah 65:15, Genesis 17:5, Genesis 17:15, Genesis 32:28, Jeremiah 33:16, Acts 11:26, Revelation 2:17

Reciprocal: Leviticus 24:16 - blasphemeth Psalms 98:2 - righteousness Isaiah 43:7 - called Jeremiah 16:19 - Gentiles Jeremiah 30:19 - I will Jeremiah 33:9 - a name Matthew 12:18 - and he Luke 2:31 - General John 14:21 - that loveth Acts 11:1 - the Gentiles Galatians 4:26 - Jerusalem

Gill's Notes on the Bible

And the Gentiles shall see thy righteousness,.... The innocence of her case, and the justness of her cause, and the vengeance took on her enemies, all being so clear as before declared; as well as her justifying righteousness, which being published in the Gospel to the Gentiles, they shall see it, embrace it, and shall be justified by it, Romans 1:17 or "thy righteous One", as the Vulgate Latin version, Christ:

and all kings thy glory; or, "thy glorious One", as the same version; her Lord in whom she glories, and who is a glory to her, whom kings shall fall down before and worship, Psalms 72:10 or the glorious state of the church, which shall draw the eyes of kings unto it, and who shall promote it by bringing their glory into it, Isaiah 60:1. Vitringa thinks all this refers to the times of Constantine, before which kings had not seen the glory of the church, nor had she seen kings subject to her; but now they began to see the glory of the kingdom of Christ: but it is better to interpret it of the latter day, when not only kings begin to see, not a few of them, but all in general shall see it:

and thou shall be called by a new name, which the mouth of the Lord shall name; either "Jehovah Shammah", "The Lord is there"; his presence being among his church and people at this time in a remarkable manner,

Ezekiel 48:35 or Jehovah our righteousness; this being most clearly revealed, as before observed, Jeremiah 33:16 or Christ, to whom she is so closely united, and so nearly allied, as to have his name on her,

1 Corinthians 12:12 or the church, and church of God, and of Christ, names only to be met with in the New Testament, and under the Gospel dispensation; or the name of Christians from Christ, Acts 11:26, or, as is more commonly received, the name of the sons of God, which the church of converted Jews shall have in the latter day, when the name of "Loammi" is taken off from them, Hosea 1:10, and to this passage there may be an allusion in Revelation 2:17. This name is a new name; a renewed one, at the time of regeneration and faith, which was anciently provided in predestination, and bestowed in the covenant of grace; a renowned one, better than that of sons and daughters of the greatest potentates, and attended with various privileges; a wonderful name, an instance of marvellous grace in God, who stood in no need of adopted ones, and to them so unworthy of it; and which is ever new, and will always continue; this blessing of grace is of God, and not of men, and is to be ascribed to the grace of God, Father, Son and Spirit. Kimchi makes this new name to be "Hephzibah", Isaiah 62:4, not amiss.

Barnes' Notes on the Bible

And the Gentiles shall see - (see Isaiah 11:10 :÷ come a up I father me say Isaiah 49:22; Isaiah 60:3, Isaiah 60:5, Isaiah 60:16).

And all kings thy glory - (See the notes at Isaiah 49:7, Isaiah 49:23; Isaiah 52:15; Isaiah 60:3, Isaiah 60:10-11, Isaiah 60:16).

And thou shalt be called by a new name - A name which shall be significant and expressive of a greatly improved and favored condition (see Isaiah 62:4). The idea is, that they would not be in a condition in which a name denoting humiliation, poverty, and oppression would be appropriate, but in circumstances where a name expressive of prosperity would be adapted to express their condition. On the custom of giving significant names, see the notes at Isaiah 7:3; Isaiah 8:1.

Which the mouth of the Lord shall name - Which shall be the more valuable because Yahweh himself shall confer it, and which must therefore be appropriate (see the notes at Isaiah 62:4, Isaiah 62:12.)