the Second Week after Easter
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Izhibhalo Ezingcwele
UIsaya 52:9
Bible Study Resources
Concordances:
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- InternationalBible Verse Review
from Treasury of Scripure Knowledge
Break: Isaiah 14:7, Isaiah 42:10, Isaiah 42:11, Isaiah 44:23, Isaiah 48:20, Isaiah 49:13, Isaiah 54:1-3, Isaiah 55:12, Isaiah 65:18, Isaiah 65:19, Isaiah 66:10-13, Psalms 96:11, Psalms 96:12, Zephaniah 3:14, Zephaniah 3:15, Galatians 4:27
ye waste: Isaiah 44:26, Isaiah 51:3, Isaiah 61:4
Reciprocal: Psalms 57:8 - Awake Psalms 65:13 - they shout Psalms 126:3 - General Isaiah 35:1 - wilderness Isaiah 54:3 - make Isaiah 58:12 - waste Isaiah 61:1 - to preach Isaiah 65:14 - my servants Jeremiah 30:19 - out Jeremiah 33:11 - the voice of them Jeremiah 51:10 - let us Ezekiel 36:10 - the wastes Micah 4:10 - there shalt Zechariah 1:17 - the Lord shall Zechariah 2:10 - and rejoice Zechariah 9:9 - Rejoice Matthew 26:13 - Wheresoever 2 Corinthians 1:4 - comforteth Galatians 4:26 - Jerusalem
Gill's Notes on the Bible
Break forth into joy, sing together, ye waste places of Jerusalem,.... This is what the watchmen shall say when they lift up their voice; this will be one part of their song, and the intent of it; to observe to the members of the churches, which shall be constituted in those parts which were formerly barren and desolate, what wonderful things the Lord has done in bringing again Zion; in building up the ruins of it; in the clear light of the Gospel he has caused to break forth, and in the good tidings of peace and salvation published; on account of all which they are called upon to express the greatest joy in a social manner, with the utmost unanimity, as having everyone a concern therein:
for the Lord hath comforted his people; with his divine presence, and the light of his countenance; with the discoveries of his love; with the joys of his salvation by Christ; with the comforts of his Spirit; with the doctrines of the Gospel, and the exceeding great and precious promises of it; with the ordinances of his house, those breasts of consolation; and by enlarging his kingdom and interest with the conversion of Jews and Gentiles; and particularly by the donation and application of the various blessings of grace through Christ, and especially that which follows:
he hath redeemed Jerusalem; the same with his people, particularly the Jews, now converted; who will have the blessing of redemption, obtained by the Messiah, made known and applied unto them; which will be matter of comfort to them: as it is to all sensible sinners, who see themselves lost and undone; liable to the wrath of God, and curses of the law; under a sentence of condemnation; the captives of sin and Satan, and prisoners of law and justice; unable to redeem themselves, or any creature capable of giving a ransom for them.
Barnes' Notes on the Bible
Break forth into joy - Jerusalem, at the time here referred to, was lying waste and in ruins. This call on the waste places of Jerusalem to break out into expressions of praise, is in accordance with a style which frequently occurs in Isaiah, and in other sacred writers, by which inanimate objects are called on to manifest their joy (see the notes at Isaiah 14:7-8; Isaiah 42:11).
For the Lord hath comforted his people - That is, he does comfort his people, and redeem them. This is seen by the prophet in vision, and to his view it is represented as if it were passing before his eyes.
He hath redeemed Jerusalem - On the meaning of the word ‘redeemed,’ see the notes at Isaiah 43:1-3. The idea here is, that Yahweh was about to restore his people from their long captivity, and again to cause Jerusalem to be rebuilt.
Clarke's Notes on the Bible
Verse Isaiah 52:9. He hath redeemed Jerusalem - "He hath redeemed Israel."] For the word ירושלם yerushalaim, which occurs the second time in this verse, MS. Bodleian and another read ישראל yisrael. It is upon a rasure in a third; and left unpointed at first, as suspected, in a fourth. It was an easy mistake, by the transcriber casting his eye on the line above: and the propriety of the correction, both in regard to sense and elegance, is evident.