UIsaya 51:10

Izhibhalo Ezingcwele

10 Asinguwe na lowa womisa ulwandle, amanzi enzonzobila enkulu; iinzulu zolwandle wazenza indlela yokuwela abahlawulelweyo?

Bible Verse Review
  from Treasury of Scripure Knowledge

dried: Isaiah 42:15, Isaiah 43:16, Isaiah 50:2, Isaiah 63:11, Isaiah 63:12, Exodus 14:21, Exodus 14:22, Exodus 15:13, Psalms 74:13

Reciprocal: Exodus 14:29 - walked Exodus 15:16 - which thou Deuteronomy 7:18 - remember Joshua 4:22 - General Psalms 68:1 - God arise Psalms 68:22 - the depths Psalms 105:1 - make known Psalms 105:43 - with joy Psalms 118:15 - the right Psalms 135:9 - sent tokens Psalms 136:12 - General Psalms 148:7 - ye dragons Isaiah 10:26 - his rod Isaiah 11:15 - utterly Isaiah 11:16 - like as it was Isaiah 35:10 - the ransomed Isaiah 51:15 - that divided Isaiah 63:15 - where Micah 2:13 - breaker Nahum 1:4 - rebuketh Habakkuk 3:9 - bow Matthew 8:25 - and awoke Mark 4:38 - and they Luke 8:23 - he fell Acts 7:7 - the nation Hebrews 11:29 - General

Gill's Notes on the Bible

Art thou not it which hath dried the sea, the waters of the great deep,.... That is, the Red sea, and the deep waters of it; as it did, by causing a strong east wind to blow, which drove the sea back, and made it a dry land, in the midst of which the children of Israel walked as on dry land, Exodus 14:21 and the same arm and mighty power can and will dry up the waters of the river Euphrates, to prepare the way of the kings of the east, Revelation 16:12:

that hath made the depths of the sea a way for the ransomed to pass over? divided the waters of the sea, made a path through them for the Israelites that were redeemed out of Egyptian bondage and slavery, to pass over, and so to go to Canaan's land.

Barnes' Notes on the Bible

Art thou not it - Art thou not still the same? The ground of the appeal is, that the same arm that dried up the sea, and made a path for the Jewish people, was still able to interpose and rescue them.

Which hath dried the sea - The Red Sea when the children of Israel passed over Exodus 14:21. This is the common illustration to which the Hebrew prophets and poets appeal, when they wish to refer to the interposition of God in favor of their nation (compare Psalms 105:0; see the notes at Isaiah 43:16).

For the ransomed to pass over - Those who had been ransomed from Egypt. The word rendered ‘ransomed’ is that which is commonly rendered ‘redeemed.’ The argument in this verse is, that he who had overcome all the obstacles in the way of their deliverance from Egypt, was able also to overcome all the obstacles in the way of their deliverance from Babylon; and that he who had thus interposed might be expected again to manifest his mercy, and save them again from oppression. The principle involved in the argument is as applicable now as it was then. All God’s past interpositious - and especially the great and wonderful interposition when be gave his Son for his church - constitute an argument that be will still continue to regard the interests of his people, and will interpose in their behalf and save them.