the Second Week after Easter
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Izhibhalo Ezingcwele
UIsaya 30:16
Bible Study Resources
Concordances:
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- TheBible Verse Review
from Treasury of Scripure Knowledge
for we will: Isaiah 5:26-30, Isaiah 10:28-32, Isaiah 31:1, Deuteronomy 28:25, 2 Kings 25:5, Psalms 33:17, Psalms 147:10, Jeremiah 52:7, Amos 2:14-16, Amos 9:1, Micah 1:13
therefore: Deuteronomy 28:49, Jeremiah 4:13, Lamentations 4:19, Habakkuk 1:8
Reciprocal: Deuteronomy 32:25 - sword Joshua 11:6 - horses 1 Samuel 27:1 - there is nothing 2 Chronicles 28:20 - distressed him Job 39:11 - trust Psalms 20:7 - Some trust Isaiah 2:7 - their land is Isaiah 10:3 - to whom Isaiah 20:6 - whither Isaiah 30:5 - General Isaiah 36:9 - and put Isaiah 50:11 - all ye Jeremiah 39:4 - when Jeremiah 41:18 - for they Jeremiah 42:14 - we will go Jeremiah 46:6 - not Jeremiah 52:8 - General Ezekiel 11:8 - General Hosea 2:7 - she shall follow Hosea 14:3 - we will not
Gill's Notes on the Bible
But ye said, No, for we will flee upon horses,.... Hither and thither to get help and assistance; go down to Egypt for it on them, or thither for them, as some render it; and then face the enemy, and, if we can not conquer him, will flee from him, and so provide for our safety; this is man's way of salvation, as opposed to God's way; see Hosea 1:7 or this may design their fleeing on horses and camels with their riches into Egypt, both for the security of them and their persons, Isaiah 30:6:
therefore shall ye flee; on horses from the enemy, and be pursued and taken by him; this was fulfilled long after, when the city was taken by the Chaldeans; see 2 Kings 25:4:
and, We will ride upon the swift; horses or camels, to the swiftness of which they trusted, and doubted not to get off safe, but would find themselves mistaken:
therefore shall they that pursue you be swift; yea, swifter than the horses and camels they rode on, and overtake them, and either put them to death, or carry them captive. The Chaldeans are represented as very swift, Jeremiah 4:13.
Barnes' Notes on the Bible
But ye said, No - Ye who proposed an alliance with Egypt.
For we will flee upon horses - The word ‘flee’ (נוּס nûc), usually signifies to flee before or from any person or thing. But here it seems to have the notion of making a rapid motion in general, and not to refer to the fact that they expected to flee “from” their enemy, for it does not seem to have been a part of their expectation. The idea seems to be that by their alliance with Egypt they would secure the means of “rapid motion,” whatever might be the necesity or occasion for it, whether against or from an enemy. The sense is, ‘we will by this alliance secure the assistance of cavalry;’ and, doubtless, the design was to employ it in the attack and discomfiture of their foes. It will be recollected that Moses Deuteronomy 17:16 strictly forbade that the future monarch of the Jews should ‘multiply horses to himself, to cause the people to return to Egypt,’ and that consequently the employment of cavalry was against the laws of the nation. For the reasons of this prohibition, see the note at Isaiah 2:7. The attempt, therefore, in the time of Hezekiah to call in the aid of the cavalry of Egypt, was a violation of both the letter and the spirit of the Jewish institutions (compare Isaiah 31:1; Hosea 14:4).
Therefore shall ye flee - You shall fly before your enemies; you shall be defeated and scattered.
We will ride upon the swift - That is, upon fleet horses or coursers. Arabia was celebrated, and is still, for producing fleet coursers, and the same was formerly true of Egypt (see the note at Isaiah 2:7).