UHoseya 2:5

Izhibhalo Ezingcwele

5 Kuba unina uhenyuzile, wenze okuziintloni umzali wabo; ngokuba wathi, Ndiya kulandela izithandane zam, ezindinika isonka sam, namanzi am, uboya bam begusha neflakisi yam, ioli yam nento endiyiselayo.

Bible Verse Review
  from Treasury of Scripure Knowledge

their mother: Hosea 2:2, Hosea 3:1, Hosea 4:5, Hosea 4:12-15, Isaiah 1:21, Isaiah 50:1, Jeremiah 2:20, Jeremiah 2:25, Jeremiah 3:1-9, Ezekiel 16:15, Ezekiel 16:16, Ezekiel 16:28-34, Ezekiel 23:5-11, Revelation 2:20-23, Revelation 17:1-5

hath done: Hosea 9:10, Ezra 9:6, Ezra 9:7, Jeremiah 2:26, Jeremiah 2:27, Jeremiah 11:13, Daniel 9:5-8

I will: Hosea 2:13, Hosea 8:9, Isaiah 57:7, Isaiah 57:8, Jeremiah 3:1-3, Ezekiel 23:16, Ezekiel 23:17, Ezekiel 23:40-44

give: Hosea 2:8, Hosea 2:12, Judges 16:23, Jeremiah 44:17, Jeremiah 44:18

drink: Heb. drinks

Reciprocal: Genesis 38:24 - played the harlot Leviticus 20:5 - whoring Joshua 15:7 - the valley Jeremiah 2:33 - Why Jeremiah 30:14 - lovers Ezekiel 16:13 - thou didst Ezekiel 16:35 - O harlot Ezekiel 19:10 - mother Ezekiel 23:25 - they shall take thy Hosea 10:11 - and loveth Micah 1:7 - the hires Galatians 4:26 - mother

Gill's Notes on the Bible

For their mother hath played the harlot,.... Or committed idolatry; which is the reason why she is to be pleaded with, and why the Lord will not own her as his wife, or be a husband to her; and why she is to be exhorted to put away her whoredoms from her; and was in danger of all the above evils coming upon her, continuing in the same practice; and why her children were children of whoredoms. Though the connection may be with the verse following, "for" or "because their mother hath played the harlot", c. "therefore I will hedge up her way", c.

She that conceived them hath done shamefully all sin is shameful and scandalous, especially adultery it brings a reproach and a blot upon a person, that will not be wiped off; and so idolatry, worshipping stocks and stones instead of the living God; and particularly the sin of the Jewish church, in rejecting the true Messiah and his righteousness, and setting up their own, and tenaciously adhering to the traditions of the elders; and so departing from the true God, and his word and worship, which is no other than spiritual adultery or idolatry. The Targum is,

"because their congregation hath erred after the false prophets, their teachers are confounded;''

and which Jarchi interprets of the wise men that teach doctrines, who are ashamed because of the people of the earth; to whom they say, ye shall not steal, and yet they steal themselves; see Romans 2:21. Or, "she hath made ashamed" f; her husband, and her children: or, "she is confounded" g, and "ashamed" herself, for what she has done.

For she said, I will go after my lovers; her idols, as the ten tribes did after the calves at Dan and Bethel. So Kimchi's father interprets it of the sun, moon, and stars, they worshipped: though he himself understands it of the Assyrians and Egyptians they were in alliance with, and trusted in. Some join together the Gentile nations and their gods. Or else it may be understood of the Jews seeking to the Romans, and courting their favour and friendship; desiring to be governed not by their own kings, but by the Romans h; declaring they had no king but Caesar, and rejecting Christ as such, John 19:12 or rather of their beloved tenets, concerning traditions, the rites and ceremonies of the law, self-righteousness, c.: the words are expressive of impudence, obstinacy, and self-will resolving to pursue their own fancies and have their own wills, be it as it would.

That give me my bread and any water, my wool and my flax, mine oil and my drink; "or drinks" i; wine and other liquors, as Kimchi; these take in everything belonging to food and raiment, and all the necessaries, and even delights and pleasures, of life: bread and water; all sorts of food: wool and flax; all sorts of clothing, both woollen and linen, for outward or inward covering: and oil, and drinks, or liquors; everything for pleasure and delight; all which she ascribed not to God, from whence all good things come; but, which was an aggravation of her sin, to her lovers, her allies, or her idols; as the Jews did their plenty of victuals to the queen of heaven, and their worship of her, Jeremiah 44:17 and as, in the times of Christ, they ascribed not only their enjoyment of temporal good things, but their righteousness, life, and salvation, to their observance of traditions, rites, and ceremonies, and the externals of religion.

f הובישה "pudefecit", Junius apud Rivet. g "Confusa, [vel] pudefacta", Pagninus, Montanus; "pudore suffusa est", Gussetius. h Joseph. Antiqu. l. 17. c. 13, sect. 2. i שקויי "potationes meas", Montanus, "potiones meas", Junius Tremellius, Piscator "potus meos", Cocceius, Schmidt.

Barnes' Notes on the Bible

She that conceived them hath done shamefully, literally, hath made shameful - The silence as to “what” she “made shameful” is more emphatic than any words. She “made shameful” everything which she could “make shameful,” her acts, her children, and herself.

I will go after my lovers - (:iterally let me go, I would go). The Hebrew word “Meahabim” denotes intense passionate love; the plural form implies that they were sinful loves. Every word aggravates the shamelessness. Amid God’s chastisements, she encourages herself, “Come, let me go,” as people harden and embolden, and, as it were, lash themselves into further sin, lest they should shrink back, or stop short in it. “Let me go after.” She waits not, as it were, to be enticed, allured, seduced. She herself, uninvited, unbidden, unsought, contrary to the accustomed and natural feeling of woman, follows after those by whom she is not drawn, and refuses to follow God who would draw her (see Ezekiel 16:31-34). The “lovers” are, whatever a man loves and courts, out of God. They were the idols and false gods, whom the Jews, like the pagan, took to themselves, besides God. But in truth they were devils. Devils she sought; the will of devils she followed; their pleasure she fulfilled, abandoning herself to sin, shamefully filled with all wickedness, and travailing with all manner of impurity. These she professed that she loved, and that they, not God, loved her. For whoever receives the gifts of God, except from God and in God’s way, receives them from devils. Whoso seeks what God forbids, seeks it from Satan, and holds that Satan, not God, loves him; since God refuses it, Satan encourages him to possess himself of it. Satan, then, is his lover.

That gave me my bread and my water - The sense of human weakness abides, even when divine love is gone. The whole history of man’s superstitions is an evidence of this, whether they have been the mere instincts of nature, or whether they have attached themselves to religion or irreligion, Jewish or Pagan or Muslim, or have been practiced by half-Christians. “She is conscious that she hath not these things by her own power, but is beholden to some other for them; but not remembering Him (as was commanded) who had “given her power to get wealth, and richly all things to enjoy,” she professes them to be the gifts of her lovers.” “Bread and water, wool and flax,” express the necessaries of life, food and clothing; “mine oil and my drink” (Hebrew, drinks), its luxuries. Oil includes also ointments, and so served both for health, food and medicine, for anointing the body, and for perfume. In perfumes and choice drinks, the rich people of Israel were guilty of great profusion; from where it is said, “He that loveth wine and oil shall not be rich” Proverbs 21:17. For such things alone, the things of the body, did Israel care. Ascribing them to her false gods, she loved these gods, and held that they loved her. In like way, the Jewish women shamelessly told Jeremiah, “we will certainly do whatsoever thing goes out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem. For then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink-offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine” Jeremiah 44:17-18.

Clarke's Notes on the Bible

Verse Hosea 2:5. That give me my bread — See the note on Jeremiah 44:17-18, where nearly the same words are found and illustrated.