UHoseya 2:21

Izhibhalo Ezingcwele

21 Kuya kuthi ngaloo mini, ndiphendule, utsho uYehova; ndiya kuliphendula izulu, lona liphendule ihlabathi;

Bible Verse Review
  from Treasury of Scripure Knowledge

saith: Isaiah 65:24, Zechariah 8:12, Zechariah 13:9, Matthew 6:33, Romans 8:32, 1 Corinthians 3:21-23

Reciprocal: 2 Chronicles 6:27 - send rain Psalms 67:6 - Then Isaiah 2:11 - in that day Isaiah 30:23 - shall he Ezekiel 36:8 - ye shall Ezekiel 36:9 - General Ezekiel 36:29 - call Joel 2:21 - be glad Amos 9:13 - plowman Zechariah 9:17 - corn

Gill's Notes on the Bible

And it shall come to pass in that day,.... When these espousals shall be made, when the marriage of the Lamb will be come, and his bride will be betrothed to him; then the whole creation, the heavens and the earth, shall contribute of their riches and plenty to make a marriage feast for them; or then shall the spouse of Christ, in a very visible and plentiful manner, by virtue of the marriage union between them, partake of all his good things, both temporal and spiritual; and especially the latter, as signified by the former; but yet in the use of means, and as the effect of prayer, as follows:

I will hear, saith the Lord; the petitions of his new married bride, which he cannot deny her :or, "I will answer" a; men oftentimes hear, and answer not; but when the Lord hears his people, he answers them, and grants them their requests; he is a God hearing and answering prayer. So the Targum,

"I will receive your prayer, saith the Lord.''

I will hear the heavens, and they shall hear the earth; in these and the following words is an elegant personification, a figure by which inanimate creatures are represented as persons speaking, praying, asking, and being heard and answered; and a beautiful climax, or a chain of second causes linked together, and as depending upon the first cause, the Lord himself; the heavens are represented as desiring the Lord of nature, the Maker and Supporter of them, having been like brass, and shut up, that they might have leave to let down their refreshing dews, and gentle showers of rain, upon the earth; and the earth as being dry and thirsty, as gaping, opening its mouth, and imploring these benign influences of the heavens; and both as answered: for so it may be rendered, "I will answer the heavens, and they shall answer the earth" b; the Lord promises to answer the desires of the heavens, and allow them to drop their dew, and distil their rain; and so they shall answer the cravings of the earth. The spiritual sense may be, according to Schmidt, Christ is he on whom all blessings depend; "heaven" may signify the Holy Spirit Christ gives, who intercedes with him for the saints; the "earth" the ministration of the word and ordinances, by which the Spirit is given, invoked by the ministers of them. Or, as Cocceius, the "heavens" may design the ministers of the church, who govern in it, and who pray and plead for help, assistance, and success; and the "earth" the audience, the common people, who also pray, and are heard and answered, when ministers let down the dew and rain of evangelical doctrine upon them, and water them, and refresh them with it; and such precious seasons as these, as the fruit of prayer, will the saints have in the latter day.

a אענה "respondebo", Calvin, Drusius, Tarnovius, Cocceius. b אענה את שמים "respondebo coelo, et illud respondebit terrae", Cocceius, Drusius.

Barnes' Notes on the Bible

I will hear the heavens ... - As all nature is closed, and would refuse her office to those who rebel against her God, so, when He hath withdrawn His curse and is reconciled to man all shall combine together for man’s good, and, by a kind of harmony, all parts thereof join their ministries for the service of those who are at unity with Him. And, as an image of love, all, from lowest to highest, are bound together, each depending on the ministry of that beyond it, and the highest on God. At each link, the chain might have been broken; but God who knit their services together, and had before withheld the rain, and made the earth barren, and laid waste the trees, now made each to supply the other, and led the thoughts of people through the course of causes and effects up to Himself, whoever causes all which comes to pass.

The immediate desire of His people was the grain, wine and oil; they needed the fruitfulness of the earth; the earth, by its parched surface and gaping clefts, seemed to crave the rain from heaven; the rain could not fall without the will of God. So all are pictured as in a state of expectancy, until God gave the word, and His will ran through the whole course of secondary causes, and accomplished what man prayed Him for. Such is the picture. But, although God’s gifts of nature were gladdening tokens of His restored favor, and now too, under the Gospel, we rightly thank Him for the removal of any of His natural chastisements, and look upon it as an earnest of His favor toward us, the prophet who had just spoken of the highest things, the union of man with God in Christ, does not here speak only of the lowest. What God gives, by virtue of an espousal “forever,” are not gifts in time only. His gifts of nature are, in themselves, pictures of His gifts of grace, and as such the prophets employ them. So then God promiseth, and this in order, a manifold abundance of all spiritual gifts. Of these, “corn and wine,” as they are the visible parts, so are they often, in the Old Testament, the symbols of His highest gift, the holy eucharist; and “oil,” of God’s Holy Spirit, through whom they are sanctified.

God here calls “Israel” by the name of “Jezreel,” repealing, once more in the close of this prophecy, His sentence, conveyed through the names of the three children of the prophet. The name “Jezreel” combines in one, the memory of the former punishment and the future mercy. God did not altogether do away the temporal part of His sentence. he had said, “I will scatter;” and, although some were brought back with Judah, Israel remained scattered in all lands, in Egypt and Greece and Italy, Asia Minor, and the far East and West. But God turned His chastisement into mercy to those who believed in Him. Now he changes the meaning of the word into, “God shall sow.” Israel, in its dispersion, when converted to God, became every where the preacher of Him whom they had persecuted; and in Him - the true Seed. whom God sowed in the earth and it “brought forth much fruit,” converted Israel also bore, “some a hundred-fold; some sixty; some thirty.”

Clarke's Notes on the Bible

Verse Hosea 2:21. I will hear, saith the Lord — The sentence is repeated, to show how fully the thing was determined by the Almighty, and how implicitly they might depend on the Divine promise.

I will hear the heavens — The visible heavens, the atmosphere, where vapours are collected. The clouds, when they wish to deposit their fertilizing showers upon the earth.

They shall hear the earth — When it seems to supplicate for rain.