2 YooKumkani 17:23

Izhibhalo Ezingcwele

23 wada uYehova wawasusa amaSirayeli ebusweni bakhe, njengoko wakuthethayo ngabakhonzi bakhe bonke, abaprofeti. Afuduswa ke amaSirayeli emhlabeni wawo, asiwa eAsiriya, unanamhla.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: 2 Kings 17:18, 2 Kings 17:20

as he had said: 2 Kings 17:13, 1 Kings 13:2, 1 Kings 14:16, Hosea 1:4-9, Amos 5:27, Micah 1:6

So was Israel: 2 Kings 17:6, 2 Kings 18:11, 2 Kings 18:12

Reciprocal: Deuteronomy 28:43 - General Deuteronomy 29:28 - rooted them Joshua 23:13 - until ye perish 1 Kings 8:46 - unto the land 1 Kings 14:15 - shall scatter 2 Kings 15:29 - carried them 2 Kings 18:32 - I come 2 Kings 18:34 - have they delivered 2 Chronicles 6:36 - thou be angry Isaiah 26:15 - thou hadst Jeremiah 3:12 - toward the north Jeremiah 7:15 - I will Jeremiah 26:5 - my Jeremiah 52:27 - Thus Ezekiel 23:9 - General Hosea 1:6 - for Hosea 9:12 - woe Micah 2:4 - he hath changed

Gill's Notes on the Bible

Until the Lord removed Israel out of his sight,.... Suffered them to be carried captive into the land of Assyria:

as he had said by all his servants the prophets; by Hosea, Amos, Micah, and others; see their prophecies, and also 1 Kings 13:32,

so was Israel carried away out of their own land to Assyria, unto this day; the time of the writing this book; nor have they returned unto our days, nearly 2,800 years later.

Barnes' Notes on the Bible

As he had said by all his servants the prophets - The writer refers not only to the extant prophecies of Moses (Leviticus 26:33; Deuteronomy 4:26-27; Deuteronomy 28:36, etc.), Ahijah the Shilohite (marginal reference), Hosea Hosea 9:3, Hosea 9:17, and Amos Amos 7:17, but also to the entire series of warnings and predictions which prophet after prophet in a long unbroken succession had addressed to the disobedient Israelites 2 Kings 17:13 on their apostasy, and so leaving them wholly “without excuse” (see the 2 Kings 17:13 note).

Unto this day - The words, taken in combination with the rest of the chapter, distinctly show that the Israelites had not returned to their land by the time of the composition of the Books of Kings. They show nothing as to their ultimate fate. But, on the whole, it would seem probable:

(1) that the ten tribes never formed a community in their exile, but were scattered from the first; and

(2) that their descendants either blended with the pagan and were absorbed, or returned to Palestine with Zerubbabel and Ezra, or became inseparable united with the dispersed Jews in Mesopotamia and the adjacent countries.

No discovery, therefore, of the ten tribes is to be expected, nor can works written to prove their identity with any existing race or body of persons be regarded as anything more than ingenious exercitations.