Lectionary Calendar
Thursday, November 28th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible

1 Timothy 2:11

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Minister, Christian;   Women;   Thompson Chain Reference - Woman;   Women;   The Topic Concordance - Men;   Women;  

Dictionaries:

- American Tract Society Bible Dictionary - Marriage;   Woman;   Baker Evangelical Dictionary of Biblical Theology - Genesis, Theology of;   Sexuality, Human;   Timothy, First and Second, Theology of;   Woman;   Charles Buck Theological Dictionary - Christianity;   Easton Bible Dictionary - Woman;   Fausset Bible Dictionary - Birth;   Euodias;   Holman Bible Dictionary - Adam and Eve;   Marriage;   Sex, Biblical Teaching on;   Titus, Epistle to;   Woman;   1 Timothy;   Hastings' Dictionary of the Bible - Marriage;   Prayer;   Hastings' Dictionary of the New Testament - Obedience;   Quotations;   Salutations;   Soberness Sobriety;   Timothy and Titus Epistles to;   Morrish Bible Dictionary - Woman;   34 Meekness Quietness;  

Encyclopedias:

- International Standard Bible Encyclopedia - Silence;  

Contextual Overview

9 And I want the women to make themselves attractive in the right way. Their clothes should be sensible and appropriate. They should not draw attention to themselves with fancy hairstyles or gold jewelry or pearls or expensive clothes. 9 also that women should adorn themselves modestly and sensibly in seemly apparel, not with braided hair or gold or pearls or costly attire 9 Lykwyse also the wemen that they araye them selves in comlye aparell with shamfastnes and discrete behaveour not with broyded heare other golde or pearles or costly araye: 9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, and gold or pearls or costly clothing; 9 Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, 9 Also, women should wear proper clothes that show respect and self-control, not using braided hair or gold or pearls or expensive clothes. 9 In like manner also, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; 9 In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array, 9 likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, and gold or pearls or costly clothing;

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 3:16, Esther 1:20, 1 Corinthians 11:3, 1 Corinthians 14:34, 1 Corinthians 14:35, Ephesians 5:22-24, Colossians 3:18, 1 Peter 3:1, 1 Peter 3:5, 1 Peter 3:6

Reciprocal: Genesis 2:18 - I will Ephesians 5:21 - submitting Titus 2:5 - obedient

Cross-References

Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
Genesis 10:7
And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan.
Genesis 10:7
The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.
Genesis 10:7
The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.
Genesis 10:7
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; and the sons of Raamah, Sheba, and Dedan.
Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
Genesis 10:7
the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah; Sheba and Dedan.
Genesis 10:7
Forsothe the sones of Thus weren Saba, and Euila, and Sabatha, and Regma, and Sabatacha. The sones of Regma weren Saba, and Dadan.
Genesis 10:7
And sons of Cush [are] Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah; and sons of Raamah [are] Sheba and Dedan.
Genesis 10:7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.

Gill's Notes on the Bible

Let the woman learn in silence,.... The apostle goes on to give some other instructions to women, how they should behave themselves in public worship, in the church of God; he would have them be learners and not teachers, sit and hear, and learn more of Christ, and of the truth of the Gospel, and to maintain good works; and he would have them learn in silence, and not offer to rise and speak, under a pretence of having a word from the Lord, or of being under an impulse of the Spirit of the Lord, as some frantic women have done; and if they should meet with anything, under the ministry of the word, they did not understand, or they had an objection to, they were not to speak in public, but ask their own husbands at home; see 1 Corinthians 14:34. And thus, they were to behave

with all subjection; both to the ministers of the word, and to their own husbands; obeying from the heart the form of doctrine delivered to them; and submitting cheerfully to the ordinances of Christ; the whole of which is a professed subjection to the Gospel, and which becomes all professing godliness.

Barnes' Notes on the Bible

Let the woman learn in silence - Listen attentively to instruction, without attempting to teach in public; see the notes on 1 Corinthians 14:35.

With all subjection - With due subjection to those who are in authority, and who are appointed to minister in holy things; notes, 1 Corinthians 14:34.

Clarke's Notes on the Bible

Verse 11. Let the woman learn in silence — This is generally supposed to be a prohibition of women's preaching. I have already said what I judge necessary on this subject in the notes on "1 Corinthians 11:5", c., and 1 Corinthians 14:34; 1 Corinthians 14:35 to which places I beg leave to refer the reader.


 
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