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Monday, November 25th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
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1 Timothy 1:2

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Benedictions;   Peace;   Timothy;   The Topic Concordance - God;   Jesus Christ;   Torrey's Topical Textbook - Mercy of God, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Mark or Marcus;   Timothy;   Bridgeway Bible Dictionary - Father;   Baker Evangelical Dictionary of Biblical Theology - Friend, Friendship;   Mercy;   Timothy, First and Second, Theology of;   Charles Buck Theological Dictionary - Atonement;   Jesus Christ;   Ministry, Gospel;   Easton Bible Dictionary - Timothy;   Titus, Epistle to;   Fausset Bible Dictionary - Timothy;   Holman Bible Dictionary - Mercy, Merciful;   Peace, Spiritual;   Timothy;   1 Timothy;   Hastings' Dictionary of the Bible - Timotheus;   Hastings' Dictionary of the New Testament - Family;   Mercy;   Mercy ;   Parousia;   Peace;   Peace (2);   Pity Compassion;   Regeneration (2);   Timothy and Titus Epistles to;   Morrish Bible Dictionary - Grace,;   Son;   Watson's Biblical & Theological Dictionary - Timotheus;  

Encyclopedias:

- International Standard Bible Encyclopedia - Child;   Elect Lady;   Timothy;  

Devotionals:

- Daily Light on the Daily Path - Devotion for September 19;   Every Day Light - Devotion for November 24;  

Contextual Overview

1 Greetings from Paul, an apostle of Christ Jesus. I am an apostle by the command of God our Savior and Christ Jesus our hope. 1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 1 Paul an Apostle of Iesus Christ by the comaundement of God oure savioure and Lorde Iesus Christ which is oure hope. 1 Sha'ul, an apostle of Messiah Yeshua according to the mitzvah of God, our Savior, and Messiah Yeshua, our hope; 1 Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope, 1 From Paul, an apostle of Christ Jesus, by the command of God our Savior and Christ Jesus our hope. 1 Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope; 1 Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, [who is] our hope; 1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope, 1 Paul, an apostle of Christ Jesus according to the commandment of God, our Savior, and Christ Jesus, our hope;

Bible Verse Review
  from Treasury of Scripure Knowledge

Timothy: Acts 16:1-3, 1 Thessalonians 3:2

my: 1 Timothy 1:18, 1 Corinthians 4:14-17, Philippians 2:19-22, 2 Timothy 1:2, 2 Timothy 2:1, Titus 1:4

Grace: Romans 1:7, Galatians 1:3, 2 Timothy 1:2, Titus 1:4, 1 Peter 1:2

Reciprocal: Genesis 43:14 - And God Genesis 43:29 - God Daniel 4:1 - Peace Romans 16:21 - Timotheus 1 Corinthians 4:17 - who is Galatians 4:19 - little Philippians 1:1 - Timotheus Philippians 2:20 - I have Philippians 2:22 - as 1 Thessalonians 1:1 - Timotheus Philemon 1:10 - my son Philemon 1:19 - how thou 2 John 1:3 - Grace

Cross-References

Genesis 1:12
The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.
Genesis 1:12
And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
Genesis 1:12
The earth produced plants with grain for seeds and trees that made fruits with seeds in them. Each seed grew its own kind of plant. God saw that all this was good.
Genesis 1:12
The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good.
Genesis 1:12
And the earth brought forth grass, [and] herb yielding seed after its kind, and the tree yielding fruit, whose seed [was] in itself, after its kind: and God saw that it [was] good.
Genesis 1:12
The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
Genesis 1:12
The earth sprouted and abundantly produced vegetation, plants yielding seed according to their kind, and trees bearing fruit with seed in them, according to their kind; and God saw that it was good and He affirmed and sustained it.
Genesis 1:12
And the erthe brouyte forth greene erbe and makynge seed bi his kynde, and a tre makynge fruyt, and ech hauynge seed by his kynde. And God seiy that it was good.
Genesis 1:12
And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed [is] in itself) after its kind; and God seeth that [it is] good;
Genesis 1:12
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.

Gill's Notes on the Bible

Unto Timothy my own son in the faith,.... Not in the flesh, or by natural descent, but in a spiritual sense, in the faith of Christ; for Timothy was not related to the apostle according to the flesh, as some have thought, but the relation was spiritual; though the apostle was not properly his spiritual father, or the instrument of his conversion; for Timothy was a converted person, and a disciple of Christ, and well reported of by the brethren, when the apostle first met with him, Acts 16:1 but he calls him his son, either because of his age, being a young man; or because of his affection for him, so the Vulgate Latin version reads, "a beloved son"; or rather, because he was instructed more largely by the apostle into the doctrine of faith; and as a son, with a father, served with him in the Gospel of Christ. It may be rendered "a true or genuine son in the faith", in distinction from nominal Christians, formal professors and hypocrites. Timothy was a real Christian, a true believer, and an hearty and upright professor and preacher of the faith of Christ, as well as truly regenerated by the Spirit of God.

Grace, mercy, and peace from God our Father, and Jesus Christ our Lord; the Arabic version reads, "and Lord Jesus Christ our Lord". The form of salutation is the same as in all the epistles of the apostle, only that "mercy" is here inserted; and when he wishes "grace" to Timothy, he may mean a fresh discovery of the love and free favour of God unto him, and an increase of grace in him, and of the gifts of the Spirit upon him; and by "mercy" he may intend a fresh application of the pardoning mercy of God, through Christ, and all assistance, and success in his work as a minister, and all succour and support under every trial and exercise, and mercy at the last day, or the mercy of our Lord Jesus Christ unto eternal life; and by "peace" he may design peace of conscience through the blood of Christ, and all prosperity, temporal, spiritual, and eternal. And all this being wished for equally from Christ, as from God the Father, is a proof of the proper deity of our Lord.

Barnes' Notes on the Bible

Unto Timothy - For an account of Timothy, see Intro. Section 1.

My own son in the faith - Converted to the Christian faith by my instrumentality, and regarded by me with the affection of a father; see notes, 1 Corinthians 4:15. Paul had no children of his own, and he adopted Timothy as a son, and uniformly regarded and treated him as such. He had the same feeling also toward Titus; Titus 1:4; compare Galatians 4:19 note; 1 Thessalonians 2:7, 1 Thessalonians 2:11 notes; and Philemon 1:10 note.

Grace, mercy, and peace, ... - See the notes, Romans 1:7.

Clarke's Notes on the Bible

Verse 1 Timothy 1:2. My own son in the faith — Brought to salvation through Christ by my ministry alone. Probably the apostle speaks here according to this Jewish maxim: כל המלמר בן תכירו תורה מעלה עליו הכתוב כאלו ילרו He who teaches the law to his neighbour's son is considered by the Scripture as if he had begotten him; Sanhedrin, fol. xix. 2. And they quote Numbers 3:1, as proving it: These are the generations of Aaron and Moses-and these are the names of the sons of Aaron. "Aaron," say they, "begot them, but Moses instructed them; therefore they are called by his name." See Schoettgen.

But γνησιω τεκνω may mean my beloved son; for in this sense το γνησιον is not unfrequently used.

In the faith — The word πιστις, faith, is taken here for the whole of the Christian religion, faith in Christ being its essential characteristic.

Grace, mercy, and peace] GRACE, the favour and approbation of God. MERCY, springing from that grace, pardoning, purifying, and supporting. PEACE, the consequence of this manifested mercy, peace of conscience, and peace with God; producing internal happiness, quietness, and assurance.


 
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