the Week of Christ the King / Proper 29 / Ordinary 34
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1 Thessalonians 4:9
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Bible Verse Review
from Treasury of Scripure Knowledge
touching: Leviticus 19:8, Psalms 133:1, John 13:34, John 13:35, John 15:12-17, Acts 4:32, Romans 12:10, Ephesians 5:1, Ephesians 5:2, Hebrews 13:1, 1 Peter 3:8, 2 Peter 1:7, 1 John 2:10, 1 John 3:11, 1 John 3:14-19, 1 John 3:23, 1 John 4:7-16
ye need: 1 Thessalonians 5:1, Jeremiah 31:34, Hebrews 8:10, Hebrews 8:11, 1 John 2:20-27
for ye: Isaiah 51:13, Matthew 22:39, John 6:44, John 6:45, John 13:34, John 14:26, John 15:12, John 15:17, Ephesians 5:2, Hebrews 10:16, 1 Peter 4:8, 1 John 3:11, 1 John 3:23, 1 John 4:21, 1 John 5:1
Reciprocal: Genesis 13:8 - brethren Isaiah 54:13 - all Matthew 25:40 - Inasmuch Acts 16:34 - when 1 Corinthians 16:14 - General 2 Corinthians 8:7 - see 2 Corinthians 9:1 - it is Ephesians 1:15 - love Ephesians 4:16 - edifying Philippians 1:9 - your Colossians 1:4 - faith Colossians 3:14 - charity 1 Thessalonians 3:12 - abound 2 Thessalonians 1:3 - your Titus 2:12 - Teaching James 2:8 - Thou 1 Peter 1:22 - unto 2 John 1:5 - that we Revelation 2:4 - because
Cross-References
and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering,
And Abel, he also brought of the firstborns of his flock and of the fat thereof. And Yahweh had respect to Abel and to his offering:
Abel brought the best parts from some of the firstborn of his flock. The Lord accepted Abel and his gift,
But Abel brought some of the firstborn of his flock—even the fattest of them. And the Lord was pleased with Abel and his offering,
And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the LORD had respect to Abel, and to his offering:
Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
But Abel brought [an offering of] the [finest] firstborn of his flock and the fat portions. And the LORD had respect (regard) for Abel and for his offering;
and Abel offride of the first gendrid of his floc, and of the fatnesse of tho. And the Lord bihelde to Abel and to the yiftis of hym;
and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,
while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,
Gill's Notes on the Bible
But as touching brotherly love,.... Another branch of sanctification; which is distinct from love to God and Christ, though it always accompanies it, and from love to all mankind; and is what is peculiar to brethren in a spiritual relation, and ought to be universal, fervent, and sincere, and as Christ has loved them: concerning which the following things are said,
ye need not that I write unto you. The Vulgate Latin version reads, "we have no need to write unto you"; and so some copies. It seems that it was needful to write unto them about other things, as to refresh their memories with the instructions they had given them, when with them, how they should walk and please God; and to put them in mind of the commandments given them by Christ, and that their sanctification was the will of God; and particularly it was necessary to write unto them about chastity, and purity of life, whether in or out of the conjugal state; but as for brotherly love, there was no immediate absolute necessity to write about that, either about the nature of it, or to describe the objects of it, or point out instances of it, or to exhort to it in a pressing manner: the reason is,
for ye yourselves are taught of God to love one another; not merely by the light of nature, which teaches men to be kind, courteous, affable, and beneficent; nor by the law of Moses, which obliges men to love their neighbours as themselves; nor only doctrinally by the ministry of the Gospel, which frequently inculcates the exercise of this grace as a matter of great importance and consequence; nor only by the new commandment, and example of Christ; but by the Spirit of God internally in regeneration, who, according to the tenor of the new covenant, writes this law of love, and of Christ, upon the heart; and this being written upon the hearts of the Thessalonians, by the finger of the Spirit of God, whereby they were dearly directed, and powerfully taught to exercise this grace, and discharge this duty, and under the influence of the same spirit did exercise it, it was unnecessary for the apostle to write about it, and press them to it.
Barnes' Notes on the Bible
But as touching brotherly love - The “peculiar charity and affection which one Christian owes to another.” Doddridge; see the notes on John 13:34.
Ye need not that I write unto you - That is, “as I have done on the other points.” They were so taught of God in regard to this duty, that they did not need any special instruction.
For ye yourselves are taught of God - The word here rendered “taught of God” - θεοδίδακτοί theodidaktoi - occurs nowhere else in the New Testament. It is correctly translated, and must refer here to some direct teaching of God on their own hearts, for Paul speaks of their being so taught by him as to need no special precepts in the case. He probably refers to that influence exerted on them when, they became Christians, by which they were led to love all who bear the divine image. He calls this being “taught of God,” not because it was of the nature of revelation or inspiration, but because it was in fact the teaching of God in this case, though it was secret and silent. God has many ways of teaching people. The lessons which we learn from his Providence are a part of his instructions. The same is true of the decisions of our own consciences, and of the secret and silent influence of his Spirit on our hearts, disposing us to love what is lovely, and to do what ought to be done. In this manner all true Christians are taught to love those who bear the image of their Saviour. They feel that they are brethren; and such is their strong attachment to them, from the very nature of religion, that they do not need any express command of God to teach them to love them. It is one of the first - the elementary effects of religion on the soul, to lead us to love “the brethren” - and to do this is one of the evidences of piety about which there need be no danger of deception; compare 1 John 3:14.
Clarke's Notes on the Bible
Verse 9. Touching brotherly love — They were remarkable for this; and though the apostle appears to have had this as a topic on which he intended to write to them, yet, from the account which he received of their prosperous state by Timothy, he finds that it is unnecessary to spend any time in inculcating a doctrine which they fully understood and practised. See 1 Thessalonians 3:6.
