1 Thessalonians 4:5

Contextual Overview

¹ Brothers and sisters, now I have some other things to tell you. We taught you how to live in a way that will please God. And you are living that way. Now we ask and encourage you in the Lord Jesus to live that way more and more. ¹ Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more. ¹ Further more we beseche you brethren and exhorte you in the lorde Iesus that ye increace more and more euen as ye have receaved of vs how ye ought to walke and to please god. ¹ Finally then, brothers, we beg and exhort you in the Lord Yeshua, that, as you received from us how you ought to walk and to please God, -- that you abound more and more. ¹ Finally then, brothers and sisters, we request and urge you in the Lord Jesus, that as you received instruction from us as to how you ought to walk and please God (just as you actually do walk), that you excel even more. ¹ Brothers and sisters, we taught you how to live in a way that will please God, and you are living that way. Now we ask and encourage you in the Lord Jesus to live that way even more. ¹ Finally then, brothers, we urge and exhort you in the Lord Jesus, that, as you received of us how you ought to walk and to please God, even as you do walk, -that you abound more and more. ¹ Furthermore then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, [so] ye would abound more and more. ¹ Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. ¹ Finally then, brothers, we beg and exhort you in the Lord Jesus, that, as you received from us how you ought to walk and to please God, -- that you abound more and more.

Bible Verse Review
  from Treasury of Scripure Knowledge

in the: Romans 1:24, Romans 1:26, Colossians 3:5

as the: Matthew 6:32, Luke 12:30, Ephesians 4:17-19, 1 Peter 4:3

know: Acts 17:23, Acts 17:30, Acts 17:31, Romans 1:28, 1 Corinthians 1:21, 1 Corinthians 15:34, Galatians 4:8, Ephesians 2:12, 2 Thessalonians 1:8

Reciprocal: Esther 2:12 - to go in Job 18:21 - knoweth Isaiah 45:4 - though Jeremiah 10:25 - that know Romans 6:12 - in the lusts Romans 7:7 - lust 1 Corinthians 6:18 - sinneth Ephesians 4:18 - the understanding 1 Peter 1:14 - in

Cross-References

Genesis 4:10
And the Lord said, "What have you done? The voice of your brother's blood is crying to me from the ground.

Genesis 4:10
And he said, What have you done? the voice of your brother's blood cries to me from the ground.

Genesis 4:10
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.

Genesis 4:10
But the Lord said, "What have you done? The voice of your brother's blood is crying out to me from the ground!

Genesis 4:10
And he said, What hast thou done? the voice of thy brother's blood crieth to me from the ground.

Genesis 4:10
Yahweh said, "What have you done? The voice of your brother's blood cries to me from the ground.

Genesis 4:10
The LORD said, "What have you done? The voice of your brother's [innocent] blood is crying out to Me from the ground [for justice].

Genesis 4:10
And God seide to Cayn, What hast thou do? the vois of the blood of thi brother crieth to me fro erthe.

Genesis 4:10
And He saith, `What hast thou done? the voice of thy brother's blood is crying unto Me from the ground;

Genesis 4:10
"What have you done?" replied the LORD. "The voice of your brother's blood cries out to Me from the ground.

Gill's Notes on the Bible

Not in the lust of concupiscence,.... Or "passion of lust"; for the mere gratifying and indulging of that; for a man so to possess his vessel, is to cherish the sin of concupiscence, the first motions of sin in the heart, by which a man is drawn away, and enticed; to blow up the flame of lust, and to make provision for the flesh to fulfil the lusts thereof:

even as the Gentiles which know not God; for, though they knew him, or might know him with a natural knowledge, by the light and works of nature, yet they knew him not savingly and spiritually, as he is revealed in the word, of which they were destitute; or as the God of all grace, and the God and Father of Christ, or as he is in Christ: and though by the light of nature they might know there was a God, yet they knew not who that God was; nor did they act up to that light and knowledge they had; they did not glorify him as God, by ascribing to him what was his due; nor were they thankful for the mercies they received from him; nor did they fear, love, worship, and serve him; nor did they like to retain him in their knowledge, and therefore were given up to judicial blindness and hardness, to a reprobate mind, and to vile affections, and so did things very inconvenient, unnatural, and dishonourable. Wherefore, for a man to use either his wife or his body in any unchaste and dishonourable manner, for the gratifying of his lusts, is to act an Heathenish part; a like argument, dissuading from things unlawful, is used in Matthew 6:32.

Barnes' Notes on the Bible

Not in the lust of concupiscence - In gross gratifications.

Even as the Gentiles - This was, and is, a common vice among the pagan; see the Acts 15:20 note; Romans 1:29 note; Ephesians 4:17-18 notes, and the reports of missionaries everywhere.

Which know not God - See the Romans 1:21, Romans 1:28 notes; Ephesians 2:12 note.

Clarke's Notes on the Bible

Verse 1 Thessalonians 4:5. Not in the lust of concupiscence — Having no rational object, aim, nor end. Some say, "not like beasts;" but this does not apply as they who use it wish, for the males and females of the brute creation are regular and consistent in their intercourse, and scarcely ever exceed such bounds as reason itself would prescribe to those most capable of observing and obeying its dictates.

The Gentiles which know not God — These are the beasts; their own brutes are rational creatures when compared with them. Enough has been said on this subject on Romans 1:0, and 2: They who wish to see more may consult Juvenal, and particularly his 6th and 9th Satires; and indeed all the writers on Greek and Roman morals.