the Week of Christ the King / Proper 29 / Ordinary 34
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1 Thessalonians 2:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
we: Genesis 33:13, Genesis 33:14, Isaiah 40:11, Ezekiel 34:14-16, Matthew 11:29, Matthew 11:30, John 21:15-17, 1 Corinthians 2:3, 1 Corinthians 9:22, 2 Corinthians 10:1, 2 Corinthians 13:4, Galatians 5:22, Galatians 5:23, 2 Timothy 2:24, 2 Timothy 2:25, James 3:17
as: 1 Thessalonians 2:11, Numbers 11:12, Isaiah 49:23, Isaiah 66:13, Acts 13:18, *marg.
Reciprocal: Genesis 47:12 - according to their families Numbers 12:3 - very Psalms 131:1 - my heart 1 Corinthians 4:21 - and 1 Thessalonians 1:10 - wait 1 Thessalonians 5:14 - comfort Titus 3:2 - gentle
Cross-References
And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
And the name of the third river is Hiddekel: that is it, which goes in front of Assyria. And the fourth river is the Euphrates.
The third river, named Tigris, flows out of Assyria toward the east. The fourth river is the Euphrates.
The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates.
And the name of the third river [is] Hiddekel: which floweth toward the east of Assyria. And the fourth river [is] Euphrates.
The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.
forsothe the name of the thridde ryuer is Tigris, thilke goith ayens Assiriens; sotheli the fourthe ryuer is thilke Eufrates.
and the name of the third river [is] Hiddekel, it [is] that which is going east of Asshur; and the fourth river is Phrat.
The name of the third river is Hiddekel; it runs along the east side of Assyria. And the fourth river is the Euphrates.
Gill's Notes on the Bible
But we were gentle among you,.... Meek and humble, mild and moderate; not using severity, or carrying it in a haughty imperious manner; assuming power and dominion, lording it over God's heritage, and commanding persons to do homage and honour to them, and forcing themselves upon them, and obliging them to maintain them. The Vulgate Latin and Ethiopic versions, instead of "gentle", read, "little children"; as the word signifies, by adding a letter to it, and expresses much the same as the other, that they were harmless and modest, and disinterested; and sought not themselves neither honour nor wealth, but the real good of others, and were kind and tender, and affectionate to them:
even as a nurse cherisheth her children: or "the children of her own self"; her own children, and so designs a nursing mother, one whose the children are, has bore them as well as nurses them, and therefore has the most tender concern for them; she lays them in her bosom, and hugs them in her arms, and so warms and cherishes them; gives them the breast, bears with their frowardness, condescends to do the meanest things for them; and that without any self-interest, from a pure parental affection for them: and such were the apostles to these Thessalonians; they were their spiritual parents, of whom they travailed in birth, till Christ was formed in them; they used them with the greatest kindness and tenderness; they fed them with the sincere milk of the word; they bore patiently all the slighting and ill treatment they met with; and condescended to men of low estates, and did them all the good offices they could, without any selfish views or sinister ends: a like simile is used by the Jews e, who say,
"he that rises in the night to study in the law, the law makes known to him his offences; and not in a way of judgment, but כאמא, as a mother makes known to her son, "with gentle words":''
but the ministration of the Gospel is much more gentle.
e Zohar in Lev. fol. 10. 2.
Barnes' Notes on the Bible
But we were gentle among you - Instead of using authority, we used only the most kind and gentle methods to win you and to promote your peace and order. The word here rendered “nurse,” may mean any one who nurses a child, whether a mother or another person. It seems here to refer to a mother (compare 1 Thessalonians 2:11), and the idea is, that the apostle felt for them the affectionate solicitude which a mother does for the child at her breast.
Clarke's Notes on the Bible
Verse 7. But we were gentle among you — Far from assuming the authority which we had, we acted towards you as a tender nurse or parent does to a delicate child. We fed, counselled, cherished, and bore with you; we taught you to walk, preserved you from stumbling, and led you in a right path.
Instead of ηπιοι, gentle, many MSS., and several versions and fathers, have νηπιοι, young children. But this never can be considered the original reading, the scope of the place being totally opposed to it. It is the Thessalonians whom the apostle considers as young children, and himself and fellow labourers as the nurse; he could with no propriety say that he was among them as a little child, while himself professed to be their nurse.