the Week of Christ the King / Proper 29 / Ordinary 34
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1 Thessalonians 2:11
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Bible Verse Review
from Treasury of Scripure Knowledge
have, 1 Thessalonians 4:1, 1 Thessalonians 5:11, Acts 20:2, 2 Thessalonians 3:12, 1 Timothy 6:2, 2 Timothy 4:2, Titus 2:6, Titus 2:9, Titus 2:15, Hebrews 13:22
charged: Numbers 27:19, Deuteronomy 3:28, Deuteronomy 31:14, Ephesians 4:17, 1 Timothy 5:7, 1 Timothy 5:21, 1 Timothy 6:13, 1 Timothy 6:17, 2 Timothy 4:1
as: Genesis 50:16, Genesis 50:17, 1 Chronicles 22:11-13, 1 Chronicles 28:9, 1 Chronicles 28:20, Psalms 34:11, Proverbs 1:10, Proverbs 1:15, Proverbs 2:1, Proverbs 3:1, Proverbs 4:1-12, Proverbs 5:1, Proverbs 5:2, Proverbs 6:1, Proverbs 7:1, Proverbs 7:24, Proverbs 31:1-9, 1 Corinthians 4:14, 1 Corinthians 4:15
Reciprocal: Deuteronomy 1:16 - charged Acts 2:40 - did Acts 15:32 - exhorted 1 Corinthians 14:3 - comfort 2 Corinthians 6:13 - I speak 2 Corinthians 11:2 - jealous 2 Corinthians 12:14 - for the Philippians 1:27 - let Colossians 3:21 - General Colossians 4:8 - and comfort 1 Thessalonians 2:3 - General 1 Thessalonians 2:7 - as 1 Thessalonians 5:27 - I charge 2 Thessalonians 2:5 - when Hebrews 3:13 - exhort
Cross-References
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
And the sons of Cush: Seba, and Havilah, and Sabtah, and Raamah, and Sabteca; and the sons of Raamah: Sheba, and Dedan.
The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.
The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; and the sons of Raamah, Sheba, and Dedan.
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah; Sheba and Dedan.
Forsothe the sones of Thus weren Saba, and Euila, and Sabatha, and Regma, and Sabatacha. The sones of Regma weren Saba, and Dadan.
And sons of Cush [are] Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah; and sons of Raamah [are] Sheba and Dedan.
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.
Gill's Notes on the Bible
As you know,.... This is added to the end of the last verse in the Arabic version, and which begins this verse thus, "as one of you, and as a father comforting his sons, so we", c. but for what is said in the former verse, an appeal is made both to God and to the Thessalonians, so that there is no need of adding such a clause there it properly stands here in connection with what follows,
how we exhorted; to flee from wrath to come, and to Christ for refuge; to look to, and believe in him, as the only Saviour of lost sinners; to perform the duties of religion, and to continue in the faith; to cleave to Christ, and walk on in him as they had received him, and to abide by the truths and ordinances of the Gospel they had embraced:
and comforted; under a sense of sin, with the soul comforting doctrines of free justification by the righteousness of Christ, of full pardon by his blood, and of a plenary satisfaction and atonement by his sacrifice; and under all their afflictions and persecutions for the sake of Christ, with exceeding great and precious promises of the presence, grace, and strength of Christ here, and glory hereafter:
and charged everyone of you; not only publicly, but privately, going from house to house; not in an austere and domineering way, but with the greatest tenderness, and yet faithfulness: even
as a father doth his children; not only in an authoritative, but in an affectionate way, and also with solid wisdom and judgment; for in such a relation, in a Spiritual sense, did the apostle and his fellow ministers stand in to them; see 1 Corinthians 4:15 and the substance of the charge is as follows:
Barnes' Notes on the Bible
How we exhorted - That is, to a holy life.
And comforted - In the times of affliction.
And charged - Greek, “testified.” The word testify is used here in the sense of protesting, or making an earnest and solemn appeal. They came as witnesses from God of the truth of religion, and of the importance of living in a holy manner They did not originate the gospel themselves, or teach its duties and doctrines as their own, but they came in the capacity of those who bore witness of what God had revealed and required, and they did this in the earnest and solemn manner which became such an office.
As a father doth his children - With an interest in your welfare, such as a father feels for his children, and with such a method as a father would use. It was not done in a harsh, dictatorial, and arbitrary manner, but in tenderness and love.
Clarke's Notes on the Bible
Verse 11. How we exhorted — What pastoral care is marked here! They exhorted-were continually teaching and instructing, the objects of their charge; this was their general work.
And comforted — They found many under trials and temptations, and those they encouraged.
And charged — μαρτυρουμενοι. Continued witness to the people that all the threatenings and promises of God were true; that he required faith, love, and obedience; that he could not behold sin with allowance; that Jesus died to save them from their sins; and that, without holiness, none should see God. And all these things they did, not in a general way only, but they spoke to every man; none was left unnoticed, unadmonished, uncomforted. The spirit in which they performed all these branches of the pastoral care was that which was most likely to insure success; as a father treats his children, so they treated every member of the Church.