1 Corinthians 15:58

Contextual Overview

⁵⁸ So, my dear brothers and sisters, stand strong. Don't let anything change you. Always give yourselves fully to the work of the Lord. You know that your work in the Lord is never wasted. ⁵⁸ Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. ⁵⁸ Therfore my deare brethren be ye stedfast and unmovable alwayes ryche in the workes of the Lorde for as moch as ye knowe how yt youre labour is not in vayne in the Lorde. ⁵⁸ Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord. ⁵⁸ Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord.⁵⁸ So my dear brothers and sisters, stand strong. Do not let anything move you. Always give yourselves fully to the work of the Lord, because you know that your work in the Lord is never wasted. ⁵⁸ Therefore, my beloved brothers, be steadfast, unmoveable, always abounding in the work of the Lord, since you know that your labor is not vain in the Lord. ⁵⁸ Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. ⁵⁸ Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. ⁵⁸ Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.

Bible Verse Review
  from Treasury of Scripure Knowledge

Therefore: 2 Corinthians 7:1, 2 Peter 1:4-9, 2 Peter 3:14

be ye: Ruth 1:18, Psalms 55:22, Psalms 78:8, Psalms 78:37, Psalms 112:6, Colossians 1:23, Colossians 2:5, 1 Thessalonians 3:3, Hebrews 3:14, 2 Peter 3:17, 2 Peter 3:18

abounding: Philippians 1:9, Philippians 4:17, Colossians 2:7, 1 Thessalonians 3:12, 1 Thessalonians 4:1, 2 Thessalonians 1:3

the work: 1 Corinthians 16:10, John 6:28, John 6:29, Philippians 2:30, 1 Thessalonians 1:3, Titus 2:14, Hebrews 13:21

ye know: 1 Corinthians 3:8, 2 Chronicles 15:7, Psalms 19:11, Galatians 6:9, Hebrews 6:10

is not: Psalms 73:13, Galatians 4:11, Philippians 2:16, 1 Thessalonians 3:5

in the: Matthew 10:40-42, Matthew 25:31-40, Philippians 1:11, Hebrews 13:15, Hebrews 13:16

Reciprocal: Genesis 26:5 - General Genesis 32:26 - I will not Deuteronomy 6:17 - General Deuteronomy 23:20 - that the Joshua 14:14 - because Joshua 22:8 - Return 2 Samuel 22:21 - rewarded 1 Chronicles 22:16 - Arise 2 Chronicles 12:14 - he prepared Nehemiah 4:21 - So we Nehemiah 5:16 - I continued Nehemiah 6:4 - four times Psalms 37:3 - Trust Psalms 44:18 - have Psalms 51:10 - right Psalms 119:157 - yet do I Psalms 128:2 - and it shall Proverbs 10:4 - but Proverbs 10:16 - labour Proverbs 21:21 - findeth Isaiah 65:23 - shall Haggai 1:14 - and they Matthew 13:43 - shall Matthew 20:1 - labourers Matthew 21:28 - sons Mark 3:3 - he saith Mark 7:7 - in vain Mark 13:34 - and to Luke 5:6 - they enclosed Luke 19:19 - Be Acts 11:23 - cleave Acts 16:5 - so Acts 20:24 - none Romans 2:7 - patient Romans 16:12 - labour 1 Corinthians 16:13 - stand 2 Corinthians 4:16 - we 2 Corinthians 5:9 - we labour 2 Corinthians 9:8 - may Galatians 4:18 - it is Galatians 5:1 - Stand Galatians 6:14 - the world Ephesians 6:1 - in Philippians 1:27 - that ye Philippians 2:12 - work 1 Thessalonians 2:1 - in vain 1 Thessalonians 3:8 - if 1 Thessalonians 5:21 - hold 2 Thessalonians 2:15 - stand Titus 3:1 - to be ready Hebrews 6:11 - we desire Hebrews 6:19 - both Hebrews 10:35 - great Hebrews 12:3 - lest James 1:25 - this 2 Peter 1:8 - and abound Revelation 14:13 - and their

Gill's Notes on the Bible

Therefore my beloved brethren,.... This is the conclusion of the whole, and contains the use the apostle makes of the above doctrine, addressing the saints at Corinth in the most tender and affectionate manner; owning the spiritual relation they stood in to him, and expressing the great love he had for them, which filled him with a concern for them, that they might be both sound in principle, and right in practice, and continue so:

be ye steadfast, unmoveable; in all the doctrines of the Gospel, and particularly in this of the resurrection of the dead, which he had been labouring throughout the whole chapter:

always abounding in the work of the Lord; going on in it, being more and more in the practice of it; either in the work of the ministry, which some of them were in, to which the Lord had called them, and for which he had fitted and qualified them, and in which his glory was greatly concerned, and therefore called his work; or any other work, even all good works, which the Lord commands, requires, calls his people to, and strengthens them to perform: which when they do they may be said to abound, and to be fruitful in every good work: and for their encouragement it is added,

forasmuch as ye know that your labour is not in vain in the Lord; the labour of such who were in the ministry was not in vain, but was by the Lord made useful for the conversion of sinners, and the edification of saints, who would be their joy, and crown of rejoicing another day; and which must be no small encouragement to labour; and labour in any kind of good work has here its usefulness: it is profitable unto men, and though not meritorious of eternal life, yet the good works of the saints will follow them; Christ will not forget their work and labour of love which they have shown to his name and people, but will take notice of them as fruits of his own grace, and bestow his rewards upon them, though not in a way of debt, but of grace; which the doctrine of the resurrection assures of, and encourages to hope for; and so must he a friend to the practice of good works, as the contrary doctrine must be an obstruction to them.

Barnes' Notes on the Bible

Therefore, my beloved brethren - In view of the great and glorious truths which have been revealed to us respecting the resurrection, Paul closes the whole of this important discussion with an exhortation to that firmness in the faith which ought to result from truths so glorious, and from hopes so elevated as these truths are suited to impart. The exhortation is so plain, that it needs little explanation; it so obviously follows from the argument which Paul had pursued, that there is little need to attempt to enforce it.

Be ye steadfast - ἑδραῖοι hedraioi, from ἕδρα hedra. Seated, sedentary (Robinson); perhaps with an allusion to a statue (Bloomfield); or perhaps to wrestling, and to standing one’s ground (Wolf). Whatever may be the allusion, the sense is clear. Be firm, strong, confident in the faith, in view of the truth that you will be raised up. Be not shaken or agitated with the strifes, the temptations, and the cares of life. Be fixed in the faith, and let not the power of sin, or the sophistry of pretended philosophy, or the arts of the enemy of the soul seduce you from the faith of the gospel.

Unmovable - Firm, fixed, stable, unmoved. This is probably a stronger expression than the former, though meaning substantially the same thing - that we are to be firm and unshaken in our Christian hopes, and in our faith in the gospel.

Always abounding in the work of the Lord - Always engaged in doing the will of God; in promoting his glory, and advancing his kingdom. The phrase means not only to be engaged in this, but to be engaged diligently, laboriously; excelling in this. The “work of the Lord” here means that which the Lord requires; all the appropriate duties of Christians. Paul exhorts them to practice every Christian virtue, and to do all that they could do to further the gospel among people.

Forasmuch as ye know - Greek “Knowing.” You know it by the arguments which have been urged for the truth of the gospel; by your deep conviction that that gospel is true.

Your labour is not in vain - It will be rewarded. It is not as if you were to die and never live again. There will be a resurrection, and you will be suitably recompensed then What you do for the honor of God will not only be attended with an approving conscience, and with happiness here, but will be met with the glorious and eternal rewards of heaven.

In the Lord - This probably means, “Your labor or work in the Lord, that is, in the cause of the Lord, will not be in vain.” And the sentiment of the whole verse is, that the hope of the resurrection and of future glory should stimulate us to great and self-denying efforts in honor of Him who has revealed that doctrine, and who purposes graciously to reward us there. Other people are influenced and excited to great efforts by the hope of honor, pleasure, or wealth. Christians should be excited to toil and self-denial by the prospect of immortal glory; and by the assurance that their hopes are not in vain, and will not deceive them.

Thus, closes this chapter of inimitable beauty, and of unequalled power of argumentation. Such is the prospect which is before the Christian. He shall indeed die like other people. But his death is a sleep - a calm, gentle, undisturbed sleep, in the expectation of being again awaked to a brighter Day, 1 Corinthians 15:6. He has the assurance that his Saviour rose, and that his people shall therefore also rise, 1 Corinthians 15:12-20. He encounters peril, and privation, and persecution he may be ridiculed and despised; he may be subjected to danger, or doomed to fight with wild beasts, or to contend with people who resemble wild beasts; he may be doomed to the pains and terrors of a martyrdom at the stake, but he has the assurance that all these are of short continuance, and that before him there is a world of eternal glory; 1 Corinthians 15:29-32. He may be poor, unhonored, and apparently without an earthly friend or protector; but his Saviour and Redeemer reigns; 1 Corinthians 15:25.

He may be opposed by wicked people, and his name slandered, and body tortured, and his peace marred, but his enemies shall all be subdued; 1 Corinthians 15:26-27. He will himself die, and sleep in his grave, but he shall live again; 1 Corinthians 15:22-23. He has painful proof that his body is corruptible, but it will be incorruptible; that it is now vile, but it will be glorious; that it is weak, frail, feeble, but it will yet be strong, and no more subject to disease or decay; 1 Corinthians 15:42-43. And he will be brought under the power of death. but death shall be robbed of its honors, and despoiled of its triumph. Its sting from the saint is taken away. and it is changed to a blessing. It is now not the dreaded monster, the king of terrors it is a friend that comes to remove him from a world of toil to a world of rest; from a life of sin to a life of glory. The grave is not to him the gloomy abode, the permanent resting-place of his body; it is a place of rest for a little time; grateful like the bed of down to a wearied frame, where he may lie down and repose after the fatigues of the day, and gently wait for the morning.

He has nothing to fear in death; nothing to fear in the dying pang, the gloom, the chill, the sweat, the paleness, the fixedness of death; nothing to fear in the chilliness, the darkness, the silence, the corruption of the grave. All this is in the way to immortality, and is closely and indissolubly connected with immortality; 1 Corinthians 15:55-57. And in view of all this, we should be patient, faithful, laborious, self-denying; we should engage with zeal in the work of the Lord; we should calmly wait till our change come; 1 Corinthians 15:58. No other system of religion has any such hopes as this; no other system does anything to dispel the gloom, or drive away the horrors of the grave. How foolish is the man who rejects the gospel - the only system which brings life and immortality to light! How foolish to reject the doctrine of the resurrection, and to lie down in the grave without peace, without hope, without any belief that there will be a world of glory; living without God, and dying like the brute.

And yet infidelity seeks and claims its chief triumphs in the attempt to convince poor dying man that he has no solid ground of hope; that the universe is “without a Father and without a God;” that the grave terminates the career of man forever; and that in the grave he sinks away to eternal annihilation. Strange that man should seek such degradation! Strange that all people, conscious that they must die, do not at once greet Christianity as their best friend, and hail the doctrine of the future state, and of the resurrection, as that which is adapted to meet the deeply-felt evils of this world; to fill the desponding mind with peace; and to sustain the soul in the temptations and trials of life, and in the gloom and agony of death!

Clarke's Notes on the Bible

Verse 1 Corinthians 15:58. Be ye steadfast] εδραιοι, from εδρα, a seat; be settled; confide in the truth of this doctrine of the resurrection, and every thing that pertains to it, as confidently as a man sits down on a SEAT, which he knows to be solid, firm, and safe; and on which he has often sat.

Unmovable] αμετακινητοι, from α, negative, and μετακινεω, to move away; let nothing shake your faith; let nothing move you away from this hope of the Gospel which is given unto you. What I tell you I receive from God; your false teachers cannot say so: in a declaration of God you may unshakingly confide.

Always abounding in the work of the Lord] The work of the Lord is obedience to his holy word; every believer in Christ is a workman of God. He that works not, to bring glory to God and good to man, is not acknowledged as a servant of Christ; and if he be not a servant, he is not a son; and if not a son, then not an heir. And he must not only work, but abound in that work; ever exceeding his former self; and this, not for a time, but always; beginning, continuing, and ending every act of life to God's glory and the good of his fellows.

Your labour is not in vain] Your labour in the Lord is not in vain; you must not only work, but you must labour-put forth all your strength; and you must work and labour in the Lord-under his direction, and by his influence; for without him ye can do nothing. And this labour cannot be in vain; you shall have a resurrection unto eternal life: not because you have laboured, but because Christ died and gave you grace to be faithful.

1. THE chapter through which the reader has passed is a chapter of great importance and difficulty; and on its difficulties much has been written in the preceding notes. Though I have used all the helps in my power to guide me in explaining it, I have, upon the whole, been obliged to think for myself, and claim only the praise of severe labour, ever directed by honest intention and an earnest desire to find out the truth.

2. There are many questions connected with the doctrine of the resurrection which I could not introduce here without writing a book instead of short notes on a very long chapter. On such subjects, I again beg leave to direct the reader to Mr. Samuel Drew's Essay on that subject.

3. One remark I cannot help making; the doctrine of the resurrection appears to have been thought of much more consequence among the primitive Christians than it is now! How is this? The apostles were continually insisting on it, and exciting the followers of God to diligence, obedience, and cheerfulness through it. And their successors in the present day seldom mention it! So apostles preached, and so primitive Christians believed; so we preach, and so our hearers believe. There is not a doctrine in the Gospel on which more stress is laid; and there is not a doctrine in the present system of preaching which is treated with more neglect!

4. Though all men shall rise again, yet it will be in widely different circumstances: some will rise to glory and honour; others to shame and everlasting contempt. Those alone who here received the salvation of God, and continued faithful unto death, shall have a resurrection to everlasting glory; not every believer, but every loving obedient believer, shall enter into the paradise of God, and have a body fashioned like unto his Lord's glorious body.

5. All glorified spirits will not have the same degree of glory. Two things will necessarily cause great difference: 1. The quantum of mind; and 2. The quantum of grace.

(1.) It is idle to suppose that God has made all human souls with the same capacities: he has not. There is an infinite diversity; he who has the greatest mind can know most, do most, suffer most, and enjoy most.

(2.) The quantum of grace will be another great cause of diversity and glory. He who received most of Christ here, and was most devoted to his service, shall have the nearest approach to him in his own kingdom. But all equally holy and equally faithful souls shall not have equal degrees of glory; for the glory will be according to the capacity of the mind, as well as the degree of grace and improvement. The greater the capacity, provided it be properly influenced by the grace of Christ, the greater will be the enjoyment.

6. That there will be great diversity in the states of glorified saints is the apostle's doctrine; and he illustrates it by the different degrees of splendour between the sun, moon, planets, and stars. This needs little application. There are some of the heavenly bodies that give heat, light, and splendour, as the SUN; and are of the utmost service to the world: some that give light, and comparative splendour, without heat, as the MOON; and yet are of very great use to mankind: others, again, which give a steady but not a splendid light, at the PLANETS; and are serviceable in their particular spheres: and lastly, others which twinkle in their respective systems, as the stars of different magnitudes.

7. One star, says the apostle, differs from another in glory, i.e. in splendour, according to what is called their different magnitudes. I will state a remarkable fact: The northern and southern hemispheres of the heavens have been divided into 102 constellations, and in these constellations Professor Bode has set down the places of 17,240 stars; simple, nebulous, conglobate, and double. The stars have been distinguished by their apparent magnitudes or rather splendour, into stars of the first, second, third, fourth, fifth, sixth, seventh, eighth, c., magnitudes: of these 17,240, only sixteen are, by astronomers in general, agreed to be of the first magnitude, all of which are set down in the following catalogue, with some of those that are remarkable in the second, third, fourth, fifth, and sixth magnitudes. The reader will observe that the name of the constellation or star is first mentioned the Greek letters, c., are those by which they are distinguished on maps and globes and they are, by astronomers, referred to by these letters and numbers. My inferences follow the table.

A TABLE of the most remarkable FIXED STARS, from the FIRST to the SIXTH MAGNITUDE.

First Magnitude	Second Magnitude
In the mouth of Canis Major, or the Greater Dog, (Sirius, or the Dog-star) α Bright star in Lyra, or the Harp, (Wega or Vega) α Bright Star in Bootes, (Arcturus) α In the heart of Leo Major, or the Great Lion, (Regulus) α In the left shoulder of Auriga, or the Charioteer, (Capella) α In the right foot of Orion, (Rigel) β In the southern, or left eye of the Bull, (Aldebaran) α In Eridanus, (Alnahar or Acharnar) α In the shoulder of Orion, (Betelgeuse) α In the poop of the ship Argo, (Canopus) α In the loins of Canis Minor, or the little Dog, (Procyon) α Bright star in the foot of the Cross, α In the spike of the Virgin, α In the foot of the Centaur α In the Scorpion's heart, (Antares) α In the mouth of the south Fish, (Fomalhaut) α	In the wing of Pegasus, (Algenib) γ In the head of the Phoenix, α In the tail of Cetus, β In the girdle of Andromeda, β In the Ram's following horn, α In the neck of Cetus, ο In the jaw of Cetus, α In the head of Medusa, (Algol) β In Perseus' girdle, α In the northern horn of the Bull, β In Gemini, (Castor) *α In Gemini, (Pollux) *β In Orion's shoulder, γ In the belt of Orion, δ In the Dove, α In the female Hydra, α In Ursa Major, (Upper Pointer) *α In Ursa Major, (Lower Pointer) β The Lion's tail,(Denob) β In the Cross, β In the Dragon's tail α In the Balance, α In the Balance, β In the Swan's tail α In Pegasus, (Markab) α In Andromeda's head, α In the shoulder of Pegasus, β In the Crane's wing, α In the Eagle, (Atteer) *α In the ship Argo, *β
Third Magnitude	Fourth Magnitude
Brightest of the Pleiades, h In Taurus γ ------ ε ------ ζ In Gemini δ ------ ε ------ μ In Virgo β ------ γ ------ η ------ ο In Libra, *γ ------ 1ι In Scorpio, δ In Ophiuchus, θ In Sagittarius *γ ------ ο ------ σ ------ τ ------ φ In Capricorn, β ------ δ ------ 2α In Ursa Major, α In Cassiopeia γ ------ δ ------ ι ------ β ------ ε In Perscus, γ ------ δ In Ursa Major, μ ------ δ ------ θ ------ λ In the Dragon, δ ------ β ------ κ In the Swan, δ	In Libra, η ------ y ------ κ ------ λ In Scorpio, σ ------ τ In Ophiuchus, φ ------ ρ In Sagittarius, λ ------ 1μ ------ 1μ ------ π ------ 1ν ------ 2ν In Capricorn, γ ------ ε In Aquarius, θ ------ λ ------ 2τ ------ φ In Pisces, δ ------ ε ------ ζ In Aries, δ In Taurus, 1δ ------ 2δ In Gemini, η ------ ν In Cancer, γ ------ δ In Leo, η ------ ξ ------ ο ------ ρ ------ τ ------ υ ------ π In Virgo, θ ------ ι ------ κ
Fifth Magnitude	Sixth Magnitude
In Pisces, d ------ 19 ------ 29 ------ 30 ------ 33 ------ e ------ μ ------ π In Cetus, 20 In Aries, ι ------ 1θ ------ 3ρ ------ 2τ In Taurus, φ ------ χ ------ 105 In Orion, 1χ ------ 2χ ------ 3χ In Auriga, κ In Gemini, λ ------ φ In Cancer, η ------ θ In Leo, ω In Virgo, ν ------ π In Libra, μ In Scorpio, 1ω ------ 2ω In Ophiuchus, ψ ------ ω In Sagittarius, ω In Capricorn, ρ In Aquarius, ι ------ σ ------ 1τ ------ 1ψ ------ 2ψ ------ 3ψ	In Cancer, ξ In the Sextant, 37 ------ 38 In Leo, 56 ------ *79 In Sagittarius, δ ------ 1ξ In Aquarius, *ξ ------ 1h ------ χ In Orion, 4χ In Ursa Minor, σ ------ υ ------ ν ------ φ ------ 1π ------ 2π In Cepheus, μ ------ ρ In the Dragon, Y ------ X ------ W ------ B ------ 1V ------ 2V In Cassiopeia, ρ ------ ξ ------ π ------ 2υ ------ χ ------ ω ------ d In Perseus, g ------ h ------ i ------ s ------ n ------ d ------ h In Auriga, 1e

Observations on the preceding Table.

The five stars of the second magnitude in the above list, marked with an asterisk, are by some writers denominated of the first magnitude; and those named of the third, fourth, fifth, and sixth magnitudes, (the stars of the last-mentioned order being barely visible to the naked eye,) are such as the moon can occult, or make a near appulse to; except the last sixteen, in the column of stars of the third magnitude, and the last twenty-nine in that of the sixth magnitude, which never set in the latitude of London. The stars Algol and ο Ceti are set down according to their brightest appearance; the former varying from the second to the fourth magnitude every two days, 20 hours, 48 minutes, 58 seconds, 18 thirds, and 25 fourths; and the latter, from the second to the seventh, and sometimes to the tenth, every 331 days, 10 hours, and 19 minutes. The stars of the first magnitude, Capella and Lyra, never set in the latitude of London; Acharnar, Canopus, β in Argo, and α in the Cross and Centaur, never rise. Of the stars of the second magnitude in the preceding list, β in Medusa's head, or Algol, α in Perseus, the two Pointers, the Dragon's tail, and the Swan's tail, never set; the head of the Phoenix and the bright star in the Crane never rise. The stars marked with an asterisk in the third column are between the third and fourth magnitudes; and those in the last column with the same mark are between the fifth and sixth magnitudes. Stars fainter than those of the sixth magnitude cannot be discerned without the help of a glass, and are therefore called telescopic. The 2h, and 3h, in Aquarius, are of this last description, both of the seventh magnitude, and such as the moon can occult.

8. This subject, as far as it concerns the present place, admits of few remarks or reflections. It has already been observed, that, of all the stars which our best astronomers have been able to describe and lay down in tables and maps, only sixteen are of the first magnitude; i.e. appear more luminous than any other stars in the firmament: some, indeed, increase the number to twenty-one, by taking in Castor and Pollux, the upper Pointer, Atteer, or Atair, in the Eagle, and β in the ship Argo, which I have placed among those of the second magnitude, because astronomers are not agreed on the subject, some ranking them with stars of the first magnitude, others, with stars of the second.

The reader is probably amazed at the paucity of large stars in the whole firmament of heaven! Will he permit me to carry his mind a little farther, and either stand astonished at or deplore with me the fact, that, out of the millions of Christians in the vicinity and splendour of the eternal Sun of righteousness, how very few are found of the first order! How very few can stand examination by the test laid down in the 13th chapter of this epistle! How very few love God with all their heart, soul, mind, and strength; and their neighbour as themselves! How few mature Christians are found in the Church! How few are, in all things, living for eternity! How little light, how little heat, and how little influence and activity are to be found among them that bear the name of Christ! How few stars of the FIRST magnitude will the Son of God have to deck the crown of his glory! Few are striving to excel in righteousness; and it seems to be a principal concern with many to find out how little grace they may have, and yet escape hell; how little conformity to the will of God they may have, and yet get to heaven! In the fear of God I register this testimony, that I have perceived it to be the labour of many to lower the standard of Christianity, and to soften down, or explain away, those promises of God that himself has linked with duties; and because they know that they cannot be saved by their good works, they are contented to have no good works at all: and thus the necessity of Christian obedience, and Christian holiness, makes no prominent part of some modern creeds. Let all those who retain the apostolic doctrine, that the blood of Christ cleanseth from all sin in this life, press every believer to go on to perfection, and expect to be saved, while here below, into the fulness of the blessing of the Gospel of Jesus. To all such my soul says, Labour to show yourselves approved unto God; workmen that need not be ashamed, rightly dividing the word of truth; and may the pleasure of the Lord prosper in your hands!-Amen.