1 Corinthians 15:38

Contextual Overview

³⁵ But someone may ask, "How are the dead raised? What kind of body will they have?" ³⁵ But some one will ask, "How are the dead raised? With what kind of body do they come?" ³⁵ But some ma will saye: how aryse ye deed? with what bodyes come they in? ³⁵ But some one will say, "How are the dead raised?" and, "With what kind of body do they come?" ³⁵ But someone will ask, "How are the dead raised? What kind of body will they have when they come back?"Ezekiel 37:3;">[xr] ³⁵ But someone will say, "How are the dead raised? And with what kind of body do they come?" ³⁵ But someone may ask, "How are the dead raised? What kind of body will they have?" ³⁵ But some one will say, How are the dead raised? and with what manner of body do they come? ³⁵ But some [man] will say, How are the dead raised? and with what body do they come? ³⁵ But someone will ask, "How are the dead raised? With what kind of body do they come?"

Bible Verse Review
  from Treasury of Scripure Knowledge

1 Corinthians 3:7, Genesis 1:11, Genesis 1:12, Psalms 104:14, Isaiah 61:11, Mark 4:26-29

Reciprocal: Mark 4:27 - and grow 1 Corinthians 12:18 - as it 1 Corinthians 15:35 - with

Gill's Notes on the Bible

But God giveth it a body, as it hath pleased him,.... It is not the husbandman, nor the sun, nor the rain, that give the grain of wheat, or any other, its verdure and beauty, the form in which it springs up, its stalk, blade, and ear, but God by his own power, and of his sovereign will and pleasure; and he does not create this new form, but gives it; and does not barely give it, but gives the body to it: to the selfsame grain, and not another: so the resurrection of the dead is God's work; it is an instance of his power, and of his sovereign will; and is to his people a branch of that eternal life, which is his pure gift through Jesus Christ; all that glory in which the body will arise springs from his free grace, and is bestowed upon the selfsame body, which was carried about here, and laid in the grave: and to every

seed its own body; which is suitable and natural to it, according to its kind; see Genesis 1:11 as cummin to cummin, anise to anise, wheat to wheat, barley to barley, and not on the contrary; showing, that it is the same body that is raised that dies, though it is in a more glorious, and with more excellent qualities; which is manifest from express passages of Scripture; see Job 19:26 from the signification of the word resurrection, which is a raising up of that which is fallen and if the same body that falls by death is not raised, but another is given, it will not be a resurrection, but a creation: and also from the figurative phrases by which it is expressed, as here by the quickening of seed cast into the earth, and elsewhere by awaking out of sleep; now as it is the same seed that is sown that springs up again, and the same body that sleeps that awaked out of it, so it is the same body that is interred in the earth, and falls asleep by death, that will be quickened and awaked at the resurrection: and it is clear from the places from whence the dead will be raised, the repositories of them, as death and hell, or the grave, and the sea; for none but the same bodies that are laid in the grave, or cast into the sea, can be said to come forth out of them, or be delivered up; by them: and from the subject of the resurrection, the bodies of men, their vile and mortal bodies, which can be no other than their present ones; and from the end of the resurrection, which is that some may come to life, and others to damnation; and from the justice of God, which requires that the same bodies Christ has purchased, find who have served and suffered for him, should be glorified; and the same that have done evil against him, and abused themselves and his people, be punished: this might be argued from the translations of Enoch and Elijah in their bodies to heaven, in which they were on earth; and from the resurrection of the bodies of the saints at Christ's resurrection, and the change that will be on the bodies of living saints at the coming of Christ; for it is not reasonable to suppose, that some of the saints shall have their own bodies, and others none at all, or not the same they lived in here: this may be further confirmed, from the resurrection of Christ's body, which was the same he had before; it was not changed into a spirit, but consisted of flesh and bones, as it had done; and had on it the very print of the nails, and spear in his hands, feet, and side; and to this the bodies of the saints are to be fashioned: add to all this, if it is not a resurrection of the same body, but new ones are created, to which the soul will be united, it will not be a resurrection, but a transmigration of souls into other bodies; but as every seed has its own body, so will every soul have its own body, though greatly different as to its qualities, and much improved for the better, as in seed sown: and this is the sense of the ancient Jews q,

"says R. Chijah, דההוא גופא דהוה יקום, "that that selfsame body that was shall rise", is clear from what is written, thy dead men shall live, Isaiah 26:19 and it is not written, shall be created; from whence it is evident that they shall not be created, but shall be quickened:''

and again r,

"in the time to come, the holy blessed God will quicken the dead, and raise them מעפרם, "out of their own dust", that they may not be a building of dust, as they were at first, when they were created out of dust itself, a thing which is not stable, according to Genesis 2:7 and at that time they shall be raised out of the dust, out of that building, and shall stand in a stable building, that they may have stability, or duration.''

So on those words, "I kill and I make alive, I wound and I heal", Deuteronomy 32:39 they observe s, that

"as wounding and healing are באחד, "in one", (and the same body,) so death and life are באחד, "in one and" the same.''

q Zohar in Exod. fol. 12. 3. r Midrash Hannealam in Zohar in Gen. fol. 81. 1. s T. Bab. Sanhedrin, fol. 91. 2.

Barnes' Notes on the Bible

But God giveth it a body ... - God gives to the seed sown its own proper body, formation, and growth. The word body here, as applied to grain, seems to mean the whole system, or arrangement of roots, stalks, leaves, flowers, and kernels that start out of the seed that is sown The meaning is, that such a form is produced from the seed sown as God pleases. Paul here traces the result to God, to show that there is no chance, and that it did not depend on the nature of things, but was dependent on the wise arrangement of God. There was nothing in the decaying kernel itself that would produce this result; but God chose that it should be so. There is nothing in the decaying body of the dead which in itself should lead to the resurrection; but God chose it should be so.

As it hath pleased him - As he chose. It is by his arrangement and agency. Though it is by regular laws, yet it is as God pleases. He acts according to his own pleasure, in the formation of each root, and stalk, and kernel of grain. It is, probably, here intimated that God would give to each one of the dead at the resurrection such a body as he should choose, though it will be, doubtless, in accordance with general laws.

And to every seed his own body - That which appropriately belongs to it; which it is suited to produce; which is of the same kind. He does not cause a stalk of rye to grow from a kernel of wheat; nor of maize from barley; nor of hemp from lenthes. He has fixed proper laws, and he takes care that they shall be observed. So it will be in the resurrection. Everyone shall have his own, that is, his proper body - a body which shall belong to him, and be suited to him. The wicked shall not rise with the body of the just, or with a body adapted to heaven; nor shall the saint rise with a body adapted to perdition. There shall be a fitness or appropriateness in the new body to the character of him who is raised. The argument here is designed to meet the inquiry how should the body be raised, and it is that there is nothing more remarkable and impossible in the doctrine of the resurrection, than in the fact constantly before us, that grain that seems to rot sends up a shoot or stalk, and is reproduced in a wonderful and beautiful manner. In a manner similar to this, the body will be raised; and the illustration of Paul meets all the difficulties about the fact of the resurrection. It cannot be shown that one is more difficult than the other; and as the facts of vegetation are constantly passing before our eyes, we ought not to deem it strange if similar facts shall take place hereafter in regard to the resurrection of the dead.

Clarke's Notes on the Bible

Verse 38. But God giveth it a body — And is there any other way of accounting for it but by the miraculous working of God's power? For out of that one bare grain is produced a system of roots, a tall and vigorous stalk, with all its appendages of leaves, c., besides the full corn in the ear the whole making several hundred times the quantum of what was originally deposited. There are no proofs that what some call nature can effect this: it will ever be a philosophical as well as a Scriptural truth, that God giveth it a body as it pleaseth him; and so doth he manage the whole of the work, that every seed shall have its own body: that the wheat germ shall never produce barley; nor the rye, oats. Genesis 1:12; Genesis 1:12.