1 Corinthians 15:33

Contextual Overview

²⁰ But Christ really has been raised from death—the first one of all those who will be raised. ²⁰ But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep. ²⁰ But now is Christ rysen from deeth and is become the fyrst frutes of them that slept. ²⁰ But now Messiah has been raised from the dead. He became the first fruits of those who are asleep. ²⁰ But at this moment Christ stands risen from the dead, the first one offered in the harvestthe first fruits">[fn] of those who have died.have fallen asleep">[fn]Acts 26:23; 1 Corinthians 15:23; Colossians 1:18; 1 Peter 1:3; Revelation 1:5;">[xr] ²⁰ But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep. ²⁰ But Christ has truly been raised from the dead—the first one and proof that those who sleep in death will also be raised. ²⁰ But now Christ has been raised from the dead, the first fruits of those that are asleep. ²⁰ But now is Christ raised from the dead, [and] become the first-fruits of them that slept. ²⁰ But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

Bible Verse Review
  from Treasury of Scripure Knowledge

Be: 1 Corinthians 6:9, Matthew 24:4, Matthew 24:11, Matthew 24:24, Galatians 6:7, Ephesians 5:6, 2 Thessalonians 2:10, Revelation 12:9, Revelation 13:8-14

evil: 1 Corinthians 5:6, Proverbs 9:6, Proverbs 13:20, 2 Timothy 2:16-18, Hebrews 12:15, 2 Peter 2:2, 2 Peter 2:18-20

Reciprocal: Genesis 13:12 - pitched Genesis 39:10 - or to be Genesis 39:12 - and he left Leviticus 11:24 - General Leviticus 14:36 - be not made Leviticus 15:4 - be unclean Leviticus 15:20 - General Numbers 11:4 - the children Deuteronomy 7:16 - for that will Deuteronomy 20:8 - lest his brethren's Deuteronomy 20:18 - General Joshua 23:7 - That ye come Ruth 2:23 - General 1 Kings 11:2 - Solomon 1 Kings 22:4 - I am as thou Job 34:8 - General Psalms 26:4 - General Psalms 106:35 - learned Psalms 119:115 - Depart Psalms 141:4 - to practice Proverbs 2:12 - from the man Proverbs 4:14 - General Proverbs 22:25 - General Mark 13:5 - Take Luke 22:55 - Peter John 18:18 - Peter Romans 6:19 - unto iniquity 1 Corinthians 3:18 - deceive 2 Corinthians 6:14 - unequally Galatians 2:13 - the other Galatians 5:9 - General Ephesians 4:29 - no James 1:22 - deceiving

Gill's Notes on the Bible

Be not deceived,.... By such as deny the doctrine of the resurrection, and by their reasonings about it; or by such libertines who go into the denial of it, and argue from thence in favour of their licentious course of life:

evil communications corrupt good manners. This is a sentence taken out of Menander, an Heathen poet, showing how dangerous is the conversation of evil men, and what an influence bad principles communicated and imbibed, have on the lives and practices of men. This the apostle cites not out of ostentation, or to show his reading, learning, and acquaintance with such sort of writers; but partly to observe, that this was a truth obvious by the light of nature, and partly because such a testimony might be more regarded by the Corinthians, who might be fond of such authors, and what was said by them; just as when he was at Athens among the philosophers there, he cites a passage out of Aratus, Acts 17:28 as he does another out of Epimenides concerning the Cretians, Titus 1:12.

Barnes' Notes on the Bible

Be not deceived - By your false teachers, and by their smooth and plausible arguments. This is an exhortation. He had thus far been engaged in an argument on the subject. He now entreats them to beware lest they be deceived - a danger to which they were very liable from their circumstances. There was, doubtless, much that was plausible in the objections to the doctrine of the resurrection; there was much subtilty and art in their teachers, who denied this doctrine; perhaps, there was something in the character of their own minds, accustomed to subtle and abstruse inquiry rather than to an examination of simple facts, that exposed them to this danger.

Evil communications - The word rendered “communications” means, properly, a being together; companionship; close contact; converse. It refers not to discourse only, but to contact, or companionship. Paul quotes these words from Menander (in Sentent. Comicor. Greek p. 248, ed. Steph.), a Greek poet. He thus shows that he was, in some degree at least, familiar with the Greek writers; compare the note on Acts 17:28. Menander was a celebrated comic poet of Athens, educated under Theophrastus. His writings were replete with elegance, refined wit, and judicious observations. Of one hundred and eight comedies which he wrote, nothing remains but a few fragments. He is said to have drowned himself, in the 52nd year of his age, 293 b.c., because the compositions of his rival Philemon obtained more applause than his own. Patti quoted this sentiment from a Greek poet, perhaps, because it might be supposed to have weight with the Greeks. It was a sentiment of one of their own writers, and here was an occasion in which it was exactly applicable. It is implied in this, that there were some persons who were endeavoring to corrupt their minds from the simplicity of the gospel. The sentiment of the passage is, that the contact of evil-minded men, or that the close friendship and conversation of those who hold erroneous opinions, or who are impure in their lives, tends to corrupt the morals, the heart, the sentiments of others. The particular thing to which Paul here applies it is the subject of the resurrection. Such contact would tend to corrupt the simplicity of their faith, and pervert their views of the truth of the gospel, and thus corrupt their lives. It is always true that such contact has a pernicious effect on the mind and the heart. It is done:

(1) By their direct effort to corrupt the opinions, and to lead others into sin.

(2) By the secret, silent influence of their words, and conversation, and example. We have less horror at vice by becoming familiar with it; we look with less alarm on error when we hear it often expressed; we become less watchful and cautious when we are constantly with the frivilous, the worldly, the unprincipled, and the vicious. Hence, Christ sought that there should be a pure society, and that his people should principally seek the friendship and conversation of each other, and withdraw from the world. It is in the way that Paul here refers to, that Christians embrace false doctrines; that they lose their spirituality, love of prayer, fervor of piety, and devotion to God. It is in this way that the simple are beguiled, the young corrupted, and that vice, and crime, and infidelity spread over the world.

Clarke's Notes on the Bible

Verse 33. Be not deceived — Do not impose on yourselves, and permit not others to do it.

Evil communications corrupt good manners. — There are many sayings like this among the Greek poets; but this of the apostle, and which according to the best MSS. makes an Iambic verse, is generally supposed to have been taken from Menander's lost comedy of Thais.

Φθειρουσιν ηθη χρησθ' ὁμιλιαι κακαι·

Bad company good morals doth corrupt.

There is a proverb much like this among the rabbins:

תרי אורי יכישי ותר רטיכא אוקרן יכישי לרטיכא

"There were two dry logs of wood, and one green log; but the dry logs burnt up the green log."

There is no difficulty in this saying; he who frequents the company of bad or corrupt men will soon be as they are. He may be sound in the faith, and have the life and power of godliness, and at first frequent their company only for the sake of their pleasing conversation, or their literary accomplishments: and he may think his faith proof against their infidelity; but he will soon find, by means of their glozing speeches, his faith weakened; and when once he gets under the empire of doubt, unbelief will soon prevail; his bad company will corrupt his morals; and the two dry logs will soon burn up the green one.

The same sentiment in nearly the same words is found in several of the Greek writers; AEschylus, Sept. Theb. ver. 605: Εν παντι πραγει δ' εσθ' ὁμιλιας κακης κακιον ουδεν· "In every matter there is nothing more deleterious than evil communication."---Diodorus Siculus, lib. xvi. cap. 54: Ταις πονηραις ὁμιλιαις διεφθειρε τα ηθη των ανθρωπων· "With these evil communications he corrupted the morals of men."

Ταυτα μεν οὑτως ισθι· κακοισι δε μη προσομιλο

Ανδρασιν, αλλ' αιει των αγαθων εχεο·

Και μετα τοισιν πινε και εσθιε, και μετα τοισιν

Ἱζε, και ἁνδανε τοις, ὡν μεγαλη δυναμις.

Εσθλων μεν γαρ απ' εσθλα μαθησεαι· ην δε κακοισι

Συμμιχθῃς, απολεις και τον εοντα νοον.

Theogn. Sent., ver. 31-36.

Know this: Thou must not keep company with the wicked, but converse always with good men. With such eat, drink, and associate. Please those who have the greatest virtue. From good men thou mayest learn good things; but if thou keep company with the wicked, thou wilt lose even the intelligence which thou now possessest.