the Week of Proper 27 / Ordinary 32
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1 Corinthians 12:7
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Bible Verse Review
from Treasury of Scripure Knowledge
1 Corinthians 14:5, 1 Corinthians 14:12, 1 Corinthians 14:17, 1 Corinthians 14:19, 1 Corinthians 14:22-26, Matthew 25:14-30, Romans 12:6-8, Ephesians 4:7-12, 1 Peter 4:10, 1 Peter 4:11
Reciprocal: Exodus 28:3 - filled Exodus 35:34 - Aholiab Daniel 1:17 - Daniel had understanding Mark 4:21 - Is a Luke 19:13 - delivered Acts 20:20 - profitable Romans 12:3 - according 1 Corinthians 12:28 - God 1 Corinthians 14:6 - what shall I 1 Corinthians 14:26 - Let Galatians 3:2 - Received Ephesians 4:12 - perfecting 1 Thessalonians 1:5 - in the 2 Timothy 3:16 - and is
Cross-References
Then Noah built an altar to the Lord and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar.
And Noah built an altar to Yahweh, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.
Then Noah built an altar to the Lord . He took some of all the clean birds and animals, and he burned them on the altar as offerings to God.
Noah built an altar to the Lord . He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar.
And Noah built an altar to the LORD, and took of every clean beast, and of every clean fowl, and offered burnt-offerings on the altar.
Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.
And Noah built an altar to the LORD, and took of every [ceremonially] clean animal and of every clean bird and offered burnt offerings on the altar.
Forsothe Noe bildide an auter to the Lord, and he took of alle clene beestis and briddis, and offride brent sacrifices on the auter.
And Noah buildeth an altar to Jehovah, and taketh of every clean beast, and of every clean fowl, and causeth burnt-offerings to ascend on the altar;
Then Noah built an altar to the LORD. Taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.
Gill's Notes on the Bible
But the manifestation of the Spirit,.... Not that which the Spirit manifests, as the grace and love of God, an interest in Christ, the doctrines of the Gospel, and the things of another world; for he is a spirit of revelation, more or less, in the knowledge of these things; but that which manifests that a man has the Spirit of God; or rather the gifts of the Spirit, as the fruits and graces of the Spirit, the least measure of which, as being able to say that Jesus is Lord, shows that a man has the Spirit of God; or rather the gifts of the Spirit, ordinary or extraordinary, which are such as manifestly declare their author:
is given to every man; not that the special grace of the Spirit is given to every individual man in the world, nor to every member of a visible church, for some are sensual, not having the Spirit; but as the same graces of the Spirit are given to every regenerate man, for all receive the same spirit of faith, so the gifts of the Spirit, more or less, either ordinary or extraordinary, are given to all such persons;
to profit withal; not to make gain of, as Simon Magus intended, could he have been possessed of them; nor to encourage pride or envy, or to form and foment divisions and parties; but for profit and advantage, and that not merely private, or a man's own, but public, the good of the whole community or church, to which the least grace or gift, rightly used, may contribute.
Barnes' Notes on the Bible
But the manifestation of the Spirit - The word “manifestation” (φανέρωτις fanerōtis) means properly that which makes manifest, conspicuous, or plain; that which illustrates, or makes any thing seen or known. Thus, conduct manifests the state of the heart; and the actions are a manifestation, or “showing forth” of the real feelings. The idea here is, that there is given to those referred to, such gifts. endowments, or graces as shall “manifest” the work and nature of the Spirit’s operations on the mind; such endowments as the Spirit makes himself known by to people. All that he produces in the mind is a manifestation of his character and work, in the same way as the works of God in the visible creation are a manifestation of his perfections.
Is given to every man - To every man whose case is here under consideration. The idea is not at all that the manifestation of the Spirit is given to all people indiscriminately, to pagans, and infidels, and scoffers as well as to Christians. The apostle is discoursing only of those who are Christians, and his declaration should be confined to them alone. Whatever may be true of other people, this statement should be confined wholly to Christians, and means simply that the Spirit of God gives to each Christian such graces and endowments as he pleases; that he distributes his gifts to all, not equally, but in a manner which he shall choose; and that the design of this is, that all Christians should use his endowments for the common good. This passage, therefore, is very improperly adduced to prove that the gifts and graces of the Holy Spirit are conferred alike on all people, and that pagans, and blasphemers, and sinners in general are under his enlightening influences. It has no reference to any such doctrine, but should be interpreted as referring solely to Christians, and the various endowments which are conferred on them.
To profit withal - (πρὸς τὸ συμθέρον pros to sumtheron). Unto profit; that is, for utility, or use; or to be an advantage to the church; for the common good of all. This does not mean that each one must cultivate and improve his graces and gifts, however true that may be, but that they are to be used for the common good of the church; they are bestowed “for utility,” or “profit;” they are conferred in such measures and in such a manner as are best adapted to be useful, and to do good. They are bestowed not on all equally, but in such a manner as shall best subserve the interests of piety and the church, and as shall tend harmoniously to carry on the great interests of religion, and further the welfare of the whole Christian body. The doctrine of this verse is, therefore:
- That the Holy Spirit bestows such endowments on all Christians as he pleases; and,
- That the design is, in the best manner to promote the common welfare - the peace and edification of the whole church.
It follows from this:
- That no Christian should be unduly elated, as if he were more worthy than others, since his endowments are the simple gift of God;
- That no Christian should be depressed and disheartened, as if he occupied an inferior or unimportant station, since his place has also been assigned him by God;
- That all should be contented, and satisfied with their allotments in the church, and should strive only to make the best use of their talents and endowments; and,
- That all should employ their time and talents for the common utility; for the furtherance of the common welfare, and the advancement of the kingdom of Christ on earth.
Clarke's Notes on the Bible
Verse 1 Corinthians 12:7. The manifestation of the Spirit — φανερωσις του πνευματος. This is variably understood by the fathers; some of them rendering φανερωσις by illumination, others demonstration, and others operation. The apostle's meaning seems to be this: Whatever gifts God has bestowed, or in what various ways soever the Spirit of God may have manifested himself, it is all for the common benefit of the Church. God has given no gift to any man for his own private advantage, or exclusive profit. He has it for the benefit of others as well as for his own salvation.
