1 Corinthians 12:25

Contextual Overview

¹² A person has only one body, but it has many parts. Yes, there are many parts, but all those parts are still just one body. Christ is like that too. ¹² For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. ¹² For as the body is one and hath many mebres and all the membres of one body though they be many yet are but one body: even so is Christ. ¹² For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Messiah. ¹² For just as the body is one and yet has many parts, and all the parts of the body, though many, form one body, so it is with Christ.Romans 12:4-5; 1 Corinthians 12:27; Galatians 3:16; Ephesians 4:4,16;">[xr] ¹² For just as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, so also is Christ. ¹² A person's body is one thing, but it has many parts. Though there are many parts to a body, all those parts make only one body. Christ is like that also. ¹² For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. ¹² For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ. ¹² For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

Bible Verse Review
  from Treasury of Scripure Knowledge

there: 1 Corinthians 1:10-12, 1 Corinthians 3:3, John 17:21-26, 2 Corinthians 13:11

schism: or, division

the same: 2 Corinthians 7:12, 2 Corinthians 8:16

Reciprocal: 1 Corinthians 13:5 - seeketh 2 Corinthians 7:11 - carefulness

Gill's Notes on the Bible

That there should be no schism in the body..... No complaint of one member against another, as useless and unnecessary; no murmuring on that account; no tumults and rioting; no rebellion and insurrection of one against another; no dissension, no division. The use Menenius e Agrippa made of this simile, applying it to the body politic, as the apostle here does to the spiritual body, for the appeasing of a sedition among the people; is well known, and usually mentioned by interpreters on this place:

but that the members should have the same care one for another; that is, they are so tempered and mixed together, are in such close union with, and have such a dependence on each other, that they are necessarily obliged to take care of each other's good and welfare, because they cannot do one without another; and so God has ordered it in the church, that persons should be so placed in it, and gifts disposed of among them in such a manner, that every man is obliged, not only to look on, and be concerned for his own things, that he takes care of himself, and performs his office, but that he looks every man on the things of others, his good and safety being involved in theirs.

e Liv. Hist. l. p. 43.

Barnes' Notes on the Bible

That there should be no schism - Margin, “Division;” see note on 1 Corinthians 11:18. The sense here is, that the body might be united, and be one harmonious whole; that there should be no separate interests; and that all the parts should be equally necessary, and truly dependent on each other; and that no member should be regarded as separated from the others, or as needless to the welfare of all. The sense to be illustrated by this is, that no member of the church, however feeble, or illiterate, or obscure, should be despised or regarded as unnecessary or valueless; that all are needful in their places; and that it should not be supposed that they belonged to different bodies, or that they could not associate together, any more than the less honorable and comely parts of the body should be regarded as unworthy or unfit to be united to the parts that were deemed to be more beautiful or honorable.

Should have the same care - Should care for the same thing; should equally regard the interests of all, as we feel an equal interest in all the members and parts of the body, and desire the preservation, the healthy action, and the harmonious and regular movement of the whole. Whatever part of the body is affected with disease or pain, we feel a deep interest in its preservation and cure. The idea is, that no member of the church should be overlooked or despised; but that the whole church should feel a deep interest for, and exercise a constant solicitude over, all its members.

Clarke's Notes on the Bible

Verse 25. That there should be no schism in the body — That there should be no unnecessary and independent part in the whole human machine, and that every part should contribute something to the general proportion, symmetry, and beauty of the body. So completely has God tempered the whole together, that not the smallest visible part can be removed from the body without not only injuring its proportions, but producing deformity. Hence the members have the same care one for another. The eyes and ears watch for the general safety of the whole; and they are placed in the head, like sentinels in a tower, that they may perceive the first approach of a foe, and give warning. The hands immediately on an attack exert themselves to defend the head and the body; and the limbs are swift to carry off the body from dangers against which resistance would be vain. Even the heart takes alarm from both the eyes and the ears; and when an attack is made on the body, every external muscle becomes inflated and contracts itself, that, by thus collecting and concentrating its force, it may the more effectually resist the assailants, and contribute to the defence of the system.