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Tuesday, September 24th, 2024
the Week of Proper 20 / Ordinary 25
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1 Corinthians 16:9

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Door;   Missions;   Paul;   Thompson Chain Reference - Door, Open;   Helps-Hindrances;   Hindrances;   Open Door;   Opportunity;   Opposers;   Torrey's Topical Textbook - Missionary Work by Ministers;  

Dictionaries:

- Bridgeway Bible Dictionary - Corinthians, letters to the;   Ephesus;   Guidance;   Mission;   Baker Evangelical Dictionary of Biblical Theology - Thessalonians, First and Second, Theology of;   Easton Bible Dictionary - Corinthians, Second Epistle to the;   Doors;   Ephesians, Epistle to;   Fausset Bible Dictionary - Canticles;   ;   Corinth;   Paul;   Porter;   Holman Bible Dictionary - Door;   Ephesus;   1 Corinthians;   Hastings' Dictionary of the New Testament - Adversary;   Beast;   Dates;   Door;   Ephesus ;   Morrish Bible Dictionary - Door;  

Encyclopedias:

- International Standard Bible Encyclopedia - Door;   Effect;  

Contextual Overview

5After I go through Macedonia, I will come to you—for I will be going through Macedonia. 5 After I go through Macedonia, I will come to you—for I will be going through Macedonia. 5I'm thinking about going through Macedonia and then on to y'all. 5 But I will come to you after I go through Macedonia, for I am going through Macedonia; 5But I will come to you after I go through Macedonia, for I am going through Macedonia; 5 But I will come to you after I have gone through Macedonia, for that is my purpose; 5 But I will come to you when I shall have gone through Macedonia; for I do go through Macedonia. 5 I will come to you after I pass through Macedonia—for I will be traveling through Macedonia— 5 But I will come to you when I have passed through Macedonia, for I am passing through Macedonia. 5 Now I will come to you, when I have passed through Macedonia,

Bible Verse Review
  from Treasury of Scripure Knowledge

a great: Acts 19:8-10

door: Acts 14:27, 2 Corinthians 2:12, Colossians 4:3, Revelation 3:7, Revelation 3:8

there: 1 Corinthians 15:32, Acts 19:9, Acts 19:10, 2 Corinthians 1:8-10, Philippians 3:18

Reciprocal: Ezra 4:1 - the adversaries Nehemiah 4:17 - with one John 10:3 - the porter Acts 2:6 - the multitude Acts 10:27 - and found Acts 14:3 - therefore Acts 19:26 - that not Colossians 4:15 - the church 2 Thessalonians 3:1 - the word Titus 3:12 - for

Cross-References

Genesis 16:5
Then Sarai said to Abram, "You are responsible for the wrong I am suffering. I put my servant in your arms, and now that she knows she is pregnant, she despises me. May the LORD judge between you and me."
Genesis 16:5
Then Sarai said to Abram, "You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me."
Genesis 16:5
And Sarai said to Abram, "May the violence done to me be upon you. I gave my servant-woman into your embrace, but she saw that she had conceived, so I became contemptible in her sight. May Yahweh judge between you and me."
Genesis 16:5
And Sarai said to Abram, "May the wrong done me be upon you. I gave my maid into your arms, but when she saw that she had conceived, I was despised in her sight. May the LORD judge between you and me."
Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
Genesis 16:5
Then Sarai said to Abram, "My slave girl now hates me, and I blame you for this. I gave her to you, and she became pregnant. Then she began to feel that she is better than I am. I want the Lord to judge which of us is right."
Genesis 16:5
And Sar'ai said to Abram, "May the wrong done to me be on you! I gave my maid to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!"
Genesis 16:5
And Saray seide to Abram, Thou doist wickidli ayens me; I yaf my seruauntesse in to thi bosum, which seeth, that sche conseyuede, and dispisith me; the Lord deme betwixe me and thee.
Genesis 16:5
And Sarai said vnto Abram, My wrong be vpon thee: I haue giuen my maid into thy bosome, and when shee saw that she had conceiued, I was despised in her eyes: the LORD iudge betweene me and thee.
Genesis 16:5
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.

Gill's Notes on the Bible

For a great door,.... Meaning an opportunity of ministering the word at Ephesus, a very populous city, and where he might have hope great good would be done. Some think that by this fair opportunity, or hopeful prospect, he means the populousness of the city; others, the conversion of some great men in it, which had made way for the introduction of Gospel there: but it seems rather to intend the desire that there appeared in many persons here to have the Gospel preached unto them; they flocked unto it; their hearts were opened to attend to it, and great numbers believed; and the apostle found a door of utterance in himself, and a door of entrance in them, which were reasons with him to tarry here.

And effectual is opened to me; not by him, but to him: this door was opened by him who has the key of David, that opens, and no man shuts; and the door of faith being opened by him, it was effectual to the quickening of sinners dead in trespasses and sins, to the enlightening of blind eyes, unstopping of deaf ears, and softening hard hearts; to the turning of souls from the power of Satan to God, to the quickening, comforting, and establishing of saints, and indeed to salvation to all that believe; which is the case when the word comes, not in word only, but in power; then it works effectually in them that believe; and since there was an opportunity of preaching the Gospel with such good effect, the apostle was desirous of making use of it:

and there are many adversaries; as there always are where the Gospel is preached, and especially with success, when sinners are converted, and saints are edified and comforted. The adversary Satan roars, and the posse of devils under him are employed one way or another to obstruct the Gospel if possible; false teachers are raised up to oppose it, and profane men are instigated by him to persecute the preachers and professors of it: so it was at Ephesus, the Jews disputed against it, and spoke evil of it; Demetrius the silversmith, and those of his craft, rose up in a tumultuous manner, crying, great is Diana of the Ephesians, stirring up the people against the apostle, and his companions; all which he had some foreviews of, and found to be true by experience, as may be seen in

Acts 19:21 and which, though to another man would have been a reason to have departed, was a reason with him to stay; to bear his testimony to the Gospel, to appear in the defence of it, against the disputers of this world, and to strengthen and establish the minds of weak believers in it, who might have been in some danger through so many adversaries; wherefore he saw and judged that his presence was necessary, and that it was proper for him to stay the time he mentions.

Barnes' Notes on the Bible

For a great door - There is abundant opportunity for usefulness. The word “door” is used evidently to denote an occasion or an opportunity for doing anything. It is the means by which we have entrance or access; and hence denotes facility in doing anything when there is no obstruction; see Acts 14:27; 2 Corinthians 2:12; Colossians 4:3.

And effectual - That is, effective, or adapted to success; presenting opportunity for great effects. There is abundant opportunity to preach the gospel; there is attention to what is spoken, and great interest in it; there is great encouragement to labor. It is possible that this was one of the reasons why Paul had changed his mind about Macedonia. It would require time to visit Corinth, as he would wish to remain there; and an unexpected opportunity having arisen for doing good, he judged it best to remain at Ephesus as long as practicable, and then to go at once to Macedonia.

And there are many adversaries - Many opposers; many who resist the gospel. These were doubtless in part Jews who excited opposition to him, and in part the friends of Demetrius; see Acts 19:0. That Paul had great success in Ephesus, and that his labors were attended with a great revival of religion there, is manifest from that chapter. We may remark here:

(1) That such a work of grace, such a setting open a great and effectual door, is often the occasion of increased opposition to the gospel. It is no uncommon thing that the adversaries of Christ should be excited at such times; and we are not to be surprised if the same thing should occur now which occurred in the time of Paul.

(2) This was regarded by Paul as no reason why he should leave Ephesus, but rather as a reason why he should remain there. It was regarded by him as an evidence that the Holy Spirit was there. It was proof that the enemies of God were alarmed, and that the kingdom of Christ was advancing. His presence, also, would be needed there, to encourage and strengthen the young converts who would be attacked and opposed; and he deemed it his duty to remain. A minister should never wish to make enemies to the gospel, nor seek to excite them to make opposition; but such opposition is often evidence that the Spirit of God is among a people; that the consciences of sinners are aroused and alarmed; and that the great enemy of God and man is making, as he was at Ephesus, a desperate effort to preserve his kingdom from being destroyed.

(3) A minister should regard it as his duty in a special manner to be among his people when there is such opposition excited. His presence is needed to comfort and encourage the church; and when the minds of people are excited, it is often the best time to present truth, and to defend successfully the great doctrines of the Bible.

(4) Ministers should not be discouraged because there is opposition to the gospel. It is one ground of encouragement. It is an indication of the presence of God in awakening the conscience. And it is far more favorable as a season to do good than a dead calm, and when there is universal stagnation and unconcern.

Clarke's Notes on the Bible

Verse 1 Corinthians 16:9. A great door and effectual is opened — Θυοα γαρ μοι ανεωγε μεγαλη και ενεργης· A great and energetic door is opened to me; that is, God has made a grand opening to me in those parts, which I perceive will require much labour; and besides, I shall have many adversaries to oppose me. So Bp. Pearce understands the words ενεργης, not as signifying effectual, but as implying full of labour. Door often signifies occasion or opportunity; but here, the apostle may allude to the throwing open of the great doors of the Circus Maximus before the chariot races began; and the many adversaries may refer to the numerous competitors in those races.

God gave him a grand opportunity to preach the Gospel; but he was not to expect that either Satan or wicked men would leave him unmolested.


 
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