1 Corinthians 15:19

Contextual Overview

¹² We tell everyone that Christ was raised from death. So why do some of you say that people will not be raised from death? ¹² Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? ¹² If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth? ¹² Now if Messiah is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? ¹² Now if we preach that Christ has been raised from the dead, how can some of you keep claiming there is no resurrection of the dead? ¹² Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? ¹² Now since we preached that Christ was raised from the dead, why do some of you say that people will not be raised from the dead? ¹² Now if Christ is preached that he has been raised from the dead, how do some say among you that there is no resurrection of the dead? ¹² Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead? ¹² Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

Bible Verse Review
  from Treasury of Scripure Knowledge

this: Psalms 17:14, Ecclesiastes 6:11, Ecclesiastes 9:9, Luke 8:14, Luke 21:34, 1 Corinthians 6:3, 1 Corinthians 6:4, 2 Timothy 2:4

hope: Ephesians 1:12, Ephesians 1:13, 1 Thessalonians 1:3, 2 Timothy 1:12, 1 Peter 1:21

of all: 1 Corinthians 4:9-13, Matthew 10:21-25, Matthew 24:9, John 16:2, John 16:33, Acts 14:22, 2 Timothy 3:12, Revelation 14:13

Reciprocal: Ecclesiastes 2:20 - General Romans 15:12 - in him Colossians 1:5 - the hope 1 Thessalonians 4:13 - which have

Cross-References

Genesis 15:21
the Amorites, the Canaanites, the Girgashites and the Jebusites."

Genesis 15:21
and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.

Genesis 15:21
Amorites, Canaanites, Girgashites, and Jebusites."

Genesis 15:21
Amorites, Canaanites, Girgashites, and Jebusites."

Genesis 15:21
And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

Genesis 15:21
the Amorites, the Canaanites, the Girgashites, and the Jebusites."

Genesis 15:21
the Amorites and the Canaanites and the Girgashites and the Jebusites."

Genesis 15:21
and Cananeis, and Gergeseis, and Jebuseis.

Genesis 15:21
and the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.'

Genesis 15:21
Amorites, Canaanites, Girgashites, and Jebusites."

Gill's Notes on the Bible

If in this life only we have hope in Christ,.... The object of a believer's hope is not any creature, man, or angel; nor any creature enjoyment, as gold and silver; nor any creature righteousness, moral, legal, and civil; nor any external privilege, or profession of religion; but Christ alone as a surety, Saviour, and Redeemer; his person, blood, righteousness, sacrifice, and fulness: and what they hope for in him are, all grace, and the supplies of it; the forgiveness of their sins, the justification of their persons, eternal life and salvation; grace here, and glory hereafter; for all which they have great reason and encouragement to hope in him; but if their hope in him was only in this life, or whilst this life lasts; if they had not hope in death, that they should live again, and after death for the resurrection of their bodies; or if they hoped in Christ only for the things of this life, or as the Arabic version renders it, "if we from Christ, and by him, expect happiness in this world only"; if our hope in him is bounded with this life, and confined to the things of it, and does not reach to the things of another life, the things of eternity, the invisible glories of another world, to be enjoyed in soul and body;

we are of all men the most miserable; which may have respect not only to the apostles, though eminently true of them, who had little of the comforts of this life, being continually exposed to hardships and persecution for the sake of Christ; were set forth as a spectacle to angels and men; were accounted the filth of the world, and the offscouring of all things; and suffered many indignities, and great reproach and affliction, and that for asserting the doctrine of the resurrection of the dead; but is also true of all others that hope in Christ, and believe in him; for these not only deny themselves the pleasures, honours, and profits of this world, but are exposed continually to the hatred, reproach, and persecution of it; they are chastised by God as other men are, that they may not be condemned with the world, and yet they must be condemned, if Christ is not risen; they are harassed and distressed by Satan, who follows them with his temptations and suggestions, which are so many fiery darts, which give them great pain and uneasiness, when others are unmolested by him; they groan under a body of sin they carry about with them, and desire and long to be unclothed, that they might be clothed upon with glory and immortality; and yet these very desires and earnest longings after a blessed eternity do but add to their misery, if there is no foundation for them, and they will at last be frustrated: these are the sad conclusions, and wretched absurdities that must follow, upon the denial of the resurrection of the dead, and of Christ.

Barnes' Notes on the Bible

If in this life only we have hope in Christ - If our hope in Christ shall not be followed by the resurrection of the dead and future glory, and if all our hopes shall be disappointed.

We are ... - Doddridge, Macknight, Grotius, and some others, suppose that this refers to the apostles only, and that the sense is, that if there was no resurrection, they, of all people would be most to be pitied, since they had exposed themselves to such a variety of dangers and trials, in which nothing could sustain them but the hope of immortality. If they failed in that they failed in everything. They were regarded as the most vile of the human family; they suffered more from persecution, poverty, and perils than other people; and if, after all, they were to be deprived of all their hopes, and disappointed in their expectation of the resurrection, their condition would be more deplorable than that of any other people. But there is no good reason for supposing that the word “we,” here, is to be limited to the apostles. For:

1. Paul had not mentioned the apostles particularly in the previous verses; and,
2. The argument demands that it should be understood of all Christians, and the declaration is as true, substantially, of all Christians as it was of the apostles.

Of all men most miserable - More to be pitied or commiserated than any other class of people. The word used here (ἐληινότεροι elēinoteroi) means, properly, more deserving of pity, more pitiable. It may mean sometimes, more wretched or unhappy; but this is not necessarily its meaning, nor is it its meaning here. It refers rather to their condition and hopes than to their personal feeling; and does not mean that Christians are unhappy, or that their religion does not produce comfort, but that their condition would be most deplorable; they would be more deserving of pity than any other class of people. This would be:

(1) Because no other people had so elevated hopes, and, of course, no others could experience so great disappointment.

(2) They were subjected to more trials than any other class of people. They were persecuted and reviled, and subjected to toil, and privation, and want, on account of their religion; and if, after all, they were to be disappointed, their condition was truly deplorable.

(3) They do not indulge in the pleasures of this life; they do not give themselves, as ethers do, to the enjoyments of this world. They voluntarily subject themselves to trial and self-denial; and if they are not admitted to eternal life, they are not only disappointed in this but they are cut off from the sources of happiness which their fellow-men enjoy in this world - Calvin.

(4) On the whole, therefore, there would be disappointed hopes, and trials, and poverty, and want, and all for nothing; and no condition could be conceived to be more deplorable than where a man was looking for eternal life, and for it subjecting himself to a life of want, and poverty, persecution, and tears, and should be finally disappointed. This passage, therefore, does not mean that virtue and piety are not attended with happiness; it does not mean that, even if there were no future state, a man would not be more happy if he walked in the paths of virtue than if he lived a life of sin; it does not mean that the Christian has no happiness in “religion itself” - in the love of God, and in prayer, and praise, and in purity of life. In all this he has enjoyment and even if there were no heaven, a life of virtue and piety would be more happy than a life of sin. But it means that the condition of the Christian would be more “deplorable” than that of other people; he would be more to be pitied. All his high hopes would be disappointed. Other people have no such hopes to be dashed to the ground; and, of course, no other people would be such objects of pity and compassion. The “argument” in this verse is derived from the high hopes of the Christian. “Could they believe that all their hopes were to be frustrated? Could they subject themselves to all these trials and privations, without believing that they would rise from the dead? Were they prepared, by the denial of the doctrine of the resurrection, to put themselves in the condition of the most miserable and wretched of the human family - to “admit” that they were in a condition most to be deplored?

Clarke's Notes on the Bible

Verse 19. If in this life only we have hope — It would be better to translate and point this verse as follows:-

And, if in this life we have hoped in Christ only, we are more to be pitied than all men. If, in this life, we have no other hope and confidence but in Christ, (and if he be still dead, and not yet risen,) we are more to be pitied than any other men; we are sadly deceived; we have denied ourselves, and been denied by others; have mortified ourselves, and been persecuted by our fellow creatures on account of our belief and hope in One who is not existing, and therefore can neither succour us here, nor reward us hereafter. Bishop Pearce.