1 Corinthians 15:17

Contextual Overview

¹² We tell everyone that Christ was raised from death. So why do some of you say that people will not be raised from death? ¹² Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? ¹² If Christ be preached how that he rose fro deeth: how saye some that are amoge you that ther is no resurreccion from deeth? ¹² Now if Messiah is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? ¹² Now if we preach that Christ has been raised from the dead, how can some of you keep claiming there is no resurrection of the dead? ¹² Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? ¹² Now since we preached that Christ was raised from the dead, why do some of you say that people will not be raised from the dead? ¹² Now if Christ is preached that he has been raised from the dead, how do some say among you that there is no resurrection of the dead? ¹² Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead? ¹² Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

Bible Verse Review
  from Treasury of Scripure Knowledge

your: 1 Corinthians 15:2, 1 Corinthians 15:14, Romans 4:25

ye are: Ezekiel 33:10, John 8:21-24, Acts 5:31, Acts 13:38, Acts 13:39, Romans 5:10, Romans 8:33, Romans 8:34, Hebrews 7:23-28, Hebrews 9:22-28, Hebrews 10:4-12, 1 Peter 1:3, 1 Peter 1:21

Reciprocal: Ezra 9:15 - in our trespasses Galatians 2:21 - Christ

Cross-References

Genesis 15:2
But Abram said, "O Lord God , what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?"

Genesis 15:2
And Abram said, O Lord Yahweh, what will you give me, seeing I go childless, and the son of the inheritance of my house is Eliezer of Damascus?

Genesis 15:2
But Abram said, "Lord God , what can you give me? I have no son, so my slave Eliezer from Damascus will get everything I own after I die."

Genesis 15:2
But Abram said, "O sovereign Lord , what will you give me since I continue to be childless, and my heir is Eliezer of Damascus?"

Genesis 15:2
And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus?

Genesis 15:2
Abram said, "Lord Yahweh, what will you give me, seeing I go childless, and he who will inherit my estate is Eliezer of Damascus?"

Genesis 15:2
Abram said, "Lord GOD, what reward will You give me, since I am [leaving this world] childless, and he who will be the owner and heir of my house is this [servant] Eliezer from Damascus?"

Genesis 15:2
And Abram seide, Lord God, what schalt thou yyue to me? Y schal go with oute fre children, and this Damask, sone of Elieser, the procuratour of myn hous, schal be myn eir.

Genesis 15:2
And Abram saith, `Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.'

Genesis 15:2
But Abram replied, "O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?"

Gill's Notes on the Bible

And if Christ be not raised, your faith is vain,.... As before in 1 Corinthians 15:14 not only the doctrine of faith, but the grace of faith in Christ; even that faith, which is the faith of God's elect; the pure gift of his grace, and the operation of his power; which Christ is the object, author, and finisher of; and which he prays for, that it may not fail; and to which salvation is so often promised in the sacred Scriptures; and yet is vain, than which nothing can be more absurd: it follows,

ye are yet in your sins: in a state of nature and unregeneracy, under the power and dominion of sin, being neither regenerated nor sanctified; for regeneration is owing to the resurrection of Christ from the dead, and is a branch of the power, virtue, and efficacy of it: but if Christ is not risen, there never was, is, or will be any such thing as regeneration and sanctification; things, if ever wrought by the Spirit, are done by him in virtue, and in imitation of the resurrection, as well as the death of Christ: moreover, if Christ is not risen, his people are under the guilt of their sins; there is no expiation nor remission of them, nor justification from them; for though he was delivered as a sacrifice to atone for their offences, and his blood was shed to obtain the forgiveness of their sins, yet he must be raised again for their justification, and be exalted as a Prince and a Saviour, as to give repentance, so remission of sins, or they will never enjoy these blessings; for notwithstanding his sufferings and death, if he lies under the power of the grave, they must remain under the power and guilt of sin, and be liable to everlasting punishment for it.

Barnes' Notes on the Bible

Your faith is vain, - 1 Corinthians 15:14. The meaning of this passage here is, that their faith was vain, “because,” if Christ was not raised up, they were yet unpardoned sinners. The pardon of sin was connected with the belief of the resurrection of the Lord Jesus, and, if he was not raised, they were still in a state of sin.

Ye are yet in your sins - Your sins are yet unpardoned. They can be forgiven only by faith in him, and by the efficacy of his blood. But if he was not raised, he was an impostor; and, of course, all your hopes of pardon by him, and through him, must be vain. The argument in this verse consists in an appeal to their Christian experience and their hopes. It may be thus expressed:

(1) You have reason to believe that your sins are forgiven. You cherish that belief on evidence that is satisfactory to you. But if Christ is not raised, that cannot be true. He was an impostor, and sins cannot be forgiven by him. As you are not, and cannot be prepared to admit that your sins are not forgiven, you cannot admit a doctrine which involves that.

(2) You have evidence that you are not under the dominion of sin. You have repented of it; have forsaken it; and are leading a holy life. You know that, and cannot be induced to doubt this fact. But all that is to be traced to the doctrine that the Lord Jesus rose from the dead. It is only by believing that, and the doctrines which are connected with it, that the power of sin in the heart has been destroyed. And as you “cannot” doubt that under the influence of “that truth” you have been enabled to break off from your sins, so you cannot admit a doctrine which would involve it as a consequence that you are yet under the condemnation and the dominion of sin. You must believe, therefore, that the Lord Jesus rose; and that, if he rose, others will also. This argument is good also now, just so far as there is evidence that, through the belief of a risen Saviour, the dominion of sin has been broken; and every Christian is, therefore, in an important sense, a witness of the resurrection of the Lord Jesus, a living proof that a system which can work so great changes, and produce such evidence that sins are forgiven as are furnished in the conversion of sinners, must be from God; and, of course, that the work of the Lord Jesus was accepted, and that he was raised up from the dead.

Clarke's Notes on the Bible

Verse 17. Ye are yet in your sins. — If Christ has not risen from the dead, there is no proof that he has not been justly put to death. If he were a malefactor, God would not work a miracle to raise him from the dead. If he has not been raised from the dead, there is a presumption that he has been put to death justly; and, if so, consequently he has made no atonement; and ye are yet in your sins-under the power, guilt, and condemnation of them. All this reasoning of the apostle goes to prove that at Corinth, even among those false teachers, the innocency of our Lord was allowed, and the reality of his resurrection not questioned.