the Week of Proper 28 / Ordinary 33
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1 Corinthians 10:5
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Concordances:
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- EveryContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 14:11, Numbers 14:12, Numbers 14:28-35, Numbers 26:64, Numbers 26:65, Deuteronomy 1:34, Deuteronomy 1:35, Deuteronomy 2:15, Deuteronomy 2:16, Psalms 78:32-34, Psalms 90:1, *title Psalms 90:7, Psalms 90:8, Psalms 95:11, Psalms 106:26, Hebrews 3:17, Jude 1:5
Reciprocal: Numbers 14:29 - carcases Numbers 14:32 - General Numbers 14:35 - this evil Numbers 32:13 - until all Joshua 5:4 - All the Psalms 78:21 - the Lord Proverbs 21:12 - overthroweth Ezekiel 20:36 - General Ezekiel 20:38 - they shall 1 Thessalonians 2:15 - please Hebrews 2:2 - every
Cross-References
These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.
Now these are the generations of the sons of Noah, [namely], of Shem, Ham, and Japheth: and to them were sons born after the flood.
This is the family history of Shem, Ham, and Japheth, the sons of Noah. After the flood these three men had sons.
This is the account of Noah's sons Shem, Ham, and Japheth. Sons were born to them after the flood.
Now these [are] the generations of the sons of Noah; Shem, Ham, and Japheth: and to them were sons born after the flood.
Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:
These ben the generaciouns of the sones of Noe, Sem, Cham, and Jafeth. And sones weren borun to hem aftir the greet flood.
And these [are] births of the sons of Noah, Shem, Ham, and Japheth; and born to them are sons after the deluge.
This is the account of Noah's sons Shem, Ham, and Japheth, who also had sons after the flood.
Gill's Notes on the Bible
But with many of them God was not well pleased,.... As he is with none but those that are in Christ; and with none of the services of men, but what are done in faith, which become acceptable to him through Jesus Christ; for in him only persons and services are accepted with God; and this was the way of acceptance in the Old, as in the New Testament dispensation: how many of the Jewish fathers God was not well pleased with, or took no delight in, but hated and abhorred, which is the sense of the phrase here, whether they were the greatest part or not, is not certain; however, they were not all, excepting Joshua and Caleb, as some interpreters understand it; for not all that died in the wilderness were out of the special grace and favour of God, witness Moses, Aaron, Miriam, and, it is to be supposed and hoped, hundreds and thousands more; but the apostle has respect to such who were the instances of God's direful vengeance and displeasure, as appears from the reason given;
for they were overthrown in the wilderness: he does not say merely that they died there, for many with whom God was well pleased died there; but these, their carcasses fell in the wilderness, being stricken, thrown down, and overthrown by the immediate hand of God; they did not die a common death, according to the ordinary course of nature; but by the plague, or by the sword, or by fire from heaven, or by fiery serpents, or by a destroying angel, or by one judgment or another, as hereafter mentioned.
Barnes' Notes on the Bible
But with many of them ... - That is, with their conduct. They rebelled and sinned, and were destroyed. The design of the apostle here is, to remind them that although they enjoyed so many privileges, yet they were destroyed; and thus to admonish the Corinthians that their privileges did not constitute an absolute security from danger, and that they should be cautious against the indulgence of sin. The phrase rendered here “with many” ἐν τοῖς πλείων en tois pleiōn should have been rendered “with most of them,” literally” with the many; and it means that with the greater part of them God was not well pleased; that is, he was pleased with but few of them.
Was not well pleased - Was offended with their ingratitude and rebellion.
For they were overthrown ... - That is, by the pestilence, by wars, or died by natural and usual diseases, so that they did not reach the land of Canaan. But two men of that generation, Caleb and Joshua, were permitted to enter the land of promise; Numbers 14:29-30.
Clarke's Notes on the Bible
Verse 1 Corinthians 10:5. They were overthrown in the wilderness. — And yet ALL these persons were under the cloud - ALL passed through the sea - ALL were baptized into Moses in the cloud and in the sea - ALL ate the same spiritual meat - ALL drank the same spiritual drink, for they were made partakers of the spiritual Rock, CHRIST. Nothing can be a more decisive proof than this that people, who have every outward ordinance, and are made partakers of the grace of our Lord Jesus, may so abuse their privileges and grieve the Spirit of God as to fall from their state of grace, and perish ever lastingly. Let those who are continually asserting that this is impossible, beware lest they themselves, if in a state of grace, become, through their overmuch security, proofs in point of the possibility of ending in the flesh, though they began in the Spirit. Reader, remember who said, Ye shall not surely die; and remember the mischiefs produced by a belief of his doctrine.
