1 Corinthians 2:5

Contextual Overview

¹ And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. ¹ And I, brethren, when I came to you, came not with excellencie of woordes, or of wisedome, shewing vnto you the testimonie of God. ¹When I came to you, brothers and sisters, announcing the mystery of God to you, I did not come with brilliance of speech or wisdom. ¹ When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God. ¹ And *I*, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God. ¹ Dear brothers and sisters, when I came to you, I told you the secret truth of God. But I did not use fancy words or great wisdom. ¹And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do]; ¹ And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God. ¹When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. ¹ Friends, when I came and told you the mystery that God had shared with us, I didn't use big words or try to sound wise.

Bible Verse Review
  from Treasury of Scripure Knowledge

stand: Gr. be

but: 1 Corinthians 1:17, 1 Corinthians 3:6, Acts 16:14, 2 Corinthians 4:7, 2 Corinthians 6:7

Reciprocal: Judges 7:2 - too many Zechariah 4:6 - Not Mark 16:20 - the Lord Luke 4:32 - General John 4:41 - because 2 Corinthians 1:12 - not 2 Corinthians 10:4 - mighty Colossians 4:4 - as 1 Thessalonians 1:5 - but 1 Thessalonians 2:4 - not

Cross-References

Genesis 2:9
(For out of the grounde made the Lorde God to growe euery tree pleasant to the sight, and good for meate: the tree of life also in the middes of the garden, and the tree of knowledge of good and of euill.

Genesis 2:9
And out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
Out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
Then the Lord God caused all the beautiful trees that were good for food to grow in the garden. In the middle of the garden, he put the tree of life and the tree that gives knowledge about good and evil.

Genesis 2:9
And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the earth the Lord made every tree to come, delighting the eye and good for food; and in the middle of the garden, the tree of life and the tree of the knowledge of good and evil.

Genesis 2:9
The Lord God placed all kinds of beautiful trees and fruit trees in the garden. Two other trees were in the middle of the garden. One of the trees gave life—the other gave the power to know the difference between right and wrong.

Genesis 2:9
Out of the ground Adonai , God, caused to grow every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the ground Jehovah Elohim made every tree grow that is pleasant to the sight, and good for food; and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.

Gill's Notes on the Bible

That your faith should not stand,.... "Or be in the wisdom of men, but in the power of God". The Spirit of God directed him, and he under his influence chose, and by his assistance pursued this way of preaching, with this view, and for this reason, that faith in Christ, and in the doctrines of his Gospel, which comes by hearing, might not be attributed to the force of human eloquence and oratory; or stand upon so sandy a foundation, as that which might, if that was the case, be puffed away by a superior flow and force of words; but that it might be ascribed, as it ought to be, to almighty power, stand in it, be supported by it, and at last be finished and fulfilled with it.

Barnes' Notes on the Bible

That your faith - That is, that your belief of the divine origin of the Christian religion.

Should not stand - Greek, “should not be;” that is, should not rest upon this; or be sustained by this. God intended to furnish you a firm and solid demonstration that the religion which you embraced was from Him; and this could not be if its preaching had been attended with the graces of eloquence, or the abstractions of refined metaphysical reasoning. It would then appear to rest upon human wisdom.

In the power of God - In the evidence of divine power accompanying the preaching of the gospel. The power of God would attend the exhibition of truth everywhere; and would be a demonstration that would be irresistible that the religion was not originated by man, but was from heaven. That power was seen in changing the heart; in overcoming the strong propensities of our nature to sin; in subduing the soul; and making the sinner a new creature in Christ Jesus. Every Christian has thus, in his own experience, furnished demonstration that the religion which he loves is from God, and not from man. man could not subdue these sins; and man could not so entirely transform the soul. And although the unlearned Christian may not be able to investigate all the evidences of religion; although he cannot meet all the objections of cunning and subtle infidels, although he may be greatly perplexed and embarrassed by them, yet he may have the fullest proof that he loves God, that he is different from what he once was; and that all this has been accomplished by the religion of the cross.

The blind man that was made to see by the Saviour John 10:0, might have been wholly unable to tell how his eyes were opened, and unable to meet all the cavils of those who might doubt it, or all the subtle and cunning objections of physiologists, but of one thing he certainly could not doubt, that “whereas he was blind, he then saw;” John 10:25. A man may have no doubt that the sun shines, that the wind blows, that the tides rise, that the blood flows in his veins, that the flowers bloom, and that this could not be except it was from God, while he may have no power to explain these facts; and no power to meet the objections and cavils of those who might choose to embarrass him. So people may know that their hearts are changed; and it is on this ground that no small part of the Christian world, as in everything else, depend for the most satisfactory evidence of their religion. On this ground humble and unlearned Christians have been often willing to go to the stake as martyrs - just as a humble and unlearned patriot is willing to die for his country. He loves it; and he is willing to die for it. A Christian loves his God and Saviour; and is willing to die for his sake.

Clarke's Notes on the Bible

Verse 1 Corinthians 2:5. That your faith should not stand — That the illumination of your souls and your conversion to God might appear to have nothing human in it: your belief, therefore, of the truths which have been proposed to you is founded, not in human wisdom, but in Divine power: human wisdom was not employed; and human power, if it had been employed, could not have produced the change.