2 Samuel 7:7

Contextual Overview

⁴But that night the word of the Lord came to Nathan: ⁴ It happened the same night, that the word of the LORD came to Natan, saying, ⁴ And it came to pass that night, that the word of the Lord came unto Nathan, saying, ⁴ But it happened that night, the word of Yahweh came to Nathan, saying, ⁴ But that same night the word of the Lord came to Nathan, ⁴ But that night the Lord spoke his word to Nathan, ⁴ That night the Lord told Nathan, ⁴But it happened that night that the word of the LORD came to Nathan, saying, ⁴ But in the same night, the word of the LORD came to Nathan, saying, ⁴ And the same night the worde of the Lorde came vnto Nathan, saying,

Bible Verse Review
  from Treasury of Scripure Knowledge

walked: Leviticus 26:11, Leviticus 26:12

any of the tribes: 1 Chronicles 17:6, any of the judges, Instead of שבטי, shivtey, "tribes," we should probably read, with Houbigant, Drs. Waterland and A. Clarke, and others, שפטי, shophtey, "judges;" which is the reading in the parallel passage. Indeed there is but one letter of difference between them, and letters which might be easily mistaken for each other; the apex under the upper stroke of the פ, pay, being the only mark to distinguish it from the ב, baith. Compare with 2 Samuel 7:11.

feed: 2 Samuel 5:2, Psalms 78:71, Psalms 78:72, Isaiah 40:11, Jeremiah 3:15, Jeremiah 23:4, Ezekiel 34:2, Ezekiel 34:15, Ezekiel 34:23, Micah 5:4, Matthew 2:6, *marg. John 21:15-17, Acts 20:28, Acts 21:28, 1 Peter 5:1

Reciprocal: 1 Kings 8:16 - Since 1 Chronicles 11:2 - Thou shalt 2 Chronicles 6:5 - Since the day Psalms 28:9 - feed

Cross-References

Genesis 6:18
But I will establish my covenant with you. You shall come into the teivah, you, your sons, your wife, and your sons' wives with you.

Genesis 6:18
But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

Genesis 6:18
And I will establish my covenant with you, and you must go into the ark—you, and your sons, and your wife, and the wives of your sons with you.

Genesis 6:18
But I will make an agreement with you—you, your sons, your wife, and your sons' wives will all go into the boat.

Genesis 6:18
but I will confirm my covenant with you. You will enter the ark—you, your sons, your wife, and your sons' wives with you.

Genesis 6:18
"But I will establish My covenant (solemn promise, formal agreement) with you; and you shall come into the ark—you and your [three] sons and your wife, and your sons' wives with you.

Genesis 6:18
"But I will establish My covenant with you; and you shall enter the ark—you, your sons, your wife, and your sons' wives with you.

Genesis 6:18
But with thee will I establish my couenant, and thou shalt goe into the Arke, thou, and thy sonnes, and thy wife, and thy sonnes wiues with thee.

Genesis 6:18
But I will establish My covenant with you; and you shall enter the ark—you and your sons and your wife and your sons' wives with you.

Genesis 6:18
But I solemnly promise that you, your wife, your sons, and your daughters-in-law will be kept safe in the boat.

Gill's Notes on the Bible

In all [the places] wherein I have walked with all the children of Israel,.... :- on the places mentioned there:

spake I a word with any of the tribes of Israel; or rather the sceptres of Israel; so the word is rendered, Genesis 49:10; the sceptre bearers, rulers, and governors, whose custom was to carry a sceptre in their hands, as Ben Melech observes; and so in a parallel text, 1 Chronicles 17:6, it is, "to any of the judges of Israel"; any of those from the times of Moses and Joshua to the times of Saul and David, and this is confirmed by what follows:

whom I commanded to feed my people Israel; that is, to rule and govern them, protect and defend them, which cannot be said of the tribes, but of the rulers of them; and the Lord asks this question, whether ever he had said a word to any of those, in all that space of time, expressing anything of this kind:

saying, why build ye not me an house of cedar? they never were bid to do it, or expostulated with why they did not, or ever reproved for not doing it; therefore why should David think of doing it?

Barnes' Notes on the Bible

The tribes of Israel - The duplicate passage reads judges (see margin and compare 2 Samuel 7:11). But a comparison with such passages as Psa 78:67-68; 1 Kings 8:16; and 1 Chronicles 28:4, favors the reading “tribes,” and the phrase is a condensed one, the meaning of which is, that whatever tribe had in times past supplied the ruler of Israel, whether Ephraim in the days of Joshua, or Benjamin in the time of Saul, or Judah in that of David, God had never required any of these tribes to build a house in one of their cities.

An house of cedar - See 1 Kings 7:2-3; 1Ki 10:17, 1 Kings 10:21; Jeremiah 22:14, Jeremiah 22:23. Beams of cedar marked a costly building. The cedar of Lebanon is a totally different tree from what we improperly call the red or Virginian cedar, which supplies the sweet-scented cedar wood, and is really a kind of juniper. The cedar of Lebanon is a close-grained, light-colored, yellowish wood, with darker knots and veins.

Clarke's Notes on the Bible

Verse 2 Samuel 7:7. With any of the tribes — "Spake I a word to any of the JUDGES" is the reading in the parallel place, 1 Chronicles 17:6, and this is probably the true reading. Indeed, there is but one letter of difference between them, and letters which might be easily mistaken for each other: שבטי shibtey, tribes, is almost the same in appearance with שפטי shophetey, judges; the ב beth and the פ pe being the same letter, the apex under the upper stroke of the פ pe excepted. If this were but a little effaced in a MS., it would be mistaken for the other, and then we should have tribes instead of judges. This reading seems confirmed by 2 Samuel 7:11.