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2 Samuel 7:18

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Bible Study Resources

Concordances:

- Nave's Topical Bible - David;   House;   Humility;   Prayer;   Scofield Reference Index - Bible Prayers;   Thompson Chain Reference - Ask;   Christ;   Church;   Family;   Humility;   Humility-Pride;   Importunity;   Prayer;   Secret Prayer;   United Prayer;   Unwise Prayers;   Wicked, the;   Torrey's Topical Textbook - Prayer, Private;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Baker Evangelical Dictionary of Biblical Theology - Israel;   Easton Bible Dictionary - Chronicles, Books of;   Fausset Bible Dictionary - Midwives;   Prayer;   Holman Bible Dictionary - Gestures;   Samuel, Books of;   Hastings' Dictionary of the Bible - Adoration;   Covenant;   David;   Jerusalem;   Nathan;   Prayer;   Samuel, Books of;   Morrish Bible Dictionary - David ;   The Hawker's Poor Man's Concordance And Dictionary - Temple;   People's Dictionary of the Bible - David;   Watson's Biblical & Theological Dictionary - Houses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Adoration;   Christ, Offices of;   Hitherto;   Intercession;   Nathan (1);   Promise;   The Jewish Encyclopedia - Aibu (Ibu) B. Naggari;   Prayer;  

Contextual Overview

18 Then David the king went in, and sat before Yahweh; and he said, Who am I, O Lord Yahweh, and what is my house, that you have brought me thus far? 18 Then King David went in and sat before the Lord and prayed, "Who am I, O Sovereign Lord , and what is my family, that you have brought me this far? 18 Then David the king went in, and sat before the LORD; and he said, Who am I, O Lord GOD, and what is my house, that thou hast brought me thus far? 18 Then King David went in and sat in front of the Lord . David said, "Lord God , who am I? What is my family? Why did you bring me to this point? 18 King David went in, sat before the Lord , and said, "Who am I, O Lord God, and what is my family, that you should have brought me to this point? 18 Then king David went in, and sat before the LORD, and he said, Who [am] I, O Lord GOD? and what [is] my house, that thou hast brought me hitherto; 18 Then David the king went in, and sat before Yahweh; and he said, Who am I, Lord Yahweh, and what is my house, that you have brought me thus far? 18Then King David went in and sat [in prayer] before the LORD, and said, "Who am I, O Lord GOD, and what is my house (family), that You have brought me this far?18 Then King David went in and sat before the Lord and said, "Who am I, O Lord God , and what is my house, that you have brought me thus far? 18 Forsothe Dauid the kyng entride, and satt bifor the Lord, and seide, Who am Y, my Lord God, and what is myn hows, that thou brouytist me hidur to?

Bible Verse Review
  from Treasury of Scripure Knowledge

sat: 1 Chronicles 17:16, Isaiah 37:14

Who am I: Genesis 32:10, Exodus 3:11, Judges 6:15, 1 Samuel 9:21, 1 Samuel 15:17, 1 Samuel 18:18, Psalms 8:4, Ephesians 3:8

Reciprocal: Genesis 24:21 - wondering at 2 Samuel 12:20 - the house 2 Samuel 23:5 - Although 2 Kings 19:15 - prayed 1 Chronicles 29:14 - who am I 2 Chronicles 2:6 - who am I then Psalms 60:6 - rejoice Isaiah 37:15 - General Jeremiah 32:16 - I Prayed Luke 1:48 - regarded Acts 7:46 - found 1 Thessalonians 3:9 - what

Cross-References

Exodus 14:28
The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained.
Exodus 14:28
And the waters returned, and covered the chariots and the horsemen of the whole host of Pharaoh that went in after them into the sea; not so much as one of them remained.
Exodus 14:28
And the waters returned, and covered the chariots, and the horsemen, even all the host of Pharaoh that went in after them into the sea; there remained not so much as one of them.
Exodus 14:28
The water returned, covering the chariots, chariot drivers, and all the king's army that had followed the Israelites into the sea. Not one of them survived.
Exodus 14:28
The water returned and covered the chariots and the horsemen and all the army of Pharaoh that was coming after the Israelites into the sea—not so much as one of them survived!
Exodus 14:28
And the waters returned, and covered the chariots, and the horsemen, [and] all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
Exodus 14:28
The waters returned, and covered the chariots and the horsemen, even all Pharaoh's army that went in after them into the sea. There remained not so much as one of them.
Exodus 14:28
The waters returned and covered the chariots and the charioteers, and all the army of Pharaoh that had gone into the sea after them; not even one of them survived.
Exodus 14:28
And the watris turneden ayen, and hiliden the charis, and knyytis of al the oost of Farao, which sueden, and entriden in to the see; sotheli not oon of hem was alyue.
Exodus 14:28
and the waters turn back, and cover the chariots and the horsemen, even all the force of Pharaoh, who are coming in after them into the sea -- there hath not been left of them even one.

Gill's Notes on the Bible

Then went King David in,.... Into the tabernacle where the ark was, which he had prepared for it, 2 Samuel 6:17;

and sat before the Lord; before the ark, the symbol of his presence, and prayed, and gave thanks, as follows: from whence it appears that a sitting posture was sometimes used in prayer, of which we have other instances, Exodus 17:11. It is said y that Pythagoras, and also Numa, ordered that worshippers should sit. So that this act of devotion is not to be limited to any particular posture, though it seems most agreeable either to stand or kneel; and the Jews look upon this to be a peculiar case, and infer from hence that none were allowed to sit in the court but the kings of the house of Judah z; and some of them a will not allow that to them, since the seraphim above are even said to stand, Isaiah 6:2; and suppose the meaning of this to be only that David supported himself in the court; and some render the words, "he remained before the Lord" b; he continued in meditation, prayer, and thanksgiving, and such like acts of devotion, for a considerable time; so the Targum, in 1 Chronicles 17:16.

"King David came and continued in prayer before the Lord:''

and he said, who [am] I, O Lord God? a creature, a sinful creature, a mean and unworthy one, undeserving of a place in the house of God, and of access unto him, and to receive any favour from him, less than the least of all saints, less than the least of all mercies:

and what [is] my house: or family of which he was, the family of Jesse; for though it sprung from a prince in Israel, yet was but low and mean, in comparison of some others, and especially unworthy of the regard of the great God:

that thou hast brought me hitherto? to such grandeur and dignity, as to be king over all Israel and Judah, to have all his enemies subdued under him, and to be at peace and rest from them, and established in his kingdom; and which he signifies the Lord alone had brought him to, through many difficulties and tribulations, and which he could never have attained unto by his own wisdom and power, nor by the assistance of his friends; it was all the Lord's doing, and wondrous in his eyes.

y Vid. D. Herbert. de Cherbury de Relig. Gent. c. 7. p. 65. z T. Bab. Yoma, fol. 69. 2. Maimon & Bartenor. in Misn. Yoma, c. 7. sect. 1. a Midrash in Abarbinel in loc. b וישב "et mansit", Vatablus.

Barnes' Notes on the Bible

Sat before the Lord - In the tent where the ark was. Standing or kneeling was the usual attitude of prayer (1Ki 8:22, 1 Kings 8:54-55; but compare Exodus 17:12). Modern commentators mostly take the word here in the sense of waiting, abiding, not sitting: but sat is the natural rendering. David sat down to meditate, and then rose up to pray.

Clarke's Notes on the Bible

Verse 2 Samuel 7:18. Sat before the Lord — Sometimes, when a Hindoo seeks a favour from a superior, he sits down in his presence in silence; or if he solicits some favour of a god, as riches, children, &c., he places himself before the idol, and remains in a waiting posture, or repeats the name of the god, counting the beads in his necklace. - WARD.


 
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