1 Samuel 30:10

Contextual Overview

⁷David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought it to him, ⁷ David said to Avyatar the Kohen, the son of Achimelekh, Please bring me here the efod. Avyatar brought there the efod to David. ⁷ And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. ⁷ Then David said to Abiathar the priest, the son of Ahimelech, "Please bring the ephod here for me." So Abiathar brought the ephod to David. ⁷ And David said to Abiathar the priest, the son of Ahimelech, "Bring me the ephod." So Abiathar brought the ephod to David. ⁷ David said to Abiathar the priest, "Bring me the holy vest." ⁷ Then David said to the priest Abiathar son of Ahimelech, "Bring me the ephod." So Abiathar brought the ephod to David. ⁷David said to Abiathar the priest, Ahimelech's son, "Please bring me the ephod." So Abiathar brought him the ephod. ⁷ Then David said to Abiathar the priest, the son of Ahimelech, "Please bring me the ephod." So Abiathar brought the ephod to David. ⁷ And Dauid saide to Abiathar the Priest Ahimelechs sonne, I pray thee, bring me the Ephod. And Abiathar brought the Ephod to Dauid.

Bible Verse Review
  from Treasury of Scripure Knowledge

for two hundred: 1 Samuel 30:21

so faint: 1 Samuel 14:20, 1 Samuel 14:31, Judges 8:4, Judges 8:5

the brook Besor: This brook or torrent, it is evident from the circumstances of the history, must be in the south-west part of Judea, and must empty itself into the Mediterranean Sea. In the more particular situation of it writers are not agreed. Some suppose it to be between Gaza and Rhinocorura; but Jerome places it between Rhinocorura and Egypt. It is supposed by some to be the same as the river of the wilderness - Amos 6:14, and the river of Egypt, Joshua 15:4.

Reciprocal: 1 Samuel 23:13 - six hundred 1 Samuel 25:13 - two hundred 2 Samuel 2:3 - his men Isaiah 33:23 - the lame Mark 8:3 - General

Gill's Notes on the Bible

But David pursued, he and four hundred men,.... Not discouraged with being obliged to leave a third part of his little army behind; though it was doubtless a trial of his faith, with these to pursue an enemy, whose numbers he knew not, which must greatly exceed his; for after the rout and slaughter of them, as many escaped on camels as David had with him, 1 Samuel 30:17;

for two hundred abode behind, which were so faint; through their grief and sorrow for the loss of their wives and children, and through their march from the camp of the Philistines to Ziklag, and from thence hither, that they looked like a corpse, as the word signifies; Procopius Gazaeus has it only seventy men:

so that they could not go over the brook Besor: being so weak and feeble; for this was not owing to fear of their enemies, and faint heartedness on that account, then it would rather have been said, "they would not go over"; the Targum renders the word "faint" by "restrained" or prohibited, as if they were forbid by David to go over, but were ordered to tarry here by the stuff, while the rest pursued; and, according to the Syriac and Arabic versions, they were placed there, that none might go over the brook; and it seems, by 1 Samuel 30:22, that they had a good will to go over, but were made to abide there; or as all Gideon's army, but three hundred, were sent back, and not suffered to go with him, being too many, Judges 7:2.