1 Samuel 22:23

Contextual Overview

²⁰However, one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David. ²⁰ One of the sons of Achimelekh, the son of Achituv, named Avyatar, escaped, and fled after David. ²⁰ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David. ²⁰ But, one of the sons of Ahimelech the son of Ahitub, whose name was Abiathar, escaped and fled after David. ²⁰ But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. ²⁰ But Abiathar, a son of Ahimelech, who was the son of Ahitub, escaped. He ran away and joined David. ²⁰ But one of the sons of Ahimelech son of Ahitub escaped and fled to David. His name was Abiathar. ²⁰But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled to David. ²⁰ But one son of Ahimelech the son of Ahitub, named Abiathar, escaped and fled to David. ²⁰ But one of the sonnes of Ahimelech the sonne of Ahitub (whose name was Abiathar) escaped and fled after Dauid.

Bible Verse Review
  from Treasury of Scripure Knowledge

he that seeketh: 1 Kings 2:26, Matthew 24:9, John 15:20, John 16:2, John 16:3, Hebrews 12:1-3

but with me: John 10:28-30, John 17:12, John 18:9

Reciprocal: Esther 7:4 - we are sold

Cross-References

Genesis 24:15
It happened, before he had done speaking, that behold, Rivka came out, who was born to Betu'el the son of Milkah, the wife of Nachor, Avraham's brother, with her pitcher on her shoulder.

Genesis 24:15
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

Genesis 24:15
And it happened that before he had finished speaking, behold, Rebekah—who was born to Bethuel, son of Milcah, the wife of Nahor, the brother of Abraham—came out, and her jar was on her shoulder.

Genesis 24:15
Before the servant had finished praying, Rebekah, the daughter of Bethuel, came out of the city. (Bethuel was the son of Milcah and Nahor, Abraham's brother.) Rebekah was carrying her water jar on her shoulder.

Genesis 24:15
Before he had finished praying, there came Rebekah with her water jug on her shoulder. She was the daughter of Bethuel son of Milcah (Milcah was the wife of Abraham's brother Nahor).

Genesis 24:15
Before Eliezer had finished speaking (praying), Rebekah came out with her [water] jar on her shoulder. Rebekah was the daughter of Bethuel the son of Milcah, who was the wife of Abraham's brother Nahor.

Genesis 24:15
And it came about, before he had finished speaking, that behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Abraham's brother Nahor, came out with her jar on her shoulder.

Genesis 24:15
And nowe yer he had left speaking, beholde, Rebekah came out, the daughter of Bethuel, sonne of Milcah the wife of Nahor Abrahams brother, and her pitcher vpon her shoulder.

Genesis 24:15
And before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham's brother Nahor, was coming out with her jar on her shoulder.

Genesis 24:15
While he was still praying, a beautiful unmarried young woman came by with a water jar on her shoulder. She was Rebekah, the daughter of Bethuel, the son of Abraham's brother Nahor and his wife Milcah. Rebekah walked past Abraham's servant, then went over to the well, and filled her water jar. When she started back,

Gill's Notes on the Bible

Abide thou with me, fear not,.... He appeared to be in a fright; which is not to be wondered at, as not knowing what to do, and where to go and provide for his safety; when, to allay his fears, and make him easy, David invites and encourages him to stay with him, and not be afraid of Saul, nor any other:

for he that seeketh my life seeketh thy life; or, as Kimchi observes, it may be interpreted, "my life he seeks who seeks thy life"; we are in the same circumstances, and have the same common enemy, and therefore it is best and safest to be together; as the Targum,

"he that seeks to kill me seeks to kill thee;''

and as Jarchi adds, he that loves me will love thee, and he that keeps my life will keep thine:

but with me thou [shalt be] in safeguard; intimating, that he would be as careful of him as of himself; and that for this reason, as Ben Gersom suggests, because he brought the ephod with the Urim and Thummim with him, by which he could inquire of God for him; but this was the thing David was confident of, that God would preserve him, and raise him to the kingdom, and therefore Abiathar might be sure of safety with him: at this time he penned the fifty second psalm, which shows the frame of spirit he was now in; see Psalms 52:1.

Barnes' Notes on the Bible

The characteristic generosity of David’s disposition breaks out in these words. He never forgot a friend. (Compare 2 Samuel 1:26; 2 Samuel 9:1, etc.) David acknowledges that Saul’s enmity against Abiathar is the consequence of his enmity against himself, and therefore David makes common cause with him.

Clarke's Notes on the Bible

Verse 1 Samuel 22:23. He that seeketh my life seeketh thy life — The enmity of Saul is directed against thee as well as against me, and thou canst have no safety but in being closely attached to me; and I will defend thee even at the risk of my own life. This he was bound in duty and conscience to do.