the Week of Proper 27 / Ordinary 32
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1 Peter 5:4
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from Treasury of Scripure Knowledge
the: 1 Peter 5:2, 1 Peter 2:25, Psalms 23:1, Isaiah 40:11, Ezekiel 34:23, Ezekiel 37:24, Zechariah 13:7, John 10:11, Hebrews 13:20
appear: Matthew 25:31-46, Colossians 3:3, Colossians 3:4, 2 Thessalonians 1:7-10, 1 John 3:2, Revelation 1:7, Revelation 20:11, Revelation 20:12
a crown: 1 Peter 1:4, Daniel 12:3, 1 Corinthians 9:25, 2 Timothy 4:8, James 1:12, Revelation 2:10, Revelation 3:11
Reciprocal: Psalms 80:1 - O Shepherd Psalms 91:15 - honour Psalms 103:4 - crowneth Proverbs 4:9 - a crown Proverbs 14:18 - the prudent Ecclesiastes 12:11 - given Isaiah 28:5 - shall the Ezekiel 48:11 - charge Matthew 5:19 - great Matthew 6:20 - General Matthew 24:47 - That Luke 9:48 - he that Luke 19:17 - Well Luke 22:29 - General John 10:2 - the shepherd John 10:16 - one shepherd Romans 2:10 - glory 1 Corinthians 1:7 - coming 1 Corinthians 3:8 - and every 1 Corinthians 3:14 - General 1 Corinthians 4:5 - praise 1 Thessalonians 2:19 - crown 2 Timothy 2:5 - is he 2 Timothy 4:1 - at James 1:11 - so 1 Peter 1:8 - full 1 Peter 5:1 - a partaker 1 John 2:28 - when
Cross-References
And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth."
And God blessed them: and God said to them, Be fruitful, and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moves on the earth.
God blessed them and said, "Have many children and grow in number. Fill the earth and be its master. Rule over the fish in the sea and over the birds in the sky and over every living thing that moves on the earth."
God blessed them and said to them, "Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground."
And God blessed them, and God said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living animal that moveth upon the earth.
God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
And God blessed them [granting them certain authority] and said to them, "Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth."
And God blesside hem, and seide, Encreesse ye, and be ye multiplied, and fille ye the erthe, and make ye it suget, and be ye lordis to fischis of the see, and to volatilis of heuene, and to alle lyuynge beestis that ben moued on erthe.
And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'
God blessed them and said to them, "Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth."
Gill's Notes on the Bible
And when the chief Shepherd shall appear,.... This is the encouraging motive and argument to engage the elders and pastors of churches to discharge their office faithfully, cheerfully, and in an humble manner: by "the chief Shepherd" is meant Christ, who may well be called so, since he is God's fellow, and in all respects equal with him, and is the Shepherd and Bishop of the souls of men; all other bishops, pastors, and elders, are under him; they receive their commissions from him to feed his lambs and sheep; are made pastors and overseers by him; and have their gifts, qualifying them for such offices, from him; and have their several flocks assigned unto them by him; and from him have they all the food with which they feed them, and are accountable to him for them, and the discharge of their office; so that Christ is the chief Shepherd, in the dignity of his person, he being God over all, blessed for ever; in his qualifications for his office, having all power, grace, and wisdom in him, to protect his flock, supply their wants, guide and direct them; and in the nature and number of his flock, being rational creatures, the souls of men, even elect men; and though they are, when compared with others, but a little flock, yet, considered by themselves, are a great number; and especially the general assembly will be, in comparison of the little bodies and societies of saints under pastors and teachers, of Christ's setting over them, with respect to whom, principally, he is called the chief Shepherd: the allusion is to the principal shepherd, whose own the sheep were, or, however, had the principal charge of them; who used to have others under him, to do the several things relating to the flocks he directed, and were called "little shepherds"; so Aben Ezra says s, it was customary for the shepherd to have under him
רועים קטנים, "little shepherds": the same perhaps with the hirelings, whose own the sheep are not, John 10:12 who are retained, or removed, according to their behaviour; these, in the Talmudic language, are called ברזלי t, or כרזלי; though, according to Guido u, the word, pronounced in the latter way, signifies a "chief shepherd", who takes care of men, and has other shepherds, servants under him; and such an one used to be called הרועה הגדול, "the great", or "chief shepherd"; so Maimonides w says, it was the custom of shepherds to have servants under them, to whom they committed the flocks to keep; so that when הרועה הגדול, "the chief shepherd", delivered to other shepherds what was under his care, these came in his room; and if there was any loss, the second shepherd, who was under the "chief shepherd", was obliged to make good the loss, and not the first shepherd, who was the chief shepherd; and to the same purpose says another of their commentators x; it is the custom of הרועה הגדול, "the chief shepherd", to deliver (the flock) to the little shepherd that is under him; wherefore the shepherd that is under him is obliged to make good any loss: now, such a shepherd is Christ; he has others under him, whom he employs in feeding his sheep, and who are accountable to him, and must give up their account when he appears: at present he is out of the bodily sight of men, being received up to heaven, where he will be retained till the time of the restitution of all things; and then he will appear a second time in great glory, in his own, and in his Father's, and in the glory of his holy angels: and when he thus appears,
ye shall receive a crown of glory which fadeth not away; in distinction from those crowns which were given to the conqueror, in the Olympic games; which were made of divers flowers, of the olive, wild olive, pine tree, and of parsley, and inserted in a branch of the wild olive tree y and which quickly faded away; or in allusion to crowns made of amaranthus z, the plant "everlasting", so called, from the nature of it, because it never fades: the eternal glory and happiness, which is here meant by a crown of glory, or a glorious crown, never fades away, but ever shines in its full lustre; and this faithful ministers shall receive at the hands of the chief Shepherd, as a gift of his, as a reward of grace; when they have finished their work, they will enter into the joy of their Lord, and shine as the stars for ever and ever; they shall reign with Christ, as kings, on a throne of glory, wearing a crown of glory, and enjoying a kingdom and glory to all eternity.
s Comment. in Zech. xi. 8. t T. Bab. Bava Kama, fol. 56. 2. u Dictionar. Syr. Chald. p. 102. w In Misn. Bava Kama, c. 6. sect. 2. x Bartenora in Misn. Bava Kama, c. 6. sect. 2. y Vide Paschalium de Coronis, l. 6. c. 1. p. 339. c. 16. p. 391. c. 18. p. 399. c. 19. p. 413. z Ib. l. 3. c. 11. p. 178.
Barnes' Notes on the Bible
And when the chief Shepherd shall appear - The prince of the pastors - the Lord Jesus Christ. “Peter, in the passage above, ranks himself with the elders; here he ranks Christ himself with the pastors” - Benson. See the notes at 1 Peter 2:25. Compare Hebrews 13:20.
Ye shall receive a crown of glory - A glorious crown or diadem. Compare the notes at 2 Timothy 4:8.
That fadeth not away - This is essentially the same word, though somewhat different in form, which occurs in 1 Peter 1:4. See the notes at that verse. The word occurs nowhere else in the New Testament. Compare the notes at 1 Corinthians 9:25.
Clarke's Notes on the Bible
Verse 1 Peter 5:4. When the chief Shepherd — That is, the Lord Jesus Christ, whose is the flock, and who provides the pasture, and from whom, if ye are legally called to the most awful work of preaching the Gospel, ye have received your commission; when he shall appear to judge the world in righteousness, ye who have fed his flock, who have taken the superintendency of it, not by constraint, nor for filthy lucre's sake, not as lords over the heritage, but with a ready mind, employing body, soul, spirit, time and talents, in endeavouring to pluck sinners as brands from eternal burnings, and build up the Church of Christ on its most holy faith; YE shall receive a crown of glory that fadeth not away, an eternal nearness and intimacy with the ineffably glorious God; so that ye who have turned many to righteousness shall shine, not merely as stars, but as suns in the kingdom of your Father! O ye heavenly-minded, diligent, self-denying pastors after God's own heart, whether ye be in the Church established by the state, or in those divisions widely separated from, or nearly connected with it, take courage; preach Jesus; press through all difficulties in the faith of your God; fear no evil while meditating nothing but good. Ye are stars in the right hand of Jesus, who walks among your golden candlesticks, and has lighted that lamp of life which ye are appointed to trim; fear not, your labour in the Lord cannot be in vain! Never, never can ye preach one sermon in the spirit of your office, which the God of all grace shall permit to be unfruitful; ye carry and sow the seed of the kingdom by the command and on the authority of your God; ye sow it, and the heavens shall drop down dew upon it. Ye may go forth weeping, though bearing this precious seed; but ye shall doubtless come again with rejoicing, bringing your sheaves with you. Amen, even so, Lord Jesus!