1 Corinthians 7:7

Contextual Overview

¹Now in response to the matters you wrote about: “It is good for a man not to use a woman for sex.” ¹ Now cocerning the things wherof ye wrote vnto me, It is good for a man not to touch a woman. ¹ Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. ¹ Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." ¹ Now concerning the things about which you wrote, it is good for a man not to touch a woman. ¹ Now I will discuss the things you wrote me about. It is good for a man not to have sexual relations with a woman. ¹Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. ¹ Now concerning the things about which you wrote, it is good for a man not to touch a woman. ¹Now concerning the things about which you wrote, it is good for a man not to touch a woman. ¹Now for the matters you wrote about: It is good to abstain from sexual relations.

Bible Verse Review
  from Treasury of Scripure Knowledge

I would: St. Paul evidently gave this advice in reference to the necessities of the church, or what he calls - 1 Corinthians 7:26 the present distress; for it would be perfectly absurd to imagine that an inspired apostle would in the general, discountenance marriage, since it was of the greatest importance to the existence and happiness of future generations, and expressly agreeable to a Divine institution. 1 Corinthians 9:5, 1 Corinthians 9:15, Acts 26:29

But: 1 Corinthians 12:11, Matthew 19:11, Matthew 19:12

Reciprocal: Genesis 30:34 - General 1 Corinthians 4:7 - and what 1 Corinthians 7:17 - as God 1 Timothy 2:8 - I will

Cross-References

Genesis 6:18
But I will establish my covenant with you. You shall come into the teivah, you, your sons, your wife, and your sons' wives with you.

Genesis 6:18
But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

Genesis 6:18
And I will establish my covenant with you, and you must go into the ark—you, and your sons, and your wife, and the wives of your sons with you.

Genesis 6:18
But I will make an agreement with you—you, your sons, your wife, and your sons' wives will all go into the boat.

Genesis 6:18
but I will confirm my covenant with you. You will enter the ark—you, your sons, your wife, and your sons' wives with you.

Genesis 6:18
"But I will establish My covenant (solemn promise, formal agreement) with you; and you shall come into the ark—you and your [three] sons and your wife, and your sons' wives with you.

Genesis 6:18
"But I will establish My covenant with you; and you shall enter the ark—you, your sons, your wife, and your sons' wives with you.

Genesis 6:18
But with thee will I establish my couenant, and thou shalt goe into the Arke, thou, and thy sonnes, and thy wife, and thy sonnes wiues with thee.

Genesis 6:18
But I will establish My covenant with you; and you shall enter the ark—you and your sons and your wife and your sons' wives with you.

Genesis 6:18
But I solemnly promise that you, your wife, your sons, and your daughters-in-law will be kept safe in the boat.

Gill's Notes on the Bible

For I would that all men were even as I myself,.... The apostle speaks not of his state and condition, as married or unmarried, for it is not certain which he was; some think he had a wife, others not: it looks, however, as if he had not at this time, as appears from 1 Corinthians 7:8 but be it which it will, it can hardly be thought he should wish all men to be in either state, either all married, or all unmarried; but he speaks of the gift of continency, which he had, as the following words show; and this he desires for all men, that they might not be in any danger from Satan's temptations, and that they might be more fit for and intent upon the service of Christ. The Syriac version adds, בדכיותא in "purity", or "chastity"; which may be preserved in a marriage state, as well as in single life:

but every man hath his proper gift of God, one after this manner, and another after that: all the gifts of nature and grace which men have, they have of God, and not of themselves; and every man has a gift proper to himself; no one man has all gifts, but some one, and some another; and with respect to the case in hand, one man has the gift of continency, another the gift of marriage; all cannot contain themselves, only to whom it is given: and all are not disposed to marriage; some are inclined to a single life, and some to a marriage state; and of those that are married, some can abstain from the use of the marriage bed longer than others, without being in danger of being tempted by Satan for their incontinency; and such a disposition is desirable.

Barnes' Notes on the Bible

For I would ... - I would prefer.

That all men ... - That Paul was unmarried is evident from 1 Corinthians 9:5. But he does not refer to this fact here. When he wishes that all people were like himself, he evidently does not intend that he would prefer that all should be unmarried, for this would be against the divine institution, and against his own precepts elsewhere. But he would be glad if all people had control over their passions and propensities as he had; had the gift of continence, and could abstain from marriage when circumstances of trial, etc., would make it proper. We may add, that when Paul wishes to exhort to anything that is difficult, he usually adduces “his own example” to show that “it may be done;” an example which it would be well for all ministers to be able to follow.

But every man hath his proper gift - Every man has his own special talent, or excellence. One man excels in one thing, and another in another. One may not have this particular virtue, but he maybe distinguished for another virtue quite as valuable. The doctrine here is, therefore, that we are not to judge of others by ourselves, or measure their virtue by ours. We may excel in some one thing, they in another. And because they have not our special virtue, or capability, we are not to condemn or denounce them; compare Matthew 19:11, Matthew 19:12.

Of God - Bestowed by God either in the original endowments and faculties of body or mind, or by his grace. In either case it is the gift of God. The virtue of continence is his gift as well as any other; and Paul had reason, as any other man must have, to be thankful that God had conferred it on him. So if a man is naturally amiable, kind, gentle, large-hearted, tender, and affectionate, he should regard it as the gift of God, and be thankful that he has not to contend with the evils of a morose, proud, haughty, and severe temper. It is true, however, that all these virtues may be greatly strengthened by discipline, and that religion gives vigor and comeliness to them all. Paul’s virtue in this was strengthened by his resolution; by his manner of life; by his frequent fastings and trials, and “by the abundant employment” which God gave him in the apostleship. And it is true still, that if a man is desirous to overcome the lusts of the flesh, industry, and hardship, and trial, and self-denial will enable him, by the grace of God, to do it. idleness is the cause of no small part of the corrupt desires of people; and God kept Paul from these:

1. By giving him enough to do; and,
2. By giving him enough to suffer.

Clarke's Notes on the Bible

Verse 1 Corinthians 7:7. For I would that all men, c.] He wished that all that were then in the Church were, like him self, unmarried but this was in reference to the necessities of the Church, or what he calls, 1 Corinthians 7:26, the present distress: for it never could be his wish that marriage should cease among men, and that human beings should no longer be propagated upon earth; nor could he wish that the Church of Christ should always be composed of single persons; this would have been equally absurd; but as the Church was then in straits and difficulties, it was much better for its single members not to encumber themselves with domestic embarrassments.

Every man hath his proper gift of God — Continence is a state that cannot be acquired by human art or industry; a man has it from God, or not at all: and if he have it from God, he has it from him as the author of his nature; for where it does not exist naturally, it never can exist, but either by miraculous interference, which should never be expected, or by chirurgical operation, which is a shocking abomination in the sight of God. Matthew 19:12.