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Filipino Cebuano Bible

Roma 7:17

17 Sa ingon niana, dili na ako mao ang nagabuhat sa maong butang kondili ang sala nga nagalublob sa sulod nako.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Conscience;   Good and Evil;   Justification;   Man;   Stoicism;   Scofield Reference Index - Flesh;   The Topic Concordance - Evil;   Flesh;   Law;   Sin;   Torrey's Topical Textbook - Rebellion against God;   Sin;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Evil;   Flesh;   Requirement;   Sexuality, Human;   Sin;   Spirituality;   Walk;   Charles Buck Theological Dictionary - Law;   Sin;   Easton Bible Dictionary - Sanctification;   Sin;   Holman Bible Dictionary - Death;   Freedom;   Romans, Book of;   Hastings' Dictionary of the Bible - Justification, Justify;   Law;   Liberty;   Man;   Romans, Epistle to the;   Hastings' Dictionary of the New Testament - Demon;   Law;   Lust;   Regeneration;   Regeneration (2);   Repentance (2);   Romans Epistle to the;   Sin;   Sin (2);  

Encyclopedias:

- Condensed Biblical Cyclopedia - Saul of Tarsus;   International Standard Bible Encyclopedia - Pauline Theology;   The Jewish Encyclopedia - Yeẓer Ha-Ra';  

Bible Verse Review
  from Treasury of Scripure Knowledge

it is no more: Romans 7:20, Romans 4:7, Romans 4:8, 2 Corinthians 8:12, Philippians 3:8, Philippians 3:9

sin: Romans 7:18, Romans 7:20, Romans 7:23, James 4:5, James 4:6

Reciprocal: Romans 7:8 - sin Romans 8:1 - no

Gill's Notes on the Bible

Now then, it is no more I that do it,.... This is another inference, deduced from what is before said, that since he did not approve, but hated what he did, and willed the contrary, it was not he as spiritual, as born again, as a new man, a new creature, that did it; see 1 John 3:9. He says,

But sin that dwelleth in me; the old man, the carnal I, the evil present with him, the law in his members; which not only existed in him, and wrought in him, and that at times very strongly, but dwelt in him, had its abode in him, as it has in all regenerate persons, and will have, as long as they are in the body.

Barnes' Notes on the Bible

It is no more I that do it - This is evidently figurative language, for it is really the man that sins when evil is committed. But the apostle makes a distinction between sin and what he intends by the pronoun “I”. By the former he evidently means his corrupt nature. By the latter he refers to his renewed nature, his Christian principles. He means to say that he does not approve or love it in his present state, but that it is the result of his native propensities and passions. In his heart, and conscience, and habitual feeling, he did not choose to commit sin, but abhorred it. Thus, every Christian can say that he does not choose to do evil, but would wish to be perfect; that he hates sin, and yet that his corrupt passions lead him astray.

But sin - My corrupt passions and native propensities.

That dwelleth in me - Dwelling in me as its home. This is a strong expression, denoting that sin had taken up its habitation in the mind, and abode there. It had not been yet wholly dislodged. This expression stands in contrast with another that occurs, where it is said that “the Spirit of God dwells” in the Christian, Romans 8:9; 1 Corinthians 3:16. The sense is, that he is strongly influenced by sin on the one hand, and by the Spirit on the other. From this expression has arisen the phrase so common among Christians, in-dwelling sin.

Clarke's Notes on the Bible

Verse 17. Now then it is no more I — It is not that I which constitutes reason and conscience, but sin-corrupt and sensual inclinations, that dwelleth in me-that has the entire domination over my reason, darkening my understanding, and perverting my judgment; for which there is condemnation in the law, but no cure. So we find here that there is a principle in the unregenerate man stronger than reason itself; a principle which is, properly speaking, not of the essence of the soul, but acts in it, as its lord, or as a tyrant. This is inbred and indwelling sin-the seed of the serpent; by which the whole soul is darkened, confused, perverted, and excited to rebellion against God.


 
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