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Filipino Cebuano Bible
Roma 6:13
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from Treasury of Scripure Knowledge
Neither: Romans 6:16, Romans 6:19, Romans 7:5, Romans 7:23, 1 Corinthians 6:15, Colossians 3:5, James 3:5, James 3:6, James 4:1
instruments: Gr. arms, or weapons, 2 Corinthians 10:4
unrighteousness: Romans 1:29, Romans 2:8, Romans 2:9, Deuteronomy 25:16, Isaiah 3:10, Isaiah 3:11, Isaiah 55:7, Ezekiel 18:4, 1 Corinthians 6:9, 2 Thessalonians 2:12, 2 Peter 2:13-15, 1 John 1:9
but yield: Romans 12:1, 2 Chronicles 30:8, Daniel 3:28, 1 Corinthians 6:20, 2 Corinthians 8:5, Philippians 1:20
alive: Romans 6:11, Luke 15:24, Luke 15:32, John 5:24, 2 Corinthians 5:15, Ephesians 2:5, Ephesians 5:14, Colossians 2:13, 1 Peter 2:24, 1 Peter 4:2
and your: Psalms 37:30, Proverbs 12:18, James 3:5, James 3:6
Reciprocal: Leviticus 8:23 - Moses took Leviticus 14:14 - General Deuteronomy 13:4 - and cleave Deuteronomy 26:17 - avouched Jeremiah 50:20 - I will pardon Mark 12:17 - and to Romans 1:18 - unrighteousness 1 Corinthians 6:18 - Flee 1 Corinthians 7:34 - both 2 Corinthians 5:10 - in Galatians 2:20 - nevertheless Galatians 6:8 - soweth to his Ephesians 5:3 - fornication Hebrews 9:14 - to serve
Gill's Notes on the Bible
Neither yield ye your members,.... The apostle more fully explains what he means by obeying sin in the lusts thereof; a presenting, or making use of the "members, as instruments of unrighteousness unto sin": by their "members" he means the several powers and faculties of the soul, and so the Ethiopic version renders it, "your souls"; or the several parts of the body, or both; by "yielding", or presenting of them, is designed the employment of them in the service of sin,
as instruments of unrighteousness unto sin: that is, as means of performing unrighteous actions, in obedience to sin, or the corruption of nature with its lusts: the word translated "instruments", signifies "arms" or "weapons": so the ancients w formerly reckoned weapons the members of soldiers; and here the apostle calls the members weapons, which he would not have the saints use in favour of sin, an enemy and a tyrant; for that would be unrighteous in itself, and injurious to God and themselves: says he,
but yield yourselves unto God, as those that are alive from the dead: that is, present themselves soul and body to God, give up and devote themselves to him, and to his service, and yield a cheerful obedience to him; considering themselves as under great obligation so to do, inasmuch as they are freed from condemnation and death, by the righteousness of Christ; and quickened, when dead in trespasses and sins, by his Spirit and grace; and therefore should yield
your members, their whole selves,
as instruments, or weapons
of righteousness unto God; by fighting against sin, revenging all disobedience, and fulfilling obedience to the commands of God: the same is here meant, as is by putting on "the armour of light" Romans 13:12, and wearing and making use of "the armour of righteousness, on the right hand and the left", 2 Corinthians 6:7.
w Alexander ab Alex. Genial. Dier. l. 1. c. 12. p. 18.
Barnes' Notes on the Bible
Neither yield ye your members - Do not give up, or devote, or employ your members, etc. The word “members” here refers to the members of the body - the hands, feet, tongue, etc. It is a specification of what in Romans 6:12 is included under the general term “body;” see Romans 7:5, Rom 7:23; 1 Corinthians 6:15; 1 Corinthians 12:12, 1Co 12:18, 1 Corinthians 12:20.
As instruments - This word ὁπλα hopla properly signifies “arms;” or implements of war; but it also denotes an instrument of any kind which we use for defense or aid. Here it means that we should not devote our members - our hands, tongue, etc., as if under the direction of sinful passions and corrupt desires, to accomplish purposes of iniquity. We should not make the members of our bodies the slaves of sin reigning within us.
Unto sin - In the service of sin; to work iniquity.
But yield yourselves ... - Give or devote yourselves to God.
That are alive - Romans 6:11.
And your members ... - Christians should devote every member of the body to God and to his service. Their tongue should be consecrated to his praise, and to the office of truth, and kindness, and benevolence; their hands should be employed in useful labor for him and his cause; their feet should be swift in his service, and should not go in the paths of iniquity; their eyes should contemplate his works to excite thanksgiving and praise; their ears should not be employed to listen to words of deceit, or songs of dangerous and licentious tendency, or to persuasion that would lead astray, but should be open to catch the voice of God as he utters his will in the Book of truth, or as he speaks in the gale, the zephyr, the rolling thunder, the ocean, or in the great events of his providence. He speaks to us every day, and we should hear him; he spreads his glories before us, and we should survey them to praise him; he commands, and our hands, and heart, and feet should obey.
Clarke's Notes on the Bible
Verse Romans 6:13. Neither yield ye your members — Do not yield to temptation. It is no sin to be tempted, the sin lies in yielding. While the sin exists only in Satan's solicitation, it is the devil's sin, not ours: when we yield, we make the devil's sin our own: then we ENTER INTO temptation. Resist the devil, and he will flee from you. Satan himself cannot force you to sin: till he wins over your will, he cannot bring you into subjection. You may be tempted; but yield not to the temptation.
Yield yourselves unto God — Let God have your wills; keep them ever on his side; there they are safe, and there they will be active. Satan cannot force the will, and God will not. Indeed it would cease to be will were it forced by either: it is essential to its being that it be free.
And your members as instruments, c.] Let soul and body be employed in the service of your Maker let him have your hearts; and with them, your heads, your hands, your feet. Think and devise what is pure; speak what is true, and to the use of edifying; work that which is just and good; and walk steadily in the way that leads to everlasting felicity. Be holy within and holy without.