the Second Week after Easter
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Roma 4:12
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from Treasury of Scripure Knowledge
to them: Romans 9:6, Romans 9:7, Matthew 3:9, Luke 16:23-31, John 8:39, John 8:40, Galatians 4:22-31
in the steps: Job 33:11, Proverbs 2:20, Song of Solomon 1:8, 2 Corinthians 12:18, 1 Peter 2:21
Reciprocal: Genesis 4:20 - the Genesis 4:21 - father Leviticus 12:3 - General Psalms 47:9 - the God Isaiah 41:8 - the seed Jeremiah 6:16 - Stand Ezekiel 33:24 - but we Mark 7:5 - General Luke 5:39 - General Luke 13:16 - being Luke 16:24 - Father Luke 19:9 - forsomuch Acts 15:9 - put Romans 2:25 - circumcision Romans 3:30 - General Romans 4:11 - father Romans 9:24 - not of the Jews Romans 10:12 - there is no 1 Corinthians 10:18 - Israel Galatians 3:28 - neither Galatians 3:29 - Abraham's Galatians 6:16 - the Israel Philippians 3:3 - we Colossians 1:10 - ye Colossians 4:11 - who Hebrews 6:12 - but James 2:21 - Abraham
Gill's Notes on the Bible
And the father of circumcision,.... So the Jews call Abraham ראש הנימולים l, "the head of those that are circumcised"; and ראש למולים m, "the head to them that are circumcised"; but the apostle here says, he is a father
to them who are not of the circumcision only; not to the Jews only, in a spiritual sense, and not to all of them, since some were "of Israel", who were not Israel, not Israelites indeed, or true believers;
but [to such] also [who] walk in the steps of that faith of our father Abraham, which he had, being yet uncircumcised; that is, who have the same faith he had; imitate and follow him in the exercise of faith; walk by faith, as he did when he was uncircumcised, as they are; and so the Jews say n,
"Abraham is the father of all, באים אחריו באמונתו, "that go after him in his faith".''
l Tzeror Hammor, fol. 18. 3. m Juchasin, fol. 5. 2. Midrash Esther, fol. 85. 3. n R. Sol. Hammelech Michlol. Jophi in Mal. ii. 15.
Barnes' Notes on the Bible
And the father of circumcision - The father, that is, the ancestor, exemplar, or model of those who are circumcised, and who possess the same faith that he did. Not only the father of all believers Romans 4:11, but in a special sense the father of the Jewish people. In this, the apostle intimates that though all who believed would be saved as he was, yet the Jews had a special proprietorship in Abraham; they had special favors and privileges from the fact that he was their ancestor.
Not of the circumcision only - Who are not merely circumcised, but who possess his spirit and his faith. Mere circumcision would not avail; but circumcision connected with faith like his, showed that they were especially his descendants; see the note at Romans 2:25.
Who walk in the steps ... - Who imitate his example; who imbibe his spirit; who have his faith.
Being yet uncircumcised - Before he was circumcised. Compare Genesis 15:6, with Genesis 17:0.
Clarke's Notes on the Bible
Verse Romans 4:12. And the father of circumcision — He is also the head and representative of all the circumcision of all the JEWS who walk in the steps of that faith; who seek for justification by faith only, and not by the works of the law; for this was the faith that Abraham had before he received circumcision. For, the covenant being made with Abraham while he was a Gentile, he became the representative of the Gentiles, and they primarily were included in that covenant, and the Jews were brought in only consequentially; but salvation, implying justification by faith, originally belonged to the Gentiles; and, when the Gospel came, they laid hold on this as their original right, having been granted to them by the free mercy of God in their father and representative, Abraham. So that the Jews, to be saved, must come under that Abrahamic covenant, in which the Gentiles are included. This is an unanswerable conclusion, and must, on this point, for ever confound the Jews.
