Roma 3:30

Filipino Cebuano Bible

30 sanglit usa ra man ang Dios; ug iyang pagamatarungon ang mga may sirkunsisyon pinasikad sa ilang pagtoo ug ang mga walay sirkunsisyon pinaagi sa ilang pagtoo.

Bible Verse Review
  from Treasury of Scripure Knowledge

Romans 3:28, Romans 4:11, Romans 4:12, Romans 10:12, Romans 10:13, Galatians 2:14-16, Galatians 3:8, Galatians 3:20, Galatians 3:28, Galatians 5:6, Galatians 6:15, Philippians 3:3, Colossians 2:10, Colossians 2:11

Reciprocal: Genesis 17:10 - Every Numbers 15:29 - one law Numbers 19:10 - it shall be Deuteronomy 23:8 - enter into Isaiah 54:5 - The God Jeremiah 32:27 - God Matthew 20:12 - equal Acts 10:35 - in Acts 11:18 - hath Acts 15:9 - put Acts 28:28 - sent Romans 2:9 - of the Jew Romans 2:13 - justified Romans 3:26 - and Romans 4:9 - Cometh Romans 5:1 - being Romans 5:11 - but we Romans 9:24 - not of the Jews 1 Corinthians 7:19 - Circumcision Galatians 2:16 - but Ephesians 4:5 - one faith 1 Timothy 2:4 - will 1 Timothy 2:5 - one God James 2:19 - General

Gill's Notes on the Bible

Seeing it is one God,.... God is one in nature and essence, though there are three persons in the Godhead, Father, Son, and Holy Ghost; whence it appears, that he that is the God of the Jews, is also the God of the Gentiles, or there would be more gods than one; and that these are justified in one and the same manner, or God must be divided; for God, as he is one in nature, so he is one in will, in his promises, and in the methods of his grace:

which shall justify the circumcision by faith, and uncircumcision through faith. The objects of justification are "the circumcision", the circumcised Jews, and "the uncircumcision", the uncircumcised Gentiles; the circumcision of the one does not forward, and the uncircumcision of the other does not hinder, nor neither of them effect the grace of justification: the justifier of them is one and the same, who is God; and the matter of their justification is the same, which is the righteousness of Christ; and the manner of it, or the means of their comfortable apprehension of it, is the same; for those phrases, "by faith", and "through faith", mean one and the same thing; see Philippians 3:9.

Barnes' Notes on the Bible

Is he the God ... - The Jews supposed that he was the God of their nation only, that they only were to be admitted to his favor. In these verses Paul showed that as all had alike sinned, Jews and Gentiles; and as the plan of salvation by faith was adapted to sinners, without any special reference to Jews; so God could show favors to all, and all might be admitted on the same terms to the benefits of the plan of salvation.

It is one God - The same God, there is but one, and his plan is equally suited to Jews and Gentiles.

The circumcision - Those who are circumcised - the Jews.

The uncircumcision - Gentiles; all who were not Jews.

By faith ...through faith - There is no difference in the meaning of these expressions. Both denote that faith is the instrumental cause of justification, or acceptance with God.

Clarke's Notes on the Bible

Verse 30. Seeing it is one God — επιπερ εις ο θεος. This has been rendered, Seeing God is one. It however makes little difference in the sense: the apostle's meaning most evidently is, it is one and the same God who made both Jews and Gentiles, who shall justify-pardon, the circumcision-the believing Jews, by faith; and the uncircumcision-the believing Gentiles, by the same faith; as there is but one Saviour and one atonement provided for the whole.

It is fanciful to suppose that the apostle has one meaning when he says, εκ πιστεως, BY faith, and a different meaning when he says, δια της πιστεως, THROUGH faith. Both the prepositions are to be understood in precisely the same sense; only the addition of the article της, in the last case, extends and more pointedly ascertains the meaning. It is one and the same God who shall justify the believing Jews by faith; and the believing Gentiles δια της πιστεως, by THAT SAME faith.